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stewardship

The Stewardship of Possibilities

Give it a try!The Church, more than any other organization, save perhaps environmentalist groups, dwells on the concept of stewardship.

Sometimes we use the word interchangeably with offerings and donations, but we know it is more than that.

Stewardship is the conscious and wise use of resources. Too often we view only the property and financial assets in our thinking.

Measuring stewardship is a problem, especially when you don’t know what to measure.

Measuring stewardship leads to harsh judgments — often by people who are, themselves, stewardship-challenged. We are tempted to assume that we somehow have a right to judge who is the best determiner of when, where, and how resources are put to best use.

This can be tricky even for Christians without a horse in the race! Is the same $50,000 better used by a small congregation with 100 members or would it be better used to the Glory of God if a corporate church managed that money—or take the resources entirely out of the hands of the people who donated the resources. Let your regional body make the decisions.

Any organization of any size can use resources wisely or foolishly. Perhaps this is why the founders of the ELCA placed the determination of the use of resources in the hands of the congregations from whom the gifts were collected.

But let’s shift gears.

What if we stopped thinking of stewardship as the use of tangible resources?

What if we started thinking in terms of the intellectual property of the Church?

Let’s call it the Stewardship of Possibilities.

The concept is biblical. Jesus turned the attention of the disciples away from the pursuit of riches or status at every turn. Time after time, he directed them to possibilities. Unheard of possibilities. Away from “safe” investments. There is even a parable about it!

With the Stewardship of Possibilities, lame people could walk again. The blind could see. The hungry could be fed. Tax collectors could be honest. Fishermen could lead. People living in sin could turn their lives around. Children, women, foreigners mattered!

Instead of looking at our small churches with a message of impossibility, help them determine what is possible with the resources they have — all the resources—not just the endowment and offering plate.

Other things to consider:

  • The location of the property
  • The talents of the members
  • The creativity and ingenuity present in the congregation
  • Special skills in the congregation
  • The congregation’s spiritual life
  • The reputation of the congregation in the community. (Business calls it good will  and puts a price on it!)
  • The relationships with civic and service organizations fostered over time
  • The stamina of the congregation (Can they weather a storm and work together?)
  • The potential
  • The faith and belief that all things are possible

These are things you can’t put in the bank. But you can bank on them.

photo credit: SweetOnVeg via photopin cc

Adult Object Lesson: Mark 12:38-44, November 11, 2012

1 Kings 17:8-16 • Psalm 146 •
Hebrews 9:24-28 • Mark 12:38-44

Developing Spiritual Habits

Today’s object is a skill game — paddle ball (a paddle with a rubber ball attached with an elastic string) or a cup and ball toy (bilbo catcher) pictured here.

This lesson can be adapted for use with children or adults.

The lessons in today’s lectionary reference things that are habits in our lives. Habits are a demonstration of an acquired skill. There are good habits and bad habits. Everyone has them!

Practice whichever game you choose until you can paddle a good series or catch the ball with ease. You’ll want to show your skill as you start your sermon — perhaps missing and improving as you talk.

The widow in the Old Testament story is going about her daily routine, knowing that this may be the last time she ever prepares a meal for her son. Along comes Elijah and claims her last morsel. Habits can have predictable results and can be alarming.

The Psalm today is part of a series of psalms that repeat the theme of praising the Lord, beginning with the psalmist’s own voice of praise and ultimately including everything that has breath. Habits can gain momentum.

The tables are turned in the Epistle, where Jesus’ one-time sacrifice is contrasted to the habits of priests who carry the sacrificial animal blood into the temple again and again. Good habits once, but now they are unnecessary. Habits can become useless.

And finally we come to the Gospel story of the widow’s mite. Here, Jesus is watching a ritual take place. One after another, the faithful come to the temple with their offerings. The rich make quite a spectacle of their giving and they are probably accustomed to making their offerings when there is a good audience. The widow is also part of the habit of giving. It is so ingrained that she gives from the little she has with no Elijah promising her an endless supply of oil and bread. Habits can define character.

The point of the object is to demonstrate how with practice the challenges we undertake get easier and easier. Actions that we undertake as challenging become habits. It’s tough to hit or catch the ball at first. Eventually the game is conquered. Muscle memory and balance are imprinted on the brain. Like riding a bicycle, it’s not forgotten. (You could use a bicycle as your object!) Point out that the motivations for the habits also become embedded in our minds. Watch you don’t get too adept at your challenge game! You’ll risk looking like the rich givers—showing off!

You don’t have a reason for hitting or catching the ball except the satisfaction of achieving the goal. What are the motives behind your worship habits? The motives mattered more than the gift to Jesus.

Our faith lives are built on habits—habits of prayer, praise, thanksgiving, attendance and giving. We don’t even stop to think.

If this is your church’s stewardship Sunday, you might point out that the habits of giving need to be reexamined now and then—new talents and skills discovered, new obstacles overcome.

You could point out that habits in giving need updating. $5 in the offering plate in 1970 doesn’t go as far as $5 in the offering plate today.

But mostly, today’s lesson is about the overall value of practicing faith skills until they are part of our lives and we are willing to give to God without measuring the cost to ourselves.

Adult Object Lesson: Mark 10:17-31 • October 14

Occasions for Prayer

Today’s objects are a checkbook and a pen, but keep them hidden.

Ask your congregations to name some occasions when they routinely pray.

You’ll get answers like

  • when someone is sick
  • before we eat
  • when I wake up
  • when I go to bed
  • when I’m scared
  • in church
  • with my children
  • on the fourth down

When ideas die down, pull out the check book and your pen. Start to write but stop quickly.

Point out that the answer to many of their prayers involve their checkbooks. They write checks to pay for groceries and doctors, etc. Even sports teams try to solve their problems by offering attractive salaries.

Yet how many of us pray before we write a check?

Now refer to the lectionary reading about the man who came to Jesus on his knees. He was a good man by any measure. But something was missing. Jesus reminded him to keep the commandments. This man had checked everything on that list. Been there; done that!

On top of his impeccable values, he was a man of means. He could buy his way out of any problem. But he still felt lost.

But Jesus pointed out to him that the blessings of riches mean nothing if they cannot be shared with others who are equally important to God. Wealth has a way of stealing our attention from the reasons God put us here on earth—to be part of community. We are lost when we are separated from community.

This alienation had brought the rich, youn man to his knees. He longed to be closer to God. But to get closer to God he had to rebuild his relationships with the people around him. That meant giving up what separated him from others in God’s creation.

Turn back to your checkbook. You might get down on your knees at this point.

Suggest that each time they reach for their checkbook (or even their credit card), they offer a prayer just as they would before taking a bite to eat.

  • Pray for wise decisions with money.
  • Pray that your wealth is a tool for good.
  • Pray with thanksgiving that God has blessed you with the ability to decide how to use your wealth.

Make prayer about your spending a habit. And remember to think of others!

photo credit: ThinkingCouch via photopin cc