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January 2014

The Wikicclesia Church: Open Source Religion

2x2painting

 The Open Source Church: Our Future

This week’s Alban Institute blog post is written by Landon Whitsitt.

 

He opens:

At some level, the notion of a “Wikipedia church” —or “Wikicclesia”— makes a lot of sense, even if we have never thought of it before.

Wikipedia: The encyclopedia that anyone can edit

Wikicclesia: The church that anyone can edit

 

He poses some good questions to the Church. How do we leave the comfort zone that has protected us for a thousand years? How do we enter the modern world that simply does not value the things that have so defined Church?

 

This does not mean that the tenets of the faith are no longer valued. This is more about the structure that has grown around our beliefs—that the “keepers” of the faith need to be somehow “certified,” and all capable people without this accreditation need to exist in subservience.

 

The system played an important role in a world where education was not widespread. There was always a temptation to follow religious “snake oil” salespeople.

 

We could argue that this is always the case—always a danger. Today, snake oil salespeople (even religious ones) are more easily exposed.

 

This is exactly the idea that Wikipedia, the online encyclopedia, builds on.

 

Predecessor encyclopedias spent a fortune finding experts to annually update topics they defined. Consumers spent fortunes making sure these valuable fonts of information were in their homes.

 

Wikipedia invited anyone to pose as an expert on any topic that interested them and let everyone else edit their work. They made the information available to all. For FREE!

 

The result has been a surprisingly accurate and amazingly timely source of information.

 

People take their areas of expertise seriously. They don’t want bad information out there.

 

Let’s assume people also take their faith seriously.

 

Can the church trust this “open source” culture?

 

The Church may have no choice.

 

Our new age of empowerment is exposing the flaws of the Church that have long been hidden by the cosmetics of tradition. A lot that defines church is no longer needed.

  1. The expenses of maintaining it are crippling.
  2. It is increasingly less effective.
  3. We are finding better ways.

 

Redeemer has unwittingly been an experimenter in the Wikicclesia concept. We set out with no other motive than to be the best Christian community we could, using the resources we have, while under attack from the very church that chartered to nurture us.

 

We learned that the way we traditionally “do church” is very limiting. In fact, it is turning off the modern faithful who find more fulfilling ways to live their faith.

 

As we used the internet, doors opened for us. Small as we are, we found we are able to make a huge difference.

 

The old way of doing “church” is all about pleasing others, doing things approved ways, showing  team spirit, supporting the system that provides clergy and publishes hymnals and curricula—and works hard to maintain. Nothing wrong with any of this. It is just reaching the end of its viability.

 

Many churches today will never be able to be effective as Christian community “the old way.” That doesn’t mean they cannot be active in mission and serve Christ and be viable in the modern world.

 

The ways of measuring Church must change.

 

The challenge to the Church is to find ways to grow in the 21st century, not to find fleeting ways to sustain the Church of the 20th century. We will never return to that time. That doesn’t mean there are not halcyon days awaiting.

 

Our experience may point the way to the new Wikicclesia.

Presenting Redeemer’s 2013 Annual Report

 

We present our 2013 Annual Report, which is only a glimpse of our very active ministry.

 

AnnualReport 2013

 

Read it and you will see that while banned from Church membership and structure, faith filled the void in exciting ways.

Adult Object Lesson: Agnus Dei

Lamb of God? What’s That?

origin_5763470803Today’s gospel tells the story of Jesus baptism from a different point of view than the other gospel writers. The banks of the Jordan are crowded with spectators. It might be a bit like Woodstock!

 

John looks at Jesus and makes an announcement. “Here, folks, comes the Lamb of God.”

 

Huh?

 

Lambs don’t mean much to us today. In Jesus’ day, they meant a lot. They were money in the bank. To sacrifice a lamb was to sacrifice something of value. The people on the banks of the Jordan could relate to two stories from their heritage: Abraham’s sacrifice of Isaac and the Passover story.

