4/7InkzHVUEQeEdU9vpc1tikzEhChrKmPfvXI-FSDBrBQ

Judith Gotwald

A New Pentecost

Do You Feel the Fresh Air?

Today is Pentecost—the birthday of the Church.

We could spend today remembering the first Pentecost.

We could celebrate the New Pentecost. Our Pentecost.

We stand, sit, and kneel today at a time when the Church is being reborn.

Many look at statistics and see decline. Without a new Pentecost, this thinking could prevail.

I’m betting it won’t. It may seem like a long shot—but hey!—Pentecost is about the Holy Spirit!

There is a great shift in society—one that will greatly benefit the church—if we allow it. The video above explains this shift — mostly from a societal and governmental standpoint. It applies to the Church, too.

A new tongued-flame is swooshing into our sanctuary cages. Just as on the first Pentecost, it is landing on our heads. Stale air is being sucked out. In its place is a great rush of new power. Can you feel it?

It is the power of the individual.

Is this different from that first Pentecost? Probably not. The gathered disciples, including the often unnamed women, experienced a great empowerment that day.

We look back on that day and imagine that all of church structure was magically set in place that day—with all the limitations and constraints that actually developed since.

On that first Pentecost, there were no pronouncements about qualifications for ordination—no breaking the faithful into gender specific roles and rules. No kisses on the ring of any pope. No constitutions were written that day. No votes were taken. Just a magnificent empowerment. The disciples left that room and went their own ways and began carrying the Gospel to the ends of the earth—on foot.

In our New Pentecost, we are not locked in a room with people just like us. Instead, we sit alone with our laptops, pads or mobile phones, easily connecting with others in faraway places. There is no cacophony of voices in separate languages. English unites the world. The power of the individual is being unleashed anew.

One of the true struggles in the Church is what to do with this power. We are used to thinking in terms of managing the power of Christians in groups, funneling individual efforts into sanctioned lines of service. This was once a strength.

Today’s New Pentecost is sapping this strength but not without infusing a new energy.

The Church of today and tomorrow must focus on the power of the individual—not to rein it in for the satisfaction of earthly order but to prepare individuals for unfettered use of the Holy Spirit.

It’s time for us in the Church to view our time and talent anew. We don’t have to wait until we are confirmed. We don’t have to wait for committee approval. We don’t have to seek out a congregation where we fit in and wait for years to work our way into leadership roles. The waiting is over.

Happy Birthday, Church. Happy Birthday, Brothers and Sisters.

Slideshow: Pentecost in Art

Artists Through the Ages Focus on Pentecost

The imagery of Pentecost is rich and diverse. Artists take many different approaches. Some focus on the disciples. Some focus on Mary as scripture suggests she remained with the disciples after the Resurrection. Others focus on the drama—the wind, fire, dove or tongues. Here are 22 depictions of Pentecost—many from modern artists. We’ve credited the creators when we have that information and will gladly add credits for others if they become known.

Please Consider Subscribing to 2×2

ObjectLessonButton2x2virtualchurch adds a slideshow and object lesson to our library each week. There are nearly 100 in our collection. If you like our easy, interactive approach to teaching adult learners,  reinforced during the worship, please consider subscribing.

Feel free to share!

Thank you.

 

The Voice of the Modern Church

shutterstock_91496495We Know Where the Preachers Are!
Where Are the Listeners?

I am reprinting Seth Godin’s daily post in its entirety. It describes the pulpit of tomorrow.

The shift is slow and subtle—but the pulpit is no longer the primary place for the telling of God’s Word. Neither will the “preacher” be the primary speaker—if the Church gets it right.

The delivery of a weekly message is a Christian habit—an expensive fix. So much more is possible at far less cost.

Pulpits are growing more anachronistic every day. They are still there—a fixture in church architecture—but many pastors never use them—even on Sunday morning. The physical pulpit sitting at the left or right of an altar in silence for all but 20 minutes a week is no longer where the Word is best delivered. The voice is there. The ears are elsewhere.

Think about this as you read Seth’s post. He’s not writing specifically about preaching, but what he writes applies: (emphases added)

More people saying less (and a few more people saying more)

“Ditto!”

Opening the doors for the masses to speak, giving everyone who cares to have one a microphone–it has led to an explosion in people speaking. And most people, most of the time, are saying virtually nothing. Nothing worth reading, nothing worth repeating, certainly nothing worth remembering.

