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September 2012

Making Innovation Part of Church Transformation

Reining in the Laity; Hobbling Transformation

The world of education is on the threshold of impressive innovation made possible by exploiting the capabilities of the internet and technology.

While hundreds of educators study educational methods and struggle to find new and better classroom practices, the Kahn Academy, a free online learning system provided to anyone with internet access, grew out of one man’s attempt to help a young cousin with math homework. It attracted the backing of Bill Gates and the attention of CBS’s 60 Minutes.

Religion, too, is in dire need of transformation. The need has been largely unanswered for decades, despite intense study among clergy.

The call for “transformation” is at least a decade old with little success.

The economy is causing small churches to focus on their own needs, sending less of their offerings to regional or central body. If something does not change, the regional and central church leaders will face extinction—but they don’t intend to be the first to go!

Church leaders are lost.

The Kahn Academy allows for a restructured classroom, making more teachers available to help more students. It is successfully restructuring the traditional classroom for a new era in education.

Google’s Eric Schmidt commented on Kahn Academy:

Many, many people think they are doing something new but they are not really changing the approach. Innovation never comes from the established institutions. It’s always a graduate student or a crazy person or somebody with a great vision.

We suspect that this is the big hiccup in transforming the church.

Church hierarchy is calling for transformation with no vision for change and an unwillingness to allow change without institutional oversight.

Change in the church is going to happen on the front line, where one or a few faithful people, with little loyalty to old ways, prayerfully try to solve problems.

Many small churches are the victims of regional leadership practicing what they call “triage.” Triage is a euphemism for neglect.

In some cases, congregations have had little or no leadership for a decade.

Left alone, dedicated lay people are free to experiment. They are not restricted by seminary education. They look for answers outside the usual parameters. Such small churches are ripe for change.

They face a major obstacle. The institutional church will be ready to step in and rein in “errant” lay workers. They will restore the old order and assign an approved pastor to help the congregation draft a stale, treacly mission statement—or they will flex their muscles and demand closure.

Redeemer was a small congregation engaged in such experimentation—and experiencing success. Our regional body, desperate for dollars, took the muscle-flexing route.

We are still experimenting with no support of any regional body . . . and still experiencing success.

Redeemer has visited 50 other congregations and we’ve seen similar lively efforts in small congregations. There is often a scent of fear hobbling their efforts. Will the regional body approve?

And that’s why transformation in the Church isn’t happening. God is trying to do something new . . . but the hierarchy won’t let anything happen that they can’t control and take credit for.

photo credit: Jeffrey K. Edwards via photo pin cc

Counting Our Blessings in East Falls

It’s the first Sunday of the month, the week Redeemer members pass our locked church to worship together in a community theater and gather across the street in a neighborhood bar afterwards for fellowship. The bar even added us to their calendar. (God is doing something new!)

We had many things to celebrate and give thanks for today. Two of our members were awarded good jobs and one is starting a business. We were particularly grateful that one of the retired pastors who worships with us regularly was back with us after a four-month rehabilitation after surgery.

We enjoy having our own worship—singing the hymns we choose, praying our own prayers, enjoying our own fellowship. We also enjoy our Ambassador visits on the other Sundays of the month. But there is nothing like being at home.

We know that the only reason to lock our people out our church was to destroy our community. Lesson to church hierarchies: Find another way!

We were reminded in today’s sermon of an ongoing theme of our Australian pastor — that church is not about what we “get out of it.” It is about God and His relationship with us and our response to His love.

There isn’t a church in East Falls that isn’t challenged. Some of the challenges come from the religious apathy of the community. We can’t blame them to some extent. It’s rather dangerous to be a Christian (or at least a Lutheran) in East Falls.

The greatest challenge is from the Church itself, who values property above community. It is too expensive to operate religious schools. Send the kids elsewhere. Rent the buildings.

The people who invested their time and offerings in Redeemer and St. Bridget’s (and perhaps a few other church communities before them) have had their gifts squandered by outside interests. Fallsers gave to contribute to their community. Their gifts were confiscated or devalued by people who thought they had better uses for our resources but haven’t a clue how to serve East Falls.

If only the courts could hand out consciences as easily as property!

There are reports that the Southeastern Pennsylvania Synod of the Evangelical Lutheran Church in America is negotiating the use of Redeemer Church with community leaders. SEPA spent no time considering the use of Redeemer Church with the people who built the church — the Lutherans of East Falls. They continue their attacks on our members in the courts. That should give the people of East Falls some idea of the character of the people with whom they are negotiating. East Falls beware!

At the heart of SEPA’s problems in East Falls is loss of mission — or to use church-speak — the loss of “missional focus.”

If SEPA cares, they should note: Redeemer is still a worshiping community.

Talk to us! You have a better chance of serving East Falls with the Lutherans of East Falls than without us.

As for the excommunicated members of Redeemer, we will serve the Lord.

Change the Dynamics of Church

Give the People A Voice

The patriarchs and matriarchs who populate the pages of today’s Old Testament had a very personal relationship with God. Communication was anything but one way. They argued with God and did their share of ranting. They felt confident enough in dialog to attempt to make deals. They praised God and laid their sorrows and shortcomings at his feet. The result was a lot of creative energy. Something worth writing and remembering. Compare the Old Testament record with a typical congregational history today, which usually details a list of pastors and building projects.

Jesus continued that relationship in his discourse with the disciples and the growing tribe of followers. Jesus gave God a face, making it still easier for people to engage with God.

God wants to be part of our lives. The Bible encourages us to be in regular conversation.

A pastor in one of our recent Ambassador visits exhorted people not to go to God with their little problems. Solve them yourself and save God for the big things was her message. That’s not a limitation placed on us by God. God wants us to feel free to turn to him with matters big and small, joyful and painful.

God is big enough to handle everything.

The thinking that God needs a gatekeeper to handle our needs has fueled the ego of Church leadership through the centuries. It creates an illusion of power. Church leaders have God’s ear.

Church leaders speak; people listen.

This makes sense only among managers—not leaders.

This can change. The internet returns the voice to the people.

Even the pope cannot expect to make pronouncements that are met with silent obedience. Recently, the long arm of the Vatican reached across the ocean to slap American nuns on the wrist for not doing more to enforce Church teachings on contraception and abortion. Their response was something on the order of: Sorry, you’ve got us all wrong. We can’t be all things to the Catholic church. We know what our mission is and we aim to follow it.

Such cheekiness would have been unheard of decades and centuries ago. Today? It’s just the way it is going to be.

This will make the Church far more effective — if not powerful.

The old system is unwieldy. A church leader makes a pronouncement which probably must be repeated for years before the message hits home. Church members may ponder it. They may go home and do nothing about it. Action will probably result when something becomes dire, The Church does good, to be sure but in many areas, social action in the Church lags years behind actual need.

Today, no Church leader can expect to lead from the pulpit without being questioned. In fact, we should take a lesson from the Bible and encourage religious dialog.

God wants us to be involved. Our ears and voice is where that begins.

Today, laiity have equal voice. When they learn to use it — Watch out, world!