 

Sacrifice is a tough concept to visualize. Any “object” seems trivial in comparison to the foreshadowing of God sacrificing his Son.

 

Today, explore the idea of sacrifice and perhaps your adult learners can suggest objects that mean  something to them.

 

Sacrifice is often intangible.

 

Sacrifices can be forced upon us. A jail sentence is a sacrifice.

 

Sacrifices can be cultural. Slaves sacrifice freedom. Women are often culturally expected to sacrifice their own potential for the order of society.

 

Time spent at work is a sacrifice from time spent with family. Parents sacrifice their own desires  to better the lives of their children. Sacrifices are costly emotionally and monetarily. Sacrifices are supposed to mean something. One person’s sacrifice should make a difference.

 

Ask your adult learners what might symbolize sacrifice. Ask: What is given up? What cause is furthered?

 

It might be a diploma. Choosing to devote time and money to education is a sacrifice that parents and students make to further their careers and ability to serve.

 

It might be a baseball and bat. In baseball, a capable athlete, who could use his at bat to try for a grand slam, goes for the bunt to move teammates around the diamond.

 

It might be a spreadsheet. In business, decisions must be made. What great feature might be sacrificed to keep down production costs or get a product to market.

 

It might be a helmet or medal. In war, sacrificial decisions are made. It is called heroism when one soldier risks his life to save another. It is called collateral damage when decisions are made to sacrifice villages to meet a strategic goal.

 

Today’s lessons are a bit mystical. Jesus is the Lamb of God. Lambs are meant to be sacrificed. Even God’s lamb. But what cause will be furthered?

 

Nothing short of saving the world.

 

 

Images for Preaching and Teaching

Epiphany A2: Second in Slideshow Series

We launched a new series this week and we are working a bit ahead. Here is the second in our series of images to accompany teaching on the scriptures for the second Sunday in Epiphany. Individual slides can be downloaded from the Page created for this week.

 

Hey, that’s my shirt!

2×2’s Mission Relief to Pakistan Grows

relief3We can’t say we knew what we were getting into when we set out to help the terrorized Pakistani Church, but our experiment is growing.

 

Read a fuller story here. In short, 2×2 found a way to directly help Christians in a part of the world that even the organized church has trouble serving.

 

Pakistani church leaders sent photographs of the distribution of 62 pounds of clothing sent by 2×2 readers. Lots of photos. We published a few, but we forwarded them all to the people in Michigan who orchestrated the collection.

 

They have been writing about their experience.

 

Young teenagers gather around the computer screen and see with excitement that their treasured outgrown clothing has brought a smile to the face of a child far away. “That’s my shirt!”

 

It makes a difference when you can actually see your efforts in action.

 

The adults have written “Count us in for another round.” Some have suggested improvements.

 

It is a new way of doing mission. There is no expensive infrastructure—no subsidized missionaries, no costly entourages of visitors checking in from the States. The work builds solely on relationships of people who in most cases know each other only through the internet.

 

It took some time. Months of trust-building. Weeks of figuring out logistics. All volunteer.

 

It has been effective.

 

“Count us in for another round.”

 

Slideshow: Baptism of Our Lord

Slide01Here is the first in our new series of resources to help small churches deliver the Word. Studies show that messages delivered with imagery are 80% more effective than the words alone.

 

Thirteen slides illustrate each of the lectionary readings for Sunday, January 12, 2014, with an added quote from Martin Luther and Jeremiah.

 

You can download the slides from the Page on this site or visit our Slideshare Site.

 

Please let us know how we can improve this type of resource.

Visual Content Communicates 80% More Effectively

stickmanA Picture Is Worth A Thousand Words

The post title is a modern adaptation of an old adage. Science has confirmed it. A picture is worth a thousand words—more or less.

Images teach. Images reach the soul. Images spark action.

 

And yet the mission of the church banks on The Word, often reinforced only with music. This comes from a day when there was only one style of music in vogue. Today, musical taste is broad—classical, rock, gospel, folk, new age. People who like one often despise another. Choose the wrong music and The Word will be lost.

