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Judith Gotwald

Adult Object Lesson: Follow Me

pulltoy2Matthew 4:12-23

Follow Me!: Appreciating Discipleship

In today’s gospel. Jesus calls his first disciples.

 

What does it mean to follow Jesus?

 

Today’s object is a pull toy. Any pull toy would work, but one with some extra duckies or cars would be best. Have a youngster pull the toys as you talk. Some mishaps are likely and that can weave into your message.

 

Pull toys are among the first toys we give our children. They become leaders as soon as they take their first steps.

 

Here’s the analogy. The person pulling the toy is the leader. The puller can be God/Christ with people connected by a tether of faith, supported by the Word.

 

But the analogy can expand. The followers can be a succession of the faithful. But following is rarely a straight line. The cars or duckies can topple and make life more difficult for those following. The tether can become tangled. Oh my!

 

The role of follower or modern disciple is not easy. It never was. We have the Bible to follow. Then comes doctrine. There are constitutions (tons of them). There are professional church leaders. There are lay leaders of various sorts. There is tradition.

 

And then there is conscience. What place does this have?

 

The water is murky for us modern disciples.

 

Suggest this: A good follower is also a good leader. Each of us is tethered to others. This gives us responsibility.

 

Too often church leaders think of followers as help that works sacrificially at the grunt jobs for an occasional earthly attaboy or attagirl and the promise of a seat at the heavenly table.

 

To some, a good church follower doesn’t question and contributes healthily to the expenses of the church.

 

A good follower is a repetitive church statistic—the one you can count on over and over. If your monthly attendance is 1000, that probably includes 200 counted four times!

 

In today’s Gospel, the first disciples gather around Jesus. Some show up on their own, encouraged by friends.

 

The first step in discipleship is showing interest.

 

Look around your congregation and ask how many qualify so far.

 

The second job is to accept the invitation. The disciples had to agree to leave wife, parents, and their source of income.

 

Ask how many in the congregation are still “in.”

 

This should bring a chuckle. To do so today would be an extreme gesture of devotion. It was in Jesus’ day, too! Does anyone expect this measure of devotion today?

 

A brief review of the ups and downs of the biblical disciples is in order. They questioned. They  made mistakes—huge mistakes. They took ridicule — sometimes even from Jesus. They suffered. They kept coming back. In the process, they became leaders.

 

So what do we expect of today’s followers? Serious answers to this question could be  revealing.

  • We expect monetary support.
  • We expect attendance.
  • We expect baptism. Why isn’t the baptism of the disciples memorialized in today’s gospel?
  • We expect some form of labor. How’s the plea for volunteers going in your church?
  • We expect followers to be hungry to learn.  Why is adult education so poorly attended?
  • We expect participation in church government. What barriers do we set up to control participation?
  • Do we expect innovation? Do we allow for missteps along the way?
  • Do we expect questions to lead to thought leadership?
  • Are we more interested in bringing people to Christ or bringing them to the Church?
  • Which of these questions is most important?

 

There are many possible questions! Let them flow.

 

What is expected of followers of Christ?

 

Are we a simple pull toy? Or are there multiple tethers at work? (If your group is small, you might ask them to draw how they might illustrate their church structure as a pull toy.)

photo credit: D. Bjorn, Catchin’ Up via photopin cc

 

A Modern Parable about Mission

restaurantHow Can We Serve You Today?

Two recent experiences point to some attitudes that might help us understand a congregation struggling in mission.

 

Both involve the food service business.

 

What is the common mission of all eateries?

 

To serve food that delights and that invites return visits.

Experience 1

It was the last shopping day before Christmas. Our family had already gathered for a visit with distant relatives. Before we split up again to visit other relatives we decided to take a little shopping trip together. Satisfied, we put our purchases in the trunk of the car and decided to visit the local yogurt store before heading different directions.

 

We navigated to the yogurt shop (part of a franchise), braving a good amount of mall traffic to do so. We parked and went to the door. The lights were on. Two uniformed workers were behind the counter. We tried the door. It was locked. We looked for posted hours. There were none. It was almost noon. Surely this was close to opening. We made brief eye contact. We just wanted to know if they were opening soon. But the employees busied themselves and did not look again toward the door.

 

Five immediate sales down the drain. Who knows how many potential sales!

Experience 2

 

Two of us were strolling the streets of a small town business district that was trying to revive. We stopped to peek in the window of a restaurant that had hours posted. It was their custom to close for a couple of hours between lunch and dinner. We were about 30 minutes early for their second seating. We enjoyed reading the menu and considered coming back. As we walked away, a waiter called after us. “We are not quite ready for our evening guests, but if you’d like to come in, we will seat you and bring you a glass of wine on the house.”