They’re speaking, not speaking up.

But a few people…

A few people, people who would never have been chosen by those in power, are saying more. Writing more deeply, connecting more viscerally, changing the things around them.

That’s each of us, at our best.

There’s a cost of speaking up, of course. The cost of being wrong, or rubbing someone the wrong way, or merely in living with the uncertainty of what will happen next.

There’s a cost to being banal, though. That cost isn’t as easily felt, but it’s real. It’s the cost of boring your audience, of dumping ‘me too’ on people who have something better to do with their time. And especially, the cost of living in hiding, giving in to our fear.

Every day we can wonder and worry about whether a blog post is worth it. Not whether or not the microphone is working, but whether it’s worth using at all.

It’s much easier to spend a lot of time making your microphone louder than it is working on making your message more compelling…

The path of chiming in is safe and easy and carries little apparent risk and less reward (for you and for your readers). Choosing to dig deep and say more, though, is where both risk and reward live.

 

A Poet Never Dies

Perhaps travel cannot prevent bigotry, but by demonstrating that all peoples cry, laugh, eat, worry, and die, it can introduce the idea that if we try and understand each other, we may become friends.

Maya Angelou
1928-2014

 

Shared by Redeemer Ambassadors

Adult Object Lesson: Ascension Sunday

clock
What Do We Do While We Are Waiting?

This week is Ascension Sunday. The time has come for Jesus to end his visit to earth and return to His Father (and ours) in heaven.

Read the lesson from Acts 1:1-11 and focus on verses 4 and 5 and the appearance of the angelic messengers at the end in verses 10 and 11.

While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Jesus is speaking to people who are accustomed to waiting. They’ve been waiting as a people for the promised Messiah for centuries. They are just getting used to the idea that the Messiah is with them. If they think the waiting is over, they have another think coming.

In this narrative, time takes on a new dimension for the disciples.

Things are different now. Jesus gives his final instructions to the disciples. Return to Jerusalem and wait. It won’t be long before they will be baptized anew—this time with the Holy Spirit.

The disciples respond with all the humanity they cannot escape. They want a timetable. Jesus tells them that some things are none of their business. His promise to return softens this rebuke. But he leaves no doubt. God is in charge.

And so the long-confused disciples add a new dimension to their faith. They have a short-term promise and a long-term promise. Both of them are somewhat vague.

We’ll discover the answer to the short-term promise in a couple of weeks — on Pentecost. What a relief this must have been to the disciples waiting in Jerusalem! It was fairly immediate proof that God keeps his promises.

The second promise shapes our relationship with God today.

“Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

The early apostles believed fervently that they would see this second coming in their lifetimes. Two thousand years later, we still live our faith in waiting.

What do we do while we wait?

Today’s object is an alarm clock. We’re going to use it to help us think about time and what it represents to our faith.

Let’s review the features of an average alarm clock.

First, there is the dial—digital or analog—doesn’t matter. Time stares us in the face even if it’s on a sundial. It reminds us that we have to be somewhere in ten minutes or that we forgot to make that call. It reminds us that in two hours dinner has to be on the table. That dial keeps us locked in the present.

Then there is the “set alarm” feature. Ah! We can plan. We can schedule. We can feel in control!

Then there is the alarm. That audio prod. That spur in our side. The daily “call to action.”

How do we react?

Modern man solved the confusion between our inner desires and the call to action.

The snooze button.

Put life on hold for ten more minutes, one press of a button after another.

God made a promise to us. He will come again. How many times do we have to press the snooze button?

That’s not for us to know. It’s for us to live with and work for!

All we have to do is wait and put that short-term promise — the fire of the Holy Spirit — to work while we wait for that second promise to be fulfilled. You believe, don’t you?

Please Consider Subscribing to 2×2

ObjectLessonButton2x2virtualchurch adds a slideshow and object lesson to our library each week. There are nearly 100 in our collection. If you like our easy, interactive approach to teaching adult learners,  reinforced during the worship, please consider subscribing.

Feel free to share!

Thank you.

[jetpack_subscription_form]

 

Slideshow: Ascension Sunday

Jesus Blesses His Followers and Rises into Heaven

The slideshow is for use on Easter 6, on which many congregations observe the Ascension, which always falls on a Thursday.

