Redeemer’s Ambassadors visited Holy Spirit in Northeast Philadelphia on their last Sunday before their closing service. Pastor Sandra Brown invited us to return for the closing ceremony, but we told her, “Closing churches is not our thing.”

Pastor Brown greeted us when we came in and shared with us that everything was OK, they had gone through “the process.” We don’t know what “the process” is. Epiphany met for six months in our church as they went through “the process.” Holy Spirit, it seems, has continued for a year after the sale of their building. At Redeemer, “the process” was a locksmith hiding on a back street and five years of law suits. Our guess — “the process” is whatever works for the synod.

Pastor Brown is on the synod council that voted us out of existence. But there we were — in existence. She seemed to be unable to say our name. She introduced us as from East Falls. We corrected her that we are from Redeemer. But two more times she introduced us as from East Falls. That word—Redeemer—seems to be difficult for synod people to say. Even the bishop can’t say our name without prefacing it with “the former.” Keep pounding that nail.

We still claim that the Synod Council has no authority to vote churches shut without the involvement of the congregation. Call us by any name—Redeemer still exits.

Today there were 13 gathered for worship. After a year of a hopeless “process” you really can’t expect many more. Pastor Brown spoke to the people at length about what to expect next week and what they might be allowed to take from the attic in preparation for the archival vultures. The people seemed to be resigned.

Today’s service was prayer, hymns and selected verses from a few favorite hymns. We joined hands and prayed together. Earlier in the service, Pastor Brown had taken extensive prayer requests and almost everyone contributed. It appears that they will soon be scattered in fellowship, joining a few different congregations. At least they avoided the Redeemer strategy — transfer all of us OUT of the church at the first sign of resistance.

Pastor Brown explained that two churches were meeting here, they and Living Waters, the UCC congregation who bought the property a year ago. Why is it other denominations see promise in city neighborhoods while the ELCA sees nothing?

The trappings of another denomination were obvious—the overstuffed chairs lining the chancel. The sound of trickling water from one of those indoor fountains was in the background. Was that symbolic of Living Waters?

It was not clear why the church was closing. They had a settled minister for 18 years, so short-term pastors weren’t the problem. They are in the middle of a vast neighborhood of row houses, so there is plenty of opportunity to interact and serve. The building is a gem. Beautiful, low maintenance brick throughout, with a nice wing added to the sanctuary and a decent yard. Parking did not appear to be a challenge. We noted long ago, before we heard of their closing, that there was no web site and today a church is not likely to attract visitors without one.

Pastor Brown said only that the opportunity arose to sell the property and that was an indication that the time had come. Yet the congregation was only 73 years old. Pastor Brown had been their pastor for a fourth of their history. The entire life of the church was one average life span.

Pastor Brown reported that she had taken the training to be an interim pastor. This is becoming a popular option for pastors. We have long thought that interim pastors are a detriment. We recently read a noted authority agreeing with us. We think interim ministries, with short, vague commitments and few performance expectations (answerable more to the regional body than to the congregation), serve the occupational needs of today’s clergy — not the parishes.

We will be thinking of Holy Spirit next week as the synod’s clergy come to celebrate the closing service—a kind of macabre ritual. Strange—everyone coming to rejoice while the congregation is mourning. Again, not something we want to be part of.

While SEPA leaders gather to celebrate failure, we’ll be working to keep our church open. The Church as a whole cannot grow without strong neighborhood churches. You cannot serve neighborhoods without a neighborhood presence. Presence in a neighborhood cannot fulfill the message of God’s love while you attack members of the neighborhood.

We were happy to worship this morning with the remnants of an able group who could be the core of such an effort. But others know best.

We wonder if anyone will track what becomes of Holy Spirit’s members over the next year. They should. They should not just assume because memberships are transferred today that a year later, the members are still active. In our experience, which includes observing Roxborough’s Grace and Epiphany, most members of closed churches are unchurched a year later—and stay unchurched.

We left with an invitation. Redeemer meets the first Sunday of the month at 10 am at the Old Academy in East Falls.