 

We turned back and enjoyed one of the best dining experiences we ever had. In fact, after nearly two hours of fine dining, during which the other tables gradually filled, the restaurant owner came out, greeted us, and answered our questions about their restaurant and the town.

Questions

Which of these understood their organization’s true mission?

Which operated as if the “boss” was watching?

How did one organization empower employees to feel able to stretch the rules?

What parallels can you find in how congregations and denominations conduct mission?

photo credit: max_trudo via photopin cc

Slideshow for Worship: Epiphany A3

Jesus Calls His First Disciples

12 images illustrate each of the four lectionary texts for the Third Sunday in Epiphany.

This is our third offering in this new series. 200 people viewed last week’s slideshow on Slideshare.

Friday Quote: Open Source Church for Changing Communities

The Church’s Never-ending Pursuit of the Past

What if you come to the church with an open source view of the world?

What if your entire life was one in which you experienced a collaboration of gifts, skills, and knowledge?

What if, almost every day, you experienced the coming together of seemingly disparate voices and ideas that resulted in beautiful and tremendously effective and meaningful events and solutions?

What if this was your world, and you then walked through the door of almost any church, where it quickly became apparent that your job was to sit down and shut up—that your job was to listen and be spoon-fed what you needed to think and believe?—Landon Whitsitt

This is not a big “what if.” It is actually our experience!

 

Part of the problem churches have in relating to their neighborhoods today is that collaboration and diversity are intrinsic to modern life. Its absence makes us feel a little lost, less than whole. Much of church life still revolves around similarity and control. Both have left the building.

 

Rather than find ways to engage new communities, church leaders throw up their hands, sigh, and mutter the handy excuse —“demographics.” Everyone nods in agreement, the thought that they might change with the neighborhood is never seriously considered beyond rhetoric. The Christian message is apparently for just one demographic—and then the property rights become a tug-a-war.

 

Even in a city of more than a million people (like ours), church leaders oversee the closing of one church after another and say with a straight and appropriately solemn face, “There is no population to support a church.”

 

If they are looking for people of northern European descent who were in the prime of life in 1960—they are right!

Related posts:

Why Creative People Don’t Go to Church

Wikicclesia; The Open Source Church

Politics Is Politics—Church or Not

political closure

Signs of the time. Power tempts many to do stupid things.

The Wikicclesia Church: Open Source Religion

2x2painting

 The Open Source Church: Our Future

This week’s Alban Institute blog post is written by Landon Whitsitt.

 

He opens:

At some level, the notion of a “Wikipedia church” —or “Wikicclesia”— makes a lot of sense, even if we have never thought of it before.

Wikipedia: The encyclopedia that anyone can edit

Wikicclesia: The church that anyone can edit

 

He poses some good questions to the Church. How do we leave the comfort zone that has protected us for a thousand years? How do we enter the modern world that simply does not value the things that have so defined Church?

 

This does not mean that the tenets of the faith are no longer valued. This is more about the structure that has grown around our beliefs—that the “keepers” of the faith need to be somehow “certified,” and all capable people without this accreditation need to exist in subservience.

 

The system played an important role in a world where education was not widespread. There was always a temptation to follow religious “snake oil” salespeople.

 

We could argue that this is always the case—always a danger. Today, snake oil salespeople (even religious ones) are more easily exposed.

 

This is exactly the idea that Wikipedia, the online encyclopedia, builds on.

 

Predecessor encyclopedias spent a fortune finding experts to annually update topics they defined. Consumers spent fortunes making sure these valuable fonts of information were in their homes.

 

Wikipedia invited anyone to pose as an expert on any topic that interested them and let everyone else edit their work. They made the information available to all. For FREE!

 

The result has been a surprisingly accurate and amazingly timely source of information.

 

People take their areas of expertise seriously. They don’t want bad information out there.

 

Let’s assume people also take their faith seriously.

 

Can the church trust this “open source” culture?

 

The Church may have no choice.

 

Our new age of empowerment is exposing the flaws of the Church that have long been hidden by the cosmetics of tradition. A lot that defines church is no longer needed.

  1. The expenses of maintaining it are crippling.
  2. It is increasingly less effective.
  3. We are finding better ways.

 

Redeemer has unwittingly been an experimenter in the Wikicclesia concept. We set out with no other motive than to be the best Christian community we could, using the resources we have, while under attack from the very church that chartered to nurture us.

 

We learned that the way we traditionally “do church” is very limiting. In fact, it is turning off the modern faithful who find more fulfilling ways to live their faith.

 

As we used the internet, doors opened for us. Small as we are, we found we are able to make a huge difference.

 

The old way of doing “church” is all about pleasing others, doing things approved ways, showing  team spirit, supporting the system that provides clergy and publishes hymnals and curricula—and works hard to maintain. Nothing wrong with any of this. It is just reaching the end of its viability.

