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July 2013

On Looking People in the Eye

boy looks owl in the eyePreferring to Work with Strangers

Today’s church is in trouble. Everybody in the church knows it. Some (fairly few) congregations are still large enough to get by without facing the new age but most churches are feeling just how tough the next two decades are likely to be.

The answer in our area of the church (the Southeastern Pennsylvania Synod of the Evangelical Lutheran Church in America) has been to check out on the people who have brought the church this far. They prefer to look for new faces to deal with—if they can find any. New faces will be easier to manage. They have no heritage at stake.

That was said to us at Redeemer in so many words by Bishop Claire Burkat.

White Redeemer must be allowed to die.
Black Redeemer . . .  we can put them anywhere.

Beyond this, when it looked like the judge was going to rule in our favor, Synod scurried and wrote a proposal to the judge. The proposal was that they would reopen Redeemer under their control and our current members were welcome to attend but would not be allowed any leadership role.

The judge sidestepped all the issues and ruled that he has no jurisdiction in church affairs. The appellate court ruled in its dissenting opinion that if the law were applied, Redeemer’s arguments should have been heard.

SEPA has hidden behind this dubious win and interpreted it as having free reign. In fact, they have free reign as long as members do not exercise their constitutional roles in running their church. The courts don’t want to do this job for you.

The problem with this conflict is that from the start, SEPA refused to deal with members. If they were to have any presence in our community, they wanted it on their terms with different people, who we can presume would thrive as long as they voted the right way.

Seth Godin addresses this modern phenomenon in our society in today’s post.

When we want to deceive or lash out, it’s easy to do. Hey, there’s always someone else we can start over with, relationships and even reputations are disposable. We don’t have to look you in the eye, it’s dark in here, and we’re wearing a mask.’

He calls this approach “an experiment in fake.”

It turns strangers into actors on a screen, and sometimes we help them, but often, we become inured to their reality, and treat them with a callousness and indifference we’d never use in our village.

Recently, I was cleaning out the home of a deceased pastor. I found a folder on a prominent table. In that folder was The Lutheran article about the life and death of one of the founding leaders of the Lutheran Church in America, Dr. Franklin Clark Fry. With it was an article from Time magazine that called him “Mr. Lutheran.” There was also a bulletin from his funeral.

Then on June 6 of this year, someone from this pastor’s family called me to honor Dr. Fry’s “glory day.”

I was surprised that anyone would recall a death of a church leader in 1968 and that they would think to call me. I am only remotely connected to Dr. Fry. His grandchildren are my cousins. But I was struck by the power of his leadership and influence. I’d heard plenty of stories about him as I grew up—mostly about how he insisted that congregations and clergy follow the rules. He would meet personally with people when he could have mailed a letter or picked up the phone.

His leadership had lasting influence.

That influence is waning as Lutheran leaders exert less and less power with more and more force.

The people they lead are treated as expendable. If you don’t think so, try disagreeing.

When this happens in the church — an institution that is supposed to matter — things get phony fast.

Our leaders no longer know the people they are leading. They never deal with them. They use clergy as intermediaries. They don’t respond to mail or email. They speak to us through letters and email blasts and call it “mutual discernment.” They deny us voice and vote in Assembly and rely on no one enforcing the rules—or even knowing what the rules are.

They are afraid to look their own people in the eye.

As Seth says. When you look people in the eye, you own the results.

You want to resolve things in East Falls? Look us in the eye.

photo credit: pcgn7 via photopin cc

Ambassadors Visit Immanuel, Somerton neighborhood, Philadelphia

immanuel-somerton
Today we made our 68th visit to a SEPA congregation. We traveled up the Boulevard for the 9:30 service at Immanuel, Somerton—a congregation in Philadelphia’s far NE, proud of its German heritage. The 9:30 service is advertised as the English service.

We were greeted as we got out of our car near the sanctuary door. A friendly woman directed us downstairs. In the summer they gather less formerly in their fellowship hall. The service was short and employed minimal elements of the liturgy. We sang only two hymns, both to familiar tunes with revised words. It seems that the congregation uses the summer to catch up on mission opportunities. This week the pastor was concentrating on relations with Islam. Next week, the bulletin announced a speaker from a SEPA Social Service Agency. The week before featured a different local mission project.

The topic of Islam holds special interest to this congregation as there has been some concern in Germant with Islamic immigration and an organized attempt by one group in Cologne to distribute copies of the Koran. The pastor, The Rev. Sönke Schmidt-Lange, said that their distribution method would be akin to Bishop Burkat urging SEPA Lutherans to buy a new Bible for themselves and at the same time give a Bible to someone not of the faith. He spoke of fear of Islamic extremism and referenced other extreme actions in history based on religious conviction.

