4/7InkzHVUEQeEdU9vpc1tikzEhChrKmPfvXI-FSDBrBQ

Judith Gotwald

5 Important Reasons to Get Members to Camp

familycampThe Best Investment A Small Church Can Make

Many denominations have invested in land and the infrastructure to provide summer camps for their congregations. Often this is considered to be something for the kids — fun in the great outdoors with a little spiritual enrichment around the campfire at night. A summer break for the parents!

Church camps are a greatly overlooked resource for all church members—especially small churches.

Church camping is hands down the best investment in the future a small church can make, yet many churches do little to promote involvement.

At Redeemer, we encouraged our families to attend family camp—growing the skills of adults while creating important bonding opportunities for families and church members.

Church camp is an investment in your congregation’s future—and your ability to achieve those lofty missions!

Here’s why.

1. Camp actively nurtures spirituality.

Clergy often do not recognize just how scary spirituality is for lay people.

Lay people live in the secular world. We are expected to keep our spirituality to ourselves.

Clergy live in a culture where society expects them to talk in terms of God and faith. They won’t be criticized in public for speaking from a Christian point of view.

Lay people are encouraged in our faith on Sunday and discouraged the other five days of the week. We risk being labeled—“the church lady,” “the Jesus freak.” The labels CAN hold us back from promotion in our world.

This affects lay Christians’ spiritual confidence.

While society lures us away, camp can pull us back. For five or six days, in the company of other spiritual seekers—each on our own faith journey—we lay people can charge our spiritual batteries without fear of judgment.

2. Camp is a process of self-discovery.

Speaking of judgment—church culture can be unintentionally limiting. While most churches encourage involvement it is usually in a vetted way. If your skill set happens to include singing alto, there will be a place for you in the choir. But what if you play the tuba!

The Church may never ask us to do what we are really good at. They may not know us well enough —even after years of involvement. Really, how much can you learn about another person by attending worship and potluck dinners!

Sometimes we, ourselves, have yet to discover our full potential. We are Peters waiting for someone to come along, call us, and give us a chance. Often it never happens.

Church camp gives lay people the opportunity to explore. There will be less structured worship and all kinds of activities—crafts, service, music, acting, sports, challenges, etc.

3. Camp nurtures lay leadership.

Strengthened as individuals, your members will return to your congregation pumped to serve.  One year, three of our boys were so excited with the songs they learned at camp that they just had to stand up in front of the congregation and teach them. This was the first time they led the congregation but it wasn’t the last time!

Adults who have been to camp are equally more likely to step forward and lead. It may not be in worship. They may forge an entirely new direction for your congregation.

4. Church camp provides a new environment.

This was important to Redeemer. Many of our members were recent immigrants. They knew little about America outside the urban scene. At church camp, they saw a different side of their new home.

Actually, some of our older members were uncomfortable leaving the lit streets of the city. Camp helped them, too.

As a neighborhood church (like most churches) we could get caught up in the local scene. Getting away for even a few days helped us see our church in a different way—as something bigger than ourselves.

The change in environment can be equally important to all congregations. Camp is an opportunity to put aside the cellphones and laptop/pads for a few days, to focus on relationship with God, and break out steer out of our ruts toward the future.

5. Camp is one of the only places where congregations interact.

Denominations sponsor occasional seminars—usually lasting a couple of hours. Relatively few attend. Camp is one place Christians interact for several days. Powerful stuff.

Some congregations go to camp as a congregation, holding retreats for just their community or for just their youth.

The real strength in getting your congregation involved in church camping is the opportunity to interact with members of other congregations—strengthening one another. I suspect that even church camps haven’t fully developed this. There’s a lot more they could be doing with their unique status in church structure. But even so, when your families eat, play, worship and learn together for five or six days with other Christian families, they bring new ideas back to your congregation.

Redeemer’s commitment to church camping helped create a congregation of leaders—which the greater church didn’t know what to do with. We invested in our future wisely by subsidizing getting our families to camp right up until our denomination took all our resources to subsidize themselves!

Talk about squandering!

Adult Object Lesson: Palm Sunday

bicycle manJesus Enters Jerusalem Riding A Colt

Matthew 11:1-11

Your object today is a model car or vehicle. Your choice should complement the slant of your message.