 

Communicating visually was once time-consuming, expensive, and dependent on skills that take years to develop. Early attempts involved carving sarcophagi and painting on walls. Sculpture and stained glass reached their heyday in the Middle Ages. Monks illuminated manuscripts which today are under glass in museums with only two folios visible.

 

When book publishing and printing became affordable, the Church started using imagery. Sunday School papers and Bible cards proliferated.

When I was a child, an elderly member gave me a shoebox filled with treasured Bible cards from her childhood. They had a biblical image in full color on one side and a message and scripture reference on the back. When I traveled to Germany as an adult, I saw the same images on the walls of a cathedral.

 

Images stick with you.

 

Today, it is possible to do a great deal with imagery, The Word can, for the first time, be illustrated as it is being delivered weekly in the sanctuary.

 

Many churches our Ambassadors visit use projection. Sometimes they flash ads for projects in the church. (Hey, we are in America! Any flat surface is fair game for advertising!). Sometimes the projections include photos of waterfalls and mountain ranges with a Bible verse.  A few (typically the smaller churches) have full color bulletins. But we have never seen a concerted effort to tie imagery to the sermon. Why not? Messages delivered with imagery have an 80% greater chance of being learned.

 

The time has come. It is now possible to illustrate the weekly sermon.

 

A project of 2×2 for 2014 will be to develop visual resources to accompany the weekly lectionary. These will be available in editable form. Individual slides can be referenced to print in a bulletin for parishioners to take home and keep in a shoebox to pass on to a child someday.

 

If they are helpful to you, please let us know.

 

Look for the first slide show on the baptism of Jesus later this week.

photo credit: Photo Extremist via photopin cc

Adult Object Lesson: Baptism, the Ripple Effect

JesusBaptism Looking for the ‘LIKE’

Matthew 3:13-17 • Acts 10:34-43 • Psalm 29 • Isaiah 42:1-9

Facebook_like_thumbThis week’s lessons all focus on the baptism of Jesus by his cousin John. Baptism comes with its own “object”—water. But lets augment this to explore baptism from a modern perspective.

 

Today’s object is a computer mouse.

 

The lifestyle of Jesus’ time predates the computer era. People had to leave home to interact with one another.

 

Jesus, the Son of God, goes out into the countryside without GPS to find John. He wants—no, he needs—to be baptized by John.

 

It wasn’t hard. John was attracting a crowd. Many were seeking baptism.

 

But why Jesus? Baptism washes away sin. Jesus is already the sinless Son of God.

 

Even John realizes that he is beneath what Jesus is asking of him.

 

Baptism is more than the forgiveness of sin. It is a sign of God’s approval. We are welcomed into God’s family. Being part of a family comes with some expectations. Parents are to provide. Children are to grow and explore their talents. We all owe something to others.

 

We often view baptism as a private matter for the participation or mere gratification of immediate family. But baptism, if we can return to the water imagery for a moment, has a ripple effect. A little splash reaches out into ever-widening circles. That’s why, in the Lutheran tradition, baptisms are witnessed by the whole congregation.

 

The focus of the today’s readings is less on the washing away of sin but on the approval of God. The forgiveness of sin is important to us as individuals, but the approval of God empowers us within the family of God—and beyond.

 

Seeking approval is a life-long endeavor, exemplified today by the LIKE button. Our computers can connect or isolate us. But our craving for acceptance and belonging is so great that we’ve invented a system of approval.

Here you can wield that mouse button. If you use projection you can show a page asking for the like. You won’t have trouble finding one! You might even rig a photo array of congregational events or members for you to LIKE as you talk. You might print a like button on your bulletin and ask people to press it throughout your talk when they feel inclined.

 

Individuals, companies, even church organizations beg us to LIKE them. We call it social proof.

 

This same need prompts Jesus to seek out John the Baptist. Jesus wants to get off to a good start in his ministry. He was looking for a form of social proof.