The service traveled a bit today. After the passing of the peace, the congregation migrated to a spot on their ample grounds where a tree was being blessed as a memorial to a deceased member. They were then returning to the church for coffee and to view a 25-minute video on Islam. The pastor seemed to have done ample research in preparing for the discussion. Presumably, the German members arriving for the second service could also view the video.

We invite Immanuel to take the message of today’s sermon seriously and put their pastor’s suggestion in action.

Pakistan Palm SundayRedeemer, through its 2×2 online ministry, has been working with a mission effort in Pakistan which is truly impressive. Our mission friends there have initiated a project. They are intent upon starting 1000 home churches in Pakistan this year and they are looking to provide 1000 Bibles in the Urdu language — one for each home church. Each Bible costs about $16. We will be glad to forward any offerings for the purchase of Urdu Bibles in Pakistan to this mission project in a manner that would ensure every dollar going towards mission. You can read about their ministry on this site.

This is a mission effort in a land which is hostile to Christianity. Our friends write to us often about persecution. They told us of how a Lutheran church burned during the uprising caused by the critical internet video a few months ago.

And so we should be supporting their work in Pakistan while being less fearful of our new Islamic neighbors.

Redeemer can tell you this. Our friends who came to Christianity from Islamic roots have been very supportive of our ministry during our five-year exile from SEPA — while most SEPA Christians have turned their backs on us.

ELCA statistics have the baptized membership of Immanuel as 441.

While the congregation migrated for the tree blessing, we spoke with a member who shared with us news of their VBS program. They don’t have young children anymore but they had a program for 10 enthusiastic youngsters. I gave them the link to our VBSaid.com web site.

There were about 50 at worship, including just one child. The numbers were swelled a bit, they told us, as the family of the person for whom the tree is a memorial were present for the blessing.

They historic roots are closer to center city. They moved to the far NE part of the city some 25 years ago. The diaspora continues, according to one member. Their younger members are moving still farther from the city.

That leaves them with a mission challenge right there in Somerton!

 

SEPA’s Mission: Plant It, Water It, Watch It Grow

and then what?

SEPA's Mission Theme

Teaching Hospitality in the Modern Church

It’s Got to Be Carefully Taught

Hospitality is a theme of today’s lectionary texts, most notably the story of how Jesus was welcomed by Mary and Martha and how Sarah and Abraham welcomed the three mystical guests in the desert.

There were rules for hospitality in Bible days. Life was more precarious. Failure to welcome a traveler in the desert was to risk the stranger’s life.

There was a time when our society had a code of etiquette that included hospitality. Although etiquette and hospitality are different, the two become intertwined and so sometimes we think that because we are not impolite that we are hospitable.

Hospitality is an evangelism skill set that needs to be taught and nurtured, especially among our young.

We’ve spent the last generation teaching our children to be wary of strangers and that translates into how they have learned to welcome strangers who enter our churches.

In many cases our young people, now adults, have learned the lesson. Don’t talk to strangers.

Hospitality must be modeled.

Church leaders—clergy, staff, elected representatives—must be trained in hospitality and actively model a welcoming attitude every time the church doors are open and whenever they talk about their church with others. Always end a conversation with an invitation.

I learned this from watching my father who was a career pastor. He’d encounter someone on the street or in a store who might have been absent from church life for a long time.

He’d greet them warmly.

Hi, George. How are things with you? We missed you at the midweek service last Wednesday (whatever the most recent event had been).

The response was always the same.

“You missed me on Wednesday? I haven’t been in church for five years.”

“We missed you all the same. I hope we’ll see you next Sunday.”

Hospitality must be taught.

This can easily be done through the vehicle of the children’s sermon. The adults will be listening. Teach the children to introduce themselves and to shake hands with one another, with the congregation, and with visitors.

Many people don’t greet visitors because they don’t know what to say.  Teach the children some scripts. They will come in handy for everyone.

Welcome. Is this your first visit to [name your church]?

Are you visiting or do you live near by?

These two questions are enough to get a basic conversation started. Assure people that the answers to these questions will spark the next questions.

 What’s your work?

Do you have family in the area?

Is there anything I/we can do for you?

Tell us about your family, church or concerns.

The problem with hospitality is that most churches think they are very welcoming. The sign out front says welcome. The bulletin says welcome. They gave you a seat in a pew. They passed you the peace during the liturgy. That’s enough.