Today is Palm Sunday. There will be much talk about Jesus finally getting his due. He will be treated like royalty as he approaches Jerusalem.

Some spectators will sacrifice their garments to mark Jesus way.

Others will cut palm branches and use them to line the official route.

Word that Jesus is coming will precede his arrival. People will have eyes on the horizon. Some will climb towers or trees to get a better view.

Crowds will gather near the gate.

And then someone with a sharp eye and a good position will call out.

“Here he comes.”

The crowd is expecting the miracle worker who just raised Lazarus from death. Few will know him by sight. Most will be looking for some sign to set him apart.

Remember, Jesus looked like everyone else. When He is with the disciples in the Garden of Gethsemane, it will take the betrayer’s kiss to identify him.

Really, he’s not unlike most rulers. If they didn’t wear crowns or robes, we wouldn’t know them from the peasantry. That’s what crowns and sceptres and all the accoutrements of royalty and power are for! Jesus didn’t need them.

So everyone looks to the horizon to see the powerful man who can cure the blind and bring the dead to life. If no one else has crowned him, they just might. And that’s what the crowd watching from the terraces of the government buildings are worried about.

There is a crowd with Jesus. Which one is the miracle worker?

It must be that man in the center who is riding a colt. Not a majestic steed. Not an armor-clad team towing a chariot. There are no body guards, no legions cutting a way for him through the crowd. Just Jesus on a colt—the only record we have of Jesus using anything but shoe leather express!

This Messiah, this anointed one, this Savior is coming to the city in humility.

Now turn to your object—the toy car or vehicle.

Ask your congregation to change the setting of today’s lesson to modern times. Have them describe what the scene might include today.

They might describe a scene like the Oscars, with red carpet, velvet ropes and security holding back the crowd. They might include the paparazzi, elbowing for the best angles. They might include reporters sticking microphones in Jesus face asking about Lazarus. They might describe the media vans parked near the city gate. They might have security shouting at the crowd on bullhorns. The truly imaginative might have a few helicopters hovering overhead.

Then ask them what kind of vehicle might a modern Jesus use to mark his arrival.

Let yout congregation decide. It might be any kind of vehicle—from a Rolls Royce to a limo to a smart car or beetle—or maybe even a bicycle or skateboard! Ask them what message their choice conveys.

If they think they are being asked to overthink this, point out that God had thought this through long ago.

Palm Sunday didn’t just happen. It was planned. Jesus choices were foreshadowed in the Old Testament. It was just as scripted as the Oscars, but scripted in humility.

Then ask them what the people might have thought when they saw Jesus riding a borrowed colt.

They might not have realized at the time that they had already seen the trailer (but Jesus did?)

Zechariah 9:9
“Rejoice greatly, O Daughter of Zion! Shout, Daughter of Jerusalem! See, your king comes to you, righteous and having salvation, gentle and riding on a donkey, on a colt, the foal of a donkey.” So as king, Jesus requisitioned the donkey and its mother to carry him into the city.

Gentle and humble. Nothing to suggest power and might.

A true lesson in leadership!

Please Consider Subscribing to 2×2

2x2virtualchurch adds a slideshow and object lesson to our library each week. There are nearly 100 in our collection. If you like our easy, interactive approach to teaching adult learners, please consider subscribing.

You will receive a weekly slideshow (which you can use on your church website or during worship), an object lesson and many other church planning ideas—all geared for small church use.

Slides are in editable form.  Individual slides can be posted on websites or converted to jpgs for use in a bulletin or newsletter. (Please include appropriate credits.)

Thank you.

[jetpack_subscription_form]

Slideshow: Palm Sunday

A Look at Palm Sunday through Artist’s Eyes

Here is a short slideshow that views Jesus entry into Jerusalem from various points of view.

Please Consider Subscribing to 2×2

2x2virtualchurch adds a slideshow and object lesson to our library each week. There are nearly 100 in our collection. If you like our easy, interactive approach to teaching adult learners, please consider subscribing.

You will receive a weekly slideshow (which you can use on your church website or during worship), an object lesson and many other church planning ideas—all geared for small church use.

Slides are in editable form.  Individual slides can be posted on websites or converted to jpgs for use in a bulletin or newsletter. (Please include appropriate credits.)