 

And he got it. God was sitting in heaven with his palm on the mouse. He flicked his finger and sent a LIKE down on his Son.

And a voice from heaven said, “This is my Son, the Beloved, with whom I am well pleased.”

Jesus left the banks of the river empowered. His Father likes Him. He will do great things.

 

Modern people hope that the LIKE button will trigger success and more good things. It gives them something to talk about, something to build on.

  • The lesson from Isaiah boldly presents a list of the great things that can be expected with God’s endorsement.
  • Psalm 29 tells us just how powerful a LIKE from God can be.
  • Peter’s message as recorded in Acts tells just how powerful the ripple network of LIKES can become.

 

Baptism is a one-time sacrament because that’s all it takes. God will love you forever. A little splash of water/love will ripple through the universe.

 

The next time you press a like button, remember your baptism and the one who first “liked” you.

 

The image below can be used to project during your message.

Water DropJesus Baptism: photo credit: CharlesFred via photopin cc

Ripple Effect: photo credit: Sergiu Bacioiu via photopin cc

2×2/Redeemer Reaches Around the World

relief12×2 Relief Boxes Reach Pakistan

The story of Redeemer, 2×2 and the Church in Pakistan is remarkable.

Church leaders told us we were too small to fulfill a mission purpose. They were wrong. Small churches can contribute in big ways!

relief16

Even after church leaders took our building and our endowment funds, Redeemer kept on with our mission. We took it online.

The 2×2 website launched February 2, 2011. It wasn’t long before we were making mission friends all over the world. There are many amazing stories of mission collaboration that resulted. For now, we’ll focus on our friendship with the church in Pakistan.

2×2 was corresponding with church leaders in Pakistan for more than a year when terrorists bombs exploded killing hundreds of worshipers.

relief6They asked us to send a study Bible. We did. It was a small investment to test the water. They never got it. We weren’t sure we would ever be able to help outside of our online friendship. Too expensive. Too risky.

But then we saw the news of a church bombing in Pakistan featured ever so briefly on national media. We emailed asking if they were alright. The response came quickly. They were in hiding. There was no way of knowing if the violence had stopped. Many were killed (more than 200) and the injuries of those that survived were serious. They feared that Muslim hospitals would not provide adequate care to Christian patients. They were trying to care for serious injuries themselves. Many children were orphaned. They felt abandoned by the world.

Loyal Lutherans, we started to look for ways to help. We never voted to leave the ELCA, but the ELCA no longer recognized us. There was no one to call. SEPA Synod hadn’t returned our calls for years!

The ELCA divides the world and assigns each synod a region to support in mission. It is called the Companion Synod System. We checked the roster of companion synods with whom we might network. We learned the Middle East is largely overlooked. We looked up Lutheran World Relief. Their website showed no connection with Pakistan.

We asked Pakistani leaders what was needed. They were desperate for warm clothing for the children. They were preparing for a brutal winter.

relief3This would have been easy for Redeemer. Our church had lots of children. We would have had no problem collecting clothing. But our eviction, which forced the closing of a decades-old daycare center, had cost us access to families and hand-me-downs. We feared we could not help.

But we didn’t give up. We posted the need on our website. We got a few monetary donations and sent them to Pakistan. It took five trips to the bank to get the money transferred. It is difficult to wire money to Pakistan, the bank told us. But they did get what we sent this time!

We wanted to do more. There was practically no interest among western Christians about this horrific attack on people of our faith!

A subscriber to 2×2 called one day. I mentioned the need for clothing. She took the ball and ran.

relief8Keep in in mind that the fabricated reason for closing Redeemer was that our congregation was scattered and diminished. This was not true, but what happened next is proof that even if it were true, that phrase, so easily bandied about by professional church leaders, is no longer a valid way to measure ministry.

The 2×2 readers who went to work collecting clothing were in Michigan. Here in Philadelphia, we collected money.

