Redeemer Revisited: Part 1
A New Look at a Tired Situation May Be Prudent
This is the first post in a series that will advocate for revisiting SEPA Synod’s involvement with member church, Redeemer Lutheran Church, East Falls in Philadelphia, Pa.
The Southeastern Pennsylvania Synod (SEPA)of the Evangelical Lutheran Church in America (ELCA) made claims on this congregation’s property in 2008. Their actions sparked five years of litigation.
There is ample room for revisiting the actions of SEPA today.
- If ministry in East Falls is the goal, we are on the same side.
- If attaining or protecting assets is the goal, the better economic decision might be to foster ministry as opposed to shutting ministry down.
Either way, the important point is that we should be on the same side. The stewardship of ministry and/or resources should be an objective. So should loving the people who make up our synod and upon whom all hope for ministry or the funding of ministry depends.
Why revisit Redeemer now?
Eight years passed between the time when Bishop Almquist looked at Redeemer in 1997-1998 and Bishop Burkat’s revisiting his decision. Things changed during those years but SEPA never adequately examined how they had changed. That was a mistake. Let’s learn from it.
Another five and one half years have passed since the 2008 land grab was attempted. Four years have passed since the court awarded SEPA our property — not on the basis of secular law or even on Lutheran law but on the basis of separation of church and state. Courts do not want to be involved in church issues. The dissenting opinion suggested strongly that the law and the church constitutions were on Redeemer’s side.
This means that justice in the Lutheran Church is the responsibility of each Lutheran. There is no room for even benign neglect of that responsibility.
Things have changed during this time too.
To not review the actions in this long and trying relationship would be another mistake. Great potential might be missed. The mistakes made in the Redeeme debacle will be repeated—over and over.
We’ll start the discussion in the five following topics (possibly more). We will look at how decisions made today will affect various aspects of many local congregations and neighborhoods, the Church as a whole, and the mission of all Lutherans.
These are some of the areas we plan to discuss:
- Legality
- Viability
- Innovation
- Community Impact
- Short- and Long-Term Potential
We believe that the Redeemer situation poses questions that will impact dozens of congregations in the next two decades. Redeemer’s interests are also the interests of at least 30 other congregations we have visited who may be OK for today but face a very uncertain future as aging memberships lose their ability to hold things together.
Redeemer has learned a lot in the last six years. We will share what we see in a forthright manner. We will strive to leave the buzzwords and popular leadership jargon out of the discussion. The ELCA needs a frank discussion that focuses on the interests of the congregations — not the preservation of a system and protection of the interests of church professionals but the true reasons we bond together for mission in the first place.
As one of the beleaguered American Roman Catholic nuns, Sister Pat Farrell, commented tonight on 60 Minutes— “There doesn’t seem to be a safe place to talk about issues of differences. Where do people go?”
This is true in the ELCA, too. Redeemer has found no honest and open forum within the church. In fact, great effort was made to deny or control all discussion early on—when open and sincere discussion might have prevented five years of law suits and acrimony.
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