Thank you.

[jetpack_subscription_form]

What ever happened to Palm Sunday?

asian palm sundayWhy is there no time to sing Hosanna? 

2×2 generally follows the Common Lectionary for our weekly slideshows and object lessons, but 2×2 also comes from the tradition of celebrating Palm Sunday. Do you remember this joyous church festival?

At Redeemer we typically celebrated with a congregational ham dinner. Members were invited to bring a ham with them. We packaged each ham with the makings of a meal and delivered them to the needy for their family’s Easter celebration.

Palm Sunday is an important celebration.

But in recent years (about the last 25 or so) the Church has joined Palm Sunday with the reading of the Passion story—Palm/Passion Sunday. Palm Sunday is relegated to an opening hymn and procession before diving into the despair of the Passion. (Consequently, a generation of Christians knows only one Palm Sunday hymn!)

Theologians came up with this idea for the modern worshiper—the worshiper who doesn’t come to Holy Week services. The Church is attempting to fit the entire Holy Week experience into just one Sunday morning.

The teaming of Palm Sunday and Passion Sunday makes sense only to theologians who are hoping to get all the readings of Maundy Thursday and Good Friday into one marathon Sunday morning church service — that probably isn’t any better attended for it. They devise ways to make the long story palatable. Various readers. Various voices. A little drama to reflect the epic drama of the actual event.

It’s an emotional roller coaster with just one short high before a huge plunge.

It doesn’t work. It’s too much. Both Palm Sunday and the Passion story suffer.

We need the Palm Sunday experience. We need to sing praise and plea joyously for salvation. We need to cry Hosanna and recognize with all the world that at last, we know who Jesus is. We get it!

Those of us who come to church every Sunday have been building up to this moment. If we shortchange Palm Sunday, we do a disservice to all the Sundays that have led up to this week’s message. Take this away and we lose the opportunity to interpret. We miss important points. This leads to poor understanding. This is already happening!

One of the modern translations of the Bible doesn’t use the word “hosanna” in telling the story of Jesus’ entry into Jerusalem. It substitutes the word “hurray”!

“Hosanna” (at least in the Bible) does not mean “hurray.”

The word “Hosanna” is a prayer. “Save me.” We, the people, are pleading for salvation. We stand along the city streets with the others who finally understand, and we plead for salvation. Jesus is finally recognized as Savior.

Important concept! Important progress!

Give us our victory! It took the miracle at Cana, the late night talk with Nicodemus, the curing of the blind man, the encounter with the woman at the well and the resurrection of Lazarus. But now, we see. Each of these stories read over the last few weeks teaches us about Christ’s role as Messiah, the anointed one. We finally have arrived at a critical understanding. Jesus is Savior.

Hosanna! Save us.

If people truly understand the meaning of Palm Sunday, they might be more inclined to observe Holy Week!

2×2 will spend time celebrating our new understanding. We will celebrate Palm Sunday.

Let Holy Week be Holy Week. Give us Palm Sunday.

Art: Asian depiction of Jesus entry into Jerusalem

Leading or Following: It’s A Point of View

pawn1A 2×2 reader sent us an image today. It’s the image that appears here. It had the caption:

Never give up, no matter what.

I, like most viewers, first saw a defenseless pawn, surrounded by the mighty — kings, queens, knights and bishops, protected by a line of pawns just like the one standing alone — each of them vying for a position of power, ready to take the lonely pawn as proof of their might.

The image was one of foreboding no matter what the caption read.

I viewed this image just as I returned from Redeemer’s monthly worship. We still can’t meet in the church our ancestors provided for us. It stands empty. Locked. Paint peeling. Unused for mission—despite all the rhetoric of the mighty who claimed our land. “We are dedicated to Word and Sacrament,” they told people.

Yeah, sure.

It’s been nearly five years. We are still locked out of God’s house by a bishop and a host of followers— all of them willing to forsake the gospel to secure their position by Christ’s or the bishop’s side.

Suddenly, I saw this image differently. What if the pawn was not staring down those who would attack? What if that faceless pawn was actually turned away from the forces bearing down, looking us, the viewers, in the eye? What if the pawn was leading the mighty of the world? What if the mighty—in their designated positions of power— knowingly or unwittingly are following the lowly, the defeated, the undesirable, the scorned.