Michigan 2×2 soon reported that they had filled an SUV with clothing.

They sorted, laundered and packed three large boxes of clothing and blankets. The next hurdle—shipping.

relief9Commercial shippers wanted $1500 to ship 62 pounds of clothing. We didn’t have $1500. We feared that all our work was for nothing. We shared our problems with the Pakistanis. “If we had $1500, we could buy the clothes we need,” they said.

But Michigan 2x2ers didn’t give up. They are close to Detroit. One of their business connections ships auto parts all over the world. They agreed to send our boxes. They wanted just $300. The money collected in Philadelphia would cover it!

PakistanShipmentThe boxes shipped shortly after Thanksgiving. They arrived in Pakistan the day before Christmas.

relief15Pakistani leaders documented the distribution with many pictures. Here are a few photos of the children receiving their warm winter clothing and blankets.

There are a few lessons to be learned from our experience.

  • Even the smallest churches can fulfill mission purposes.
  • There is no need for small churches to depend solely on regional or churchwide entities to do mission for them.
  • The strength of the church as we move into the connected age will be in the networks each congregation builds. This can be done on a shoestring budget. Amazing things can be done without hierarchical oversight.
  • The networks built need not be constrained by geography.
  • The gratification and sense of accomplishment of doing mission directly is greater and has more potential for involving lay people in hands-on ways than the current system.
    By the way, the region of the world that is assigned to SEPA under the ELCA Companion Synod System is Tanzania. Irony! While SEPA supports the church in Tanzania, SEPA evicted a congregation of mostly Tanzanian immigrants and cut them off from participation in their church here in the United States. One SEPA argument was that to reach out to East Africa immigrants, Redeemer had to first accept mission status. We knew that meant giving up property rights. It is  a greedy strategy devised to make all properties owned for decades or even centuries by  neighborhood congregations the property of the synod. The new populations of urban neighborhoods are seen as incapable of administering their own Christian community. If this sounds like it might be racist, make no mistake—it is. It is subtly returning to a dependency system that America worked hard to break away from.

We’ll share other amazing stories of international ministry resulting from our website in our annual report. It’s that time year!

relief2

Church and Facebook. What do you do with it?

I just visited some church Facebook pages. They were all pretty much the same. Come to our Music Night. Buy a meatball sandwich to support our youth group. Photos from Christmas Eve. Everything was promotional. We wonder how well that’s working.

We are betting that traffic is pretty much limited to existing members who already know about the Music Night and plan to buy at least one meatball sandwich and were probably in the back row on Christmas Eve.

Nice, but they sidestep the power of Facebook. They also sidestep mission potential.

I call these Topsy Facebook sights. Churches put them out there and hope that they’ll work. They may grow but they are growing without purpose or strategy. They are self-satisfying—narcissistic.

Facebook facilitates this thinking. Add pictures. Add text teasers. Invite comments. Job done.

This approach admits  your audience is people already engaged in church life.

There is a different approach, but it requires some planning and dedication to a purpose and more of a world view. These are Intentional Facebook sites.

An Intentional Facebook page has a structure—a rhythm. It still can include all of the above, but by offering or directing content, you are inviting others. Mission.

Study business Facebook efforts. Some of them never mention their product. (Proctor and Gamble sites, for example). Instead they address the interests of people who are likely to need their product.

How does a Church do this? It’s not as hard as it sounds, but it does involve new thinking for most people accustomed to church life. We are so sure of our product that we usually limit all engagement to self-promotion. It has never worked very well and isn’t working at all today. And that’s where Social Media can be a lifesaver. It may force us to change our ways.

Social Media allows us to do from our kitchen tables what Jesus and the disciples spent years traipsing the dusty roads of Galilee doing. We can address and engage people all over the world and we don’t have to draw them into the sanctuary as social proof. We can meet them where they are.

Where to begin?

Establish a content plan. Plan for at least five days and three posts each day. Remember that a key value to Facebook is that it can drive traffic to your church website/blog, where there should be  more helpful information for members and seekers alike.