Our Ambassadors have visited 66 local churches. We frequently come and go without a single word.

It’s easy to remember the churches that welcomed us with conversation, with offers of help during the service, or with an invitation. There aren’t that many!

The Book of Sirach

Ageless Teaching for Modern Preaching

Where can you find the Book of Sirach?

Not in the Protestant Bible.

The Book of Sirach is just beginning to creep into Protestant scriptural teaching.  It is written in the style of Wisdom literature — like Proverbs.

This interesting book has been around a long time, flirting with broad acceptance. It holds a strong position in Jewish literature. Scholars believe Jesus was familiar with its teachings and referred to it in some of his most memorable quotes.

At pivotal times in religious history, the years the great minds of Christianity were deciding what would become part of accepted Christian scripture, Sirach was hiding behind the cathedral doors. Scholars just weren’t sure of its authenticity. This was reviewed at least twice—in the early years of the Christianity and again in the years of the Reformation. At this point, Protestant church leaders rejected it while Roman Catholic Church and Orthodox Christian traditions included it.

Then came the discovery of the Dead Sea Scrolls in 1946-1956. These carefully hidden manuscripts, unearthed after 1900 years shed new light on old thinking. There, among the crumbling scrolls, was the Book of Sirach— the writings of Joshua ben Sirach, great teacher of religion in Jerusalem and Egypt, predating Jesus’ walk on earth by about 175 years.

And so, today, with this new evidence of authenticity, the words of Sirach are finding their way into Protestant churches, proving that good teaching is ageless (and better than riches).

Here’s a sample. Every school child of any religion, might memorize this. (Each couplet is a plot foundation for an upcoming television drama!)

Sirach 6:5-17

A Faithful Friend

A kind mouth multiplies friends,
and gracious lips prompt friendly greetings.

Let your acquaintances be many,
but one in a thousand your confidant.

When you gain a friend, first test him,
and be not too ready to trust him—

for one sort of friend is a friend when it suits him,
but he will not be with you in time of distress.

Another is a friend who becomes an enemy,
and tells of the quarrel to your shame.

Another is a friend, a boon companion,
who will not be with you when sorrow comes.

When things go well, he is your other self,
and lords it over your servants;

But if you are brought low,
he turns against you and avoids meeting you.

Keep away from your enemies;
be on your guard with your friends.

A faithful friend is a sturdy shelter;
he who finds one finds a treasure.

A faithful friend is beyond price,
no sum can balance his worth.

A faithful friend is a life-saving remedy,
such as he who fears God finds;

For he who fears God behaves accordingly,
and his friend will be like himself.

 

 

 

Adult Object Lesson: Colossians 1:15-28

Sing a New Song

We’ve discussed the Mary/Martha Gospel story before, so this week we are going to offer an adult object lesson based on the epistle lesson. 

This passage isn’t easy to read and realistically it will not resonate with your listeners when it is read in church. It’s all sort of “cosmic.” Complicated!

The letter is often attributed to Paul, but scholars suspect that a follower of Paul wrote it, (despite the claim in verse 23 and the opening verse of Colossians).

Part of the reason this passage does not easily connect with today’s listeners is that we are not in on a cultural “secret.”

The passage is referencing passages of scripture that would have been known to the first recipients of this letter. Among these passages is Proverbs 8:27-31.

I was there when he set the heavens in place,

when he marked out the horizon on the face of the deep,
when he established the clouds above
   and fixed securely the fountains of the deep,
when he gave the sea its boundary
   so the waters would not overstep his command,
and when he marked out the foundations of the earth.

Then I was constantly at his side.
I was filled with delight day after day,
rejoicing always in his presence,
rejoicing in his whole world
   and delighting in mankind.

Theologians today refer to the passage from Colossians as a “Christ hymn.”

It might help your congregation to understand it by examining well-known hymn that is more modern but similar in structure—Christ Is Made the Sure Foundation.

Calling this hymn “modern” is a bit of a stretch. The words date back to the 7th century, but they were translated and put to new music in the 19th century when so many of the hymns we use today were first sung. 

Your congregation is likely to know or at least have heard this hymn before. 

Read it with your congregation before your sing it. Point to the similarities in message and structure.

This hymn cuts to the chase without referring to the ancient scriptures proving he is the firstborn of all creation. This is already proved! So this proven belief takes the place of the first verses of this passage from Colossians.