And suddenly, the world looks a little brighter.

It will soon be Holy Week. Easter is not far behind.

Never give up, no matter what.

5 Key Performance Indicators for the Modern Church

What statistics will actually guide mission?

In the business world, executives and management talk about Key Performance Indicators (KPI). These are statistics that help measure success and engagement in their market. The use of Social Media makes collecting this information easy.

 

Here are some of the things executives learn from their use of social media. It took many in the business world a while to adopt new ways. It is now accepted as a business “must.”

 

It has been a game-changer for many—particularly small businesses.

 

We’ve also noted how the same information could benefit church mission.

 

Keep in mind that most congregations never consider this information when they plan their budgets and mission activity and for good reasons.

 

  • This information was once difficult to measure.
  • Most church leaders are not business-minded.

 

Return on Investment

IN BUSINESS: How many sales resulted from the expense of research and development, marketing,  staff, etc.?

 

IN CHURCH: How effective is our annual budget at achieving mission goals?

 

The church NEVER measures Return on Investment. Dare anyone ask: What return is your congregation getting for the money you are spending on salaries and property? We never ask, so endowments are eaten away with no attempt to figure out why. We just accept that this is the way it should be.

 

Measuring the money aspect of investment in ministry is off-putting to the Christian mindset. So don’t. Analyze your ROI with this question: Is our mission being advanced by our investment in salaries and property—the major budget line items of every congregation? If not, how can our investment (in time, wealth and talent) insure that mission dollars ARE advancing mission?

 

Purchase Funnel

 

IN BUSINESS: How long does it take for a prospective customer to make a purchase?

 

IN CHURCH: Let’s call it the Membership Funnel. How long does it take from a seeker’s first engagement with a congregation to membership and involvement?

 

We should not only measure the process, but how visitors first come to us. (We still rely on people coming to us, don’t we? But that’s another post!). At which point did prospects commit or drop out. Congregations need to know this to fine-tune their mission strategies.

Membership Retention

IN BUSINESS: Businesses know that it costs much more to find new customers than to serve old customers. They call it customer retention. They measure it!

 

IN CHURCH: A congregation needs to know why and how members are leaving. Existing members are both the financial backbone of the present church and and important to the future. That means more than adding to the endowment. It is legacy. New members will notice how old members are treated. And yet some denominational advice is to ignore the old members, close churches—and in our congregation’s case — lock us out.

Goal Completion Rate

IN BUSINESS: Did we make our projected revenue? Did we launch the new product in time?

 

IN CHURCH: Congregations rarely state their goals in concrete terms. Mission statements are pie in the sky. Yet, measurable, concrete goals are the only way to actually achieve lofty missions.

A pastor of an average-sized congregation once told me that he was aware that to “hold its own” his congregation had to accept at least ten members a month. If growth was the goal, they had to exceed that average.

 

Does your congregation have concrete goals?

Incremental Sales and Traffic Sources

IN BUSINESS: In the business world, these statistics break down the larger numbers. For example, if there was an overall improvement of 50% in sales, what percentage came from television ads vs print ads vs internet? Additionally, what percentage was on the sales of widget A as opposed to widget B?

 

IN CHURCH: How many members came from attending programs? Which programs? How many were invited by members? How many were first approached by a pastor? How many learned of your ministry online? How many youth joined because of music or fellowship or a service project?

 

We can learn this information by engaging. Social Media facilitates engagement.

 

The information opens new doors for church analysts. The use of Social Media makes more information easier to collect. But still, most congregations limit their use of the internet to bulletin board/brochure-style sites.

viral mission

What’s Missing?

Add this one question to the list of questions above.

  • What is the connection potential of each member — old or new?

 

Connection Potential? What’s that?

 

The social connections of members are gold. Congregants are always encouraged to invite. But now congregations can engage congregants and others on Social Media.

 

Why bother?

 

Because your message will reach a vastly broader audience. You’ve handed members a powerful tool and you’ve expanded your evangelical power.

 

Consider this: If your members each have a circle of 250 followers they are in keeping with the average. Your members’ reach becomes your congregation’s reach. If you start to engage in ways that your members will be excited to share . . well, you do the math.

 

A church with 50 members is a small church, right?