Here’s what a plan might look like.

Day One: Talk about something in the neighborhood. Address a local issue. Comment on a local community event or school event. Why? You care about your community, don’t you? The people you hope to reach care about the same community. If you are addressing local interests and concerns, search engines will direct people in the community to your Facebook page. Your Facebook page will direct them to your website/blog. Somewhere down the road, they might show an interest in something your church is doing to address the issues you are talking about.

Day Two: Address the scriptural texts of coming week. Not just once. Make relevant comments throughout the day. Find meaningful links that will enhance next week’s worship experience. You will be tempted to talk about what happened last Sunday. Let it go. Talk about next Sunday. Your current membership will be coming to church prepared and seekers will come with some familiarity. Your Facebook presence will have introduced them to the main event.

Day Three: Post some meaningful photos that illustrate the teachings of the coming week. Tag them if they are from other sites. Write short comments about them. Photos drive Facebook.

Day Four: OK, take a day and talk about yourself—in a way that engages. Always ask yourself, why would anyone else want to read this? And then write copy for that reader. What happened with the money raised by selling meatball sandwiches? How did Music Night make a difference? How might they become involved in the next Music Night?

Day Five: Address issues as found in popular media. If you started on Monday, Day Five will be Friday. People will be relaxing and going to movies and other cultural events. Movies tend to address current hot topics and give churches a chance to address the same issues from a Christian viewpoint. Write about a popular book. Promote the High School Musical. Keep the Christian slant.

Take a break over the weekend and just respond to any activity on your Facebook page. On Sunday evening you might routinely thank people who joined together for Sunday activities and invite them to engage during the week on Facebook.

You can develop other themes for certain days, too. You might regularly address an issue near to your congregation’s mission. If you are involved in Habitat for Humanity, write about issues of poverty and homelessness. Link people to services that can help them—shelters, food pantries, etc. (You may soon find yourself developing new resources.) If you volunteer in prisons or hospices, write for the people who visit prisons or have family in hospice. If your congregation has a Day Care Program, write about family spirituality. If you are a multicultural church, you’ll have no end of topics to interest you.

You might even write about how to use Facebook in ministry!

 

Facebook for Churches. Good or bad?

This is a first post in a short series about congregational Facebook sites

Facebook is a tool that is rarely used by the church well.

I’ll be upfront that Facebook is not my favorite platform. I don’t think it is the platform where the church can best shine. But it is so much a part of today’s world that it can’t be ignored.

Here are some things about Facebook—some good, some not so good, and some a mix.

  • The Facebook platform does not belong to you. Facebook can, and does, change its rules as it pleases.
  • Facebook makes its money on advertising. Every free site is a billboard that you will not control.
  • Facebook has text limitations. Church people like words!
  • Facebook shifts back and forth from favoring photo content to text content. A moderator must stay on top of these shifts in Social Media.
  • Facebook is a great linking platform and holds great potential for churches if they can get over the fear of “sending people away” from their site.
  • Facebook is fun for people already a part of a community, but it can appear cliquish to outsiders.
  • Facebook can augment your church blog or website. It can drive traffic if used properly.
  • Facebook, once the favorite of young adults, is now growing more popular among older segments of the population. (The young are liking Instagram today. Who knows what they will like tomorrow?)
  • Facebook requires attention and to work well should have fresh information available several times EVERY day.
  • Facebook is very public. If you are not judicious in your postings, you risk offending. You will have to be vigilant about things like outsider tags, etc.
  • Again—Facebook is very public. Members may unwittingly share information that others consider private. John may not want the world to know that he has cancer. The Smiths may not want to advertise that they are traveling for two weeks and their house will be empty. Emily may not want her employer to know that she is taking courses to prepare for a new career. It may seem natural for members to offer prayers, travel blessings, and congratulations, but in doing so, they may be creating problems.

These are all things to consider if you intend to build Christian community with Facebook.