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Adult Object Lesson

Adult Object Lesson: The Prodigal Son

The Prodigal Father

prodigalToday’s object is the story itself.

The Story of the Prodigal Son is one of the best known of Christ’s parables.

The adults in your congregation are likely to have heard the story hundreds of times. Today, we can think about the story anew by turning the tale inside out.

This is a true story. A church leader traveling to the growing church in East Africa brought this story home.

While, the organized church in the United States is suffering deep and ongoing losses, the church in Africa is growing by leaps and bounds. It is now commonplace for American Church leaders to travel to Tanzania, Ethiopia, Kenya and other East African countries to meet with leaders of the growing church and to experience some of their success.

How is this happening? they ask with some measure of envy.

One African bishop responded, “Let me tell you the Story of the Prodigal Father.”

Huh?

He explained,

“The American and European church came to Africa many years ago with the message of God’s love. You asked us to believe and we did. You were our spiritual fathers. We were your sons and daughters. We believed. 

You went home. We kept on believing the message you brought to us. We shared what you taught us. We grew.

Now your churches are troubled. They have stopped believing. Now you come back to us — your children in faith. You tell us your troubles. We welcome you back. We celebrate your visits. And that’s why we call our story The Story of the Prodigal Father.”

The adults in your congregation who have heard the Story of the Prodigal Son will appreciate this twist in an old biblical story. It will give them something new to think about after hearing the old, old story—one more time.

Adult Object Lesson: Luke 13:1-9

Do We Earn Misfortune?

Today’s gospel starts out with the common human feeling of hopelessness and despair. The people are reporting one tragic news story after another, laying each at Jesus’ feet, and asking “Why?”

“Why?” is the question that draws many people to religion. We want to live in a world that makes sense.

Jesus does not really answer his questioners. He is like a mother turning to a relentlessly inquisitive tot and saying “Why? Because! That’s why.”

He decides to tell the story of the fig tree. Divert their attention—another mother’s trick!

You can tell the story of the fig tree, too. You might follow it with another story that might help them see this parable in a different way.

Tell the Story of the Three Little Pigs. 

The Big Bad Wolf blows Or let the congregation tell the story. They probably know it better than the parable of the fig tree and telling it along with the Jesus’ story may help them remember it.

Start the story and ask them what happens next.

There are many versions. So expect some different answers. That will be part of the fun of letting others tell the story. Some tellings of the story have the first two pigs deserving to lose their lives and homes. They were lazy and arrogant, preferring to do just enough to get by and playing away the rest of their lives. They deserve to be the Big Bad Wolf’s dinner. Only the third pig who planned ahead, worked hard, and sacrificed to build a strong home deserved to be spared.

Similarly, the Wolf deserves to boil in the third pig’s soup pot.

The Disney version has the first two wolves running to the third pig’s brick home for safety. The wolf survives having learned a lesson from being burned. Happy endings all around.

It’s human nature to try to make sense of stories and have them apply to our need for fairness and justice. We like when stories have happy endings. We want to love that reformed wolf.

That’s exactly what the people who came to Jesus with their troubles are hoping for—answers that make sense. Bad things must be reserved for bad people in our earthly thinking. What’s the point of religion if good doesn’t flow steadily from its fountain?

But look at the Story of the Three Pigs this way.

  • The three pigs each face disaster.
  • One lives in a straw house.
  • One lives in wooden house.
  • One lives in brick house.
  • The evil one, the Big, Bad Wolf sets out to hurt each little pig. Why? Because he wants to and because he thinks he can. The motive of all villains.

What did the pig who built his house of straw do to deserve losing everything? If laziness and arrogance were reasons for misfortune, many would suffer daily!

The pig who built his house of wood had taken more precaution than the pig who used straw. Shouldn’t he be spared something?  Aren’t their levels of righteousness?

We usually see the brick house as being the solution. Create for yourself a safe world that evil cannot penetrate.

Adults know that there are no such guarantees. There are clever and persistent wolves out there.

True, the wolf was unable to blow down the brick house, but that didn’t stop him. He plotted to lure the pig out of the house. The third pig outwitted him until at last the Big Bad Wolf decides to come in through the chimney. The third pig doesn’t just sit there. He does something. He lights a fire and the Big Bad Wolf gets his just dessert.

None of the three pigs deserved to be the target of the evil. Evil and misfortune happen.

But none of the pigs was a bit the better for simply accepting his lot. The third pig got ready. He used his head. He stoked the fire.

Returning to the biblical story, he took care of the fig tree.

By the way, if the Story of the Three Pigs doesn’t work for you, you can always use Old Testament account of Nehemiah. They share the same basic plot!

Adult Object Lesson: The Temptation of Christ

Today’s object is a magnet. Magnets are best known for their ability to attract. They can repel but in the end we think of magnets as pulling things toward them.

We often think temptation is the magnet drawing us from the straight and narrow. But the magnet can also draw us back to God.

magnetUse the magnet as you talk