 

Wrong!

 

Using very lowball figures:

 

If a congregation has just 50 members using social media and each of them has a following of 100 members (less than half the average) and each of them has a social reach of another 100 members, you have the ability to reach 500,000 people with every online post. You simply have to provide content that your membership will be eager to share.

 

Built into the use of social media is the ability to measure all the things you need to measure to be viable in the 21st century — no matter how small you are. So start sharing the Good News and learn how to achieve your mission.

Just for fun ask the members of your governing board how many followers they have on social media. Then ask your youth group the same questions. The statistics —and their potential—may surprise you!

Also just for fun – and to help your congregation break into social media: Talk to your congregation before worship starts about their role in growing the church. Invite them to pull out their cell phones, take a selfie with others sitting near them and shoot it off to their friends.

Some might protest. Their reasons will sound very valid in the thinking of twenty years ago. “It’s disrespectful.” “It’s distracting from the reason for coming to church.”

But it is welcoming and engaging. It communicates to your congregation that they can make a difference. A church we visited recently who did this had 500 worshipers in attendance.

So just maybe, it might help achieve mission.

Adult Object Lesson: The Raising of Lazarus

The Breath of New Life

John 11:1-45  •  Ezekiel 37:1-14  •  Psalm 130  •  Romans 8:6-11

This week’s lessons revolve around the breathing of new life and spirit into the what, in our eyes, is  beyond salvaging.

Ezekiel

Ezekiel stands in a valley filled with bones. Old, dry bones. God breathes life into this army of bones.

He gives a final speech.

I will put my spirit within you, and you shall live, and I will place you on your own soil; then you shall know that I, the Lord, have spoken and will act, says the Lord.

Lazarus

Jesus calls Lazarus—stinking dead Lazarus—out of his tomb.

He then steps back. He turns to the crowd who are probably stunned by the miracle. He pulls them into the miracle. Get involved. “It’s your turn. Unbind him!”

Today’s Object

Today’s object is a trash can with some selected trash in it—trash that might benefit from new life.

Pose some questions to your adult learners.

Why, we have to wonder, are these selected references to dying and resurrection passed on to God’s people generation after generation—death after death? What do these miracles mean to us today?

Ask your adult learners: What did Lazarus do with his new lease on life? How did he approach his eventual death? Did he live every day as if it were the last day of his life? Did he relax with the preview of what death was like? What was discussed at the dinner table in the days after the amazement and joy began to dim —and the story of Christ’s crucifixion became the next hot topic.

Allow your congregation to offer their ideas.

Then turn to your trash can with some discarded items. Ask how they might have new life.

Items might be:

  • clothing that might be handed down or sewn into a quilt or made into rags.
  • an appliance that might be stripped for parts or hardware.
  • junk mail that can be recycled into blank sheets of paper for someone to write or draw on
  • jars that might be used to store hardware or made into a candle or flower vase
  • newspaper that might be made into a toy sailboat or hat

Here’s an example from my experience this week:

user1277090_pic81970_1321998261I watched as a junk recycler worked to remove an old grand piano from a house I was selling. I had offered it for free, but no one wanted it. It was heavy and large—too much trouble. The workers took a sledge hammer to it and carried it out. But then there was this possibility, if I only had the skills and energy—that breath of new life!

Lesson: one way of breathing new life into a congregation is to strengthen members’ skills and energy!

The Church today is often tempted to think of their small communities as “trash”—dead as far as any useful mission is concerned. Dry as the bones in Ezekiel’s valley.

Do we wade through the bones? Do we call upon the Lord to breathe new life into them?

It all depends on what you believe.

Our God sides with life.

What might your congregation do with a breath of new life?

———————

If you find our resources useful, please share!

Please Consider Subscribing to 2×2

2x2virtualchurch adds a slideshow and object lesson to our library each week. There are nearly 100 in our collection. If you like our easy, interactive approach to teaching adult learners, please consider subscribing.

You will receive a weekly slideshow (which you can use on your church website or during worship), an object lesson and many other church planning ideas—all geared for small church use.

Slides are in editable form.  Individual slides can be posted on websites or converted to jpgs for use in a bulletin or newsletter. (Please include appropriate credits.)

Thank you.