Christ is made the sure foundation,
Christ, our head and cornerstone,
Chosen of the Lord and precious,
Binding all the Church in one;
Holy Zion’s help forever
And our confidence alone.

The second verse addresses relationship with Christ—similar to verses 19-23a in today’s Epistle.

To this temple, where we call You,
Come, O Lord of hosts, and stay;
Come with all Your loving kindness,
Hear Your people as they pray;
And Your fullest benediction
Shed within these walls today.

The hymn then moves to the “cosmic” and our long-term relationship with God and the hope of glory (like verse 25-31 of the Colossians text).

Grant, we pray, to all Your faithful
All the gifts they ask to gain;
What they gain from You, forever
With the blessed to retain;
And hereafter in Your glory
Evermore with You to reign.

As is typical in hymn structure, this ancient hymn closes with praise for God in all His forms.

Praise and honor to the Father,
Praise and honor to the Son,
Praise and honor to the Spirit,
Ever three and ever one:
One in might and one in glory
While unending ages run!

And so with this unending history of hymns in praise to God, your congregation will have studied three hymns today. The hymn from Proverbs, the Christ Hymn from Colossians and the more modern hymn, Christ is Made the Sure Foundation.

They can feel proud of themselves and sing with joy.

A Painting We Sent to Friends in Kenya

paintinglr

A “What If” Good Samaritan Story

You all know the story of the Good Samaritan—how the authorities of society, the priest and the Levite—passed by the man in need.

Here is a new —only slightly different—scenario to ponder.

What if the priest (the first to run away) was actually the person who robbed and beat the victim?

What if the Levite (the keeper of religious law) were the interdependent church entities of the Evangelical Lutheran Church in America (ELCA)?

What if the victim was a little church in East Falls?

We have one question for SEPA Lutherans (and the whole ELCA) on this upcoming Good Samaritan Sunday.

Who is your neighbor?

We know who our Good Samaritans are and thank them.

A Consistent Church vs A Remarkable Church

The Revival Is Coming to Town

There is a rhythm to congregational life. Those who are well-rooted in the Church understand and appreciate it. Church people like to start the week with an expected liturgy, a comforting quality of music, a familiar voice in the pulpit, the arm of a loved one around their shoulder.

All of this is good.

The problem is it is not remarkable. In other words, people won’t talk much about it, the Word will not spread beyond those already part of the fold.

Congregations need to create this discipline, but they also need to create experiences that will be remarkable.

Remember the days when the revival came to town. That was remarkable. People went out of their way to attend. They may still be talking about it years later.

Such events are rare today. The great revivalists are all on TV.

But congregations need the kind of energy that an unusual event creates now and then. It energizes the membership and creates buzz (evangelism) in the community.

A successful event builds the congregation’s confidence. It helps members become invitational.

It will soon be time to plan the 2014 calendar. Be intentional about planning some special events—at least one a quarter.

Special events give members something to work on together thereby strengthening community. It creates a sense of accomplishment and builds congregational self-esteem.

Holding special events forces everyone out of a rut. You’ll have something to publicize. You’ll have an excuse to ask for help from unusual sources, broadening your network.

Here are some ideas. (Add your own.)

  • Sponsor a local hands-on service project
  • Perform a play or cantata
  • Create a pulpit exchange
  • Get involved in church camping
  • Host a Vacation Bible School
  • Invite local school groups to sing
  • Have a sing off with other church choirs
  • Have dinner parties with a theme
  • Hold prayer meetings
  • Piggyback a neighborhood event (flea market or picnic)

Schedule events at times that will attract visitors and community engagement.

Give people something to talk about! Evangelize!

Branding in the Church

Do We Know Who We Are?
and if we don’t,
How Can We Expect Anyone Else to Relate to Religion?

Today, I’d like to link to a discussion published on the Grow Blog.

Two marketing experts and a rabbi discuss the meaning of brand in today’s society.

The foundational argument is that brand matters to people who want to belong. We proudly walk the streets wearing grungy t-shirts that advertise the causes—including commercial causes—we want people to know matter to us. In our minds we aren’t advertising the company (although we are). We are broadcasting that we somehow relate to this service or product, and we want people to know it.

The companies want people to know it, too!

Branding, the discussion suggests, addresses a fundamental need to belong to something bigger than ourselves.

That used to happen in church. Religion used to define a big part of our lives.

Not so much anymore. We worship at the altar of technology, beauty, comfort and fun and choose an occasional charity at our convenience. The Church gets this nod of convenience at Christmas and Easter.

Read the discussion.

How does this thinking relate to the community of believers? What are we going to do about it?