 

Many churches today will never be able to be effective as Christian community “the old way.” That doesn’t mean they cannot be active in mission and serve Christ and be viable in the modern world.

 

The ways of measuring Church must change.

 

The challenge to the Church is to find ways to grow in the 21st century, not to find fleeting ways to sustain the Church of the 20th century. We will never return to that time. That doesn’t mean there are not halcyon days awaiting.

 

Our experience may point the way to the new Wikicclesia.

Presenting Redeemer’s 2013 Annual Report

 

We present our 2013 Annual Report, which is only a glimpse of our very active ministry.

 

AnnualReport 2013

 

Read it and you will see that while banned from Church membership and structure, faith filled the void in exciting ways.

Adult Object Lesson: Agnus Dei

Lamb of God? What’s That?

origin_5763470803Today’s gospel tells the story of Jesus baptism from a different point of view than the other gospel writers. The banks of the Jordan are crowded with spectators. It might be a bit like Woodstock!

 

John looks at Jesus and makes an announcement. “Here, folks, comes the Lamb of God.”

 

Huh?

 

Lambs don’t mean much to us today. In Jesus’ day, they meant a lot. They were money in the bank. To sacrifice a lamb was to sacrifice something of value. The people on the banks of the Jordan could relate to two stories from their heritage: Abraham’s sacrifice of Isaac and the Passover story.

 

Sacrifice is a tough concept to visualize. Any “object” seems trivial in comparison to the foreshadowing of God sacrificing his Son.

 

Today, explore the idea of sacrifice and perhaps your adult learners can suggest objects that mean  something to them.

 

Sacrifice is often intangible.

 

Sacrifices can be forced upon us. A jail sentence is a sacrifice.

 

Sacrifices can be cultural. Slaves sacrifice freedom. Women are often culturally expected to sacrifice their own potential for the order of society.

 

Time spent at work is a sacrifice from time spent with family. Parents sacrifice their own desires  to better the lives of their children. Sacrifices are costly emotionally and monetarily. Sacrifices are supposed to mean something. One person’s sacrifice should make a difference.

 

Ask your adult learners what might symbolize sacrifice. Ask: What is given up? What cause is furthered?

 

It might be a diploma. Choosing to devote time and money to education is a sacrifice that parents and students make to further their careers and ability to serve.

 

It might be a baseball and bat. In baseball, a capable athlete, who could use his at bat to try for a grand slam, goes for the bunt to move teammates around the diamond.

 

It might be a spreadsheet. In business, decisions must be made. What great feature might be sacrificed to keep down production costs or get a product to market.

 

It might be a helmet or medal. In war, sacrificial decisions are made. It is called heroism when one soldier risks his life to save another. It is called collateral damage when decisions are made to sacrifice villages to meet a strategic goal.

 

Today’s lessons are a bit mystical. Jesus is the Lamb of God. Lambs are meant to be sacrificed. Even God’s lamb. But what cause will be furthered?

 

Nothing short of saving the world.

 

 

Images for Preaching and Teaching

Epiphany A2: Second in Slideshow Series

We launched a new series this week and we are working a bit ahead. Here is the second in our series of images to accompany teaching on the scriptures for the second Sunday in Epiphany. Individual slides can be downloaded from the Page created for this week.

 

Hey, that’s my shirt!

2×2’s Mission Relief to Pakistan Grows

relief3We can’t say we knew what we were getting into when we set out to help the terrorized Pakistani Church, but our experiment is growing.

 

Read a fuller story here. In short, 2×2 found a way to directly help Christians in a part of the world that even the organized church has trouble serving.

 

Pakistani church leaders sent photographs of the distribution of 62 pounds of clothing sent by 2×2 readers. Lots of photos. We published a few, but we forwarded them all to the people in Michigan who orchestrated the collection.

 

They have been writing about their experience.

 

Young teenagers gather around the computer screen and see with excitement that their treasured outgrown clothing has brought a smile to the face of a child far away. “That’s my shirt!”

 

It makes a difference when you can actually see your efforts in action.

 

The adults have written “Count us in for another round.” Some have suggested improvements.

 

It is a new way of doing mission. There is no expensive infrastructure—no subsidized missionaries, no costly entourages of visitors checking in from the States. The work builds solely on relationships of people who in most cases know each other only through the internet.

 

It took some time. Months of trust-building. Weeks of figuring out logistics. All volunteer.

 

It has been effective.

 

“Count us in for another round.”

 

Slideshow: Baptism of Our Lord

Slide01Here is the first in our new series of resources to help small churches deliver the Word. Studies show that messages delivered with imagery are 80% more effective than the words alone.

 

Thirteen slides illustrate each of the lectionary readings for Sunday, January 12, 2014, with an added quote from Martin Luther and Jeremiah.

 

You can download the slides from the Page on this site or visit our Slideshare Site.

 

Please let us know how we can improve this type of resource.