[jetpack_subscription_form]

 

It’s Not Too Late

Today we reprise a post.

Here’s the link.

Slideshow for Lent 5

Great accounts of God’s ability to start over

John 11:1-45  •  Ezekiel 37:1-14  •  Psalm 130  •  Romans 8:6-11

This week’s slideshow illustrates the story of Jesus raising Lazarus from the dead and Ezekiel’s macabre encounter with a massive collection of dry bones.

If you find our resources useful, please share!

Please Consider Subscribing to 2×2

2x2virtualchurch adds a slideshow and object lesson to our library each week. There are nearly 100 in our collection. If you like our easy, interactive approach to teaching adult learners, please consider subscribing.

You will receive a weekly slideshow (which you can use on your church website or during worship), an object lesson and many other church planning ideas—all geared for small church use.

Slides are in editable form.  Individual slides can be posted on websites or converted to jpgs for use in a bulletin or newsletter. (Please include appropriate credits.)

Thank you.

[jetpack_subscription_form]

 

 

Adult Object Lesson: Jesus Cures the Blind Man

boxillusionSeeing Is Believing

1 Samuel 16:1-13
John 9: 1-41

Jesus Heals the Blind Man

We mortals rely on sight as empirical proof for everything. Seeing is believing. 

Today’s scriptures revolve around sight, its general importance, and its link to understanding.

First we read the story of Samuel and David. A reluctant Samuel sets out to find Saul’s successor. Things aren’t going so well with Saul. God chose him to lead but he fell in love with power. A course correction is needed.

Samuel travels to Bethlehem to review the sons of Jesse. A parade of fine, strong, handsome young men are brought before Samuel. God tells Samuel to reject all. Finally, David, still a boy, the runt of the litter by virtue of his age and birth order, is called in from the lowly task of shepherding (Here’s where today’s psalm ties in—Psalm 23). Jesse and his sons cannot believe their eyes. Samuel chooses the kid brother.

The disciples and a crowd of people in today’s gospel experience something equally incredible.

Read this story with your congregation slowly. Allow them to visualize the scene. Act it out if possible. You might assign a reader or readers to read just the questions as they occur in the story. This will call attention to the questions in the text—and there are many.

Choose an optical illusion for your talk today. There are a number of great ones on the web.

We’ll use the one above.

You see black lines and an orange dot.

Your mind will read the black lines as a box. Your mind is not likely to think about it being a box with poor perspective. Our eyes can be forgiving when we want them to be!

Your mind will also see an orange dot.

That’s enough for most people.

Start asking questions.

  • Is the dot outside the box on the right front panel? Is the dot inside the box on the back panel? Take a poll!
  • Is the dot suspended, bouncing from side to side, trying to escape the box?  Is the dot butting up against the outside of the box, trying to get in?

That’s the dilemma facing all the players in today’s gospel story. All those present who can see, see a pathetic blind man (trying to get out his box). They start asking questions. Whose fault is it that this blind man cannot see?

That question become less important when Jesus removes the impediment. But more questions follow.

First it was, “Who caused the blindness?” Now, the question is, “Who cured him?” Sometimes you can’t please anybody!

The people are trying to understand. They want to be in the know (on the inside of the box).

They were stuck. The evidence before their eyes was unbelievable to them. It didn’t fit into their view of what their “box” should look like. Solution: Get rid of the dot. Get rid of the problem. What’s wrong with just having a box? That they could understand.

And so the blind man who has just seen his first glimpse of the world — must hide.

With this analogy in mind, analyze the various questions in this Bible passage.

In the end, pay attention to the questions Jesus asks.

The decisive question comes near the end: “Do you believe in the Son of Man?”

Well, do you?

———————————————————————————————

If you find our resources useful, please share!

Please Consider Subscribing to 2×2

2x2virtualchurch adds a slideshow and object lesson to our library each week. There are nearly 100 in our collection. If you like our easy, interactive approach to teaching adult learners, please consider subscribing.

You will receive a weekly slideshow (which you can use on your church website or during worship), an object lesson and many other church planning ideas—all geared for small church use.

Slides are in editable form.  Individual slides can be posted on websites or converted to jpgs for use in a bulletin or newsletter. (Please include appropriate credits.)

Thank you.

[jetpack_subscription_form]