The slides focus on the gospel lesson but also depict the joy of Psalm 47. 

Please Consider Subscribing to 2×2

ObjectLessonButton2x2virtualchurch adds a slideshow and object lesson to our library each week. There are nearly 100 in our collection. If you like our easy, interactive approach to teaching adult learners,  reinforced during the worship, please consider subscribing.

Feel free to share!

Thank you.

[jetpack_subscription_form]

 

The Process of Discernment: Group vs Individual

saints
Make Room for New Saints

Today’s Alban Weekly post is back to that most popular topic among modern church leaders—discernment. 

They know what they mean.

Today’s author is Consultant Susan Beaumont. She opens her post by telling about the stunned looks she gets from congregations when she uses the word discernment.

It’s not that people don’t know what the word means. It is more a sense that the choice of that word over more common words leads us wondering, “What are you up to?”

Beaumont acknowledges this distrust with a perceptive quote.

Thomas H Green, S.J., says, “Many people today express well-grounded misgivings about community discernment, and even feel uncomfortable with the word, ‘discernment.’ It can easily be a polite and pious name for a ‘tyranny of the majority,’ a way of attaching the Lord’s name and authority to what most of the group want, or believe he [sic] must want. If this happens, then, as we have seen, ‘discernment’ becomes a way of manipulating God to agree with our convictions concerning action and decision-making.”

Even so—knowing that the language is not trusted—church leaders keep at it. They enjoy the confusion and the sense of need it creates.

Every church governing board wrestles with where the congregation’s idyllic mission statement meets the facts of life—the paying of the mortgage, property upkeep, utilities and staff. A lot of attention must be on immediate needs. But wise governing boards know they must look to the future. They know they are the business arm of the Church.

Perhaps the “discernment” process needs to develop its vocabulary with a couple of other concepts.

  1. Business is not a bad word. Most church members live in the “business” world five or six days of the week. Treating “business” as a bad word devalues the self-image and expertise of the laity and minimizes their importance in the life of the church.
  2. Discernment is not always a group dynamic. The modern era has given tremendous power to the individual. The church might find some answers to their discernment processes by focusing on the power of each member rather than trying with futility to agree upon “group think” that validates the squeakiest wheel and leaves the other supporting wheels wobbling.

We don’t remember much about the group efforts of the churches in Corinth, Philippi, Jerusalem, Rome, New York, etc. But we do remember what Paul, Peter, Timothy, Mary, Martin Luther, Mother Teresa and Martin Luther King, Jr. did.

Does the church have room for new saints?

Object Lesson: The Pomegranate

pomegranate as Christian symbolThe Pomegranate As Christian Symbol

Botticelligranat_bildThis Sunday’s gospel, John 14:15-21, might be a good Sunday to resurrect one of the more obscure symbols of our faith.

John 14 is part of the five-chapter Farewell message of Jesus. Our Lord is desperate in his fervor to lay everything on the table for his disciples—a last attempt to make sure his vagabond followers understand the significance of His mission.

The Crucifixion and Resurrection loom.

The disciples listening to Jesus have yet to experience the Passion. But we are looking backward. We’ve been rereading the Resurrection stories—the women in the garden, Thomas and the disciples, and the travelers on the road to Emmaus.

It’s not such a strange time to revisit the last and longest recorded sermon by the Lord Himself.

The ideas are a little complicated. They bear another look.

The gist of the message is that God did not make us, His children, to live alone and apart from Him and His son. We are all in this together. There’s more to it, more about just how the relationship works. That’s what the passage from Acts points out. (Acts 17:22-31) But central message of the Gospel is pivotal.

On that day you will know that I am in my Father, and you in me, and I in you. —John 14:20

Huh?

Consider the pomegranate.

296272_265877680091951_227409627272090_1137204_793362_nThe pomegranate was/is a favorite fruit of God. It may even have been the forbidden fruit of the Tree of Life. God gave Moses orders to use the pomegranate on the priestly robes to be worn by Aaron.

Pomegranates are in season from March to May in Israel—Eastertime.

As Christianity moved north and west, the imagery was lost. There were no pomegranates growing in our orchards. But they are abundant everywhere now.

Show your congregation some pomegranate imagery. Then hold up a pomegranate.

Slice it open and notice the abundance of seeds.

Jesus is in the Father and we are in Him. The pomegranate is a good reminder. We are not alone. We are in this together.

Please Consider Subscribing to 2×2

ObjectLessonButton2x2virtualchurch adds a slideshow and object lesson to our library each week. There are nearly 100 in our collection. If you like our easy, interactive approach to teaching adult learners, please consider subscribing.

Feel free to share!

Thank you.

[jetpack_subscription_form]

 

Slideshow: Fifth Sunday after Easter

For we too are His offspring

This week’s lessons are not the easiest to depict visually, but the concepts are important to our understanding of our relationship with God.

Last week’s gospel is a preamble to this week’s. Consider combining the slides of last week with this week for fuller review of John 14.

Here are some images to inspire thought and conversation around these foundational scriptures.

Please Consider Subscribing to 2×2

2x2virtualchurch adds a slideshow and object lesson to our library each week. There are nearly 100 in our collection. If you like our easy, interactive approach to teaching adult learners, please consider subscribing.

Feel free to share!

Thank you.

[jetpack_subscription_form]

 

Discernment—A New Word for an Old Process

Today’s post from the Consulting Group that was once the consulting team of the Alban Institute is by the Rev. Dr. John Wimberley. Dr. Wimberley served an urban congregation for several decades. He knows about the challenges of the urban church scene and overcame many of them.

His post today talks about the discernment process—a current hot topic in the Church.

He points out that when he was engaged in ministry in Washington, D.C., he didn’t know anything about discernment, but he and his congregation engaged in the process without the big word.

Most congregations engaged in discernment WAY-Y-Y-Y long before church leaders labeled it. Assigning this big word to the decision-making process makes it more formal and more formidable. Now we tend to think we need help from the outside to make group decisions. Official help. Paid help. Help that will keep the faithful in line.

Pastor Wimberley points out that the discernment process requires abandoning personal agendas.

There are other agendas in play in the church discernment process.

  • There is the personal agenda of each member.
  • There is the personal agenda of each clergy.
  • There is the corporate agenda of the denomination.
  • There is the personal agenda of each corporate leader. 

Oddly, this process with the big name promotes a hands-off stance. Everyone thinks a system is in play with which they should not interfere. This discourages member involvement and empowers the corporate agenda.

Personal agendas are not all bad.  Sometimes, people with personal agendas are actually thinking about other people!

Personal agendas created many a church here in the Land of the Free. They are still creating modern church movements and storefront faith communities in neighborhoods abandoned by mainline denominations that discerned that ministry was no longer economically feasible. When people can’t pay for a church with all the modern expectations, they don’t deserve any church at all.

When immigrants began flocking to America in search of religious freedom, many were fleeing the threat of jail for daring to dissent in the Church that had the power of State. There was no money for full-time pastors. Labor and land were donated. Personal agendas overcame the lack of resources.

These churches started small. Some never grew to be very large.

The large church is a fairly new concept. It gained ground in post-industrial America. Consolidation was the order of the day.

Church leaders saw advantages. Big churches could better support clergy and hierarchy—a new and continuing agenda!

Back when we, who live in the Land of the Free and Home of the Brave were both freer and braver, the discernment process usually took place seamlessly at the local level. Today, many congregations turn to outsiders for help. Denominations encourage this with the “interim pastor” concept.

Here’s what can happen.

  1. The denomination assigns a leader to oversee a discernment process.
  2. Those with agendas that support the denomination’s agenda gain prestige.
  3. Those who disagree will be silenced—one way or another.
  4. Most of the faithful will not want to engage in the resulting clash.
    • Some will take sides.
    • Some will take a back seat.
    • Some will take a hike.

How much force is used in the discernment process is up to the regional leaders.

We, at Redeemer, have experienced the worst with the regional body attempting to lock out the congregation and suing local leaders, forgetting the reason many immigrants came to America—and forgetting the admonitions of the Bible. They gained support among other churches with an effective and ongoing defamation campaign, easily implemented with clergy gossip.

We’ve seen the discernment process take place with NO involvement of the congregation. But the denomination spreads their story of how they worked with Redeemer in a process of discernment. TRUTH: None of us were invited.

The discernment process can become a manipulative tool. The big word helps with that — makes it seem righteous.

Dr. Wimberley is correct. Selfish agendas must be put aside.

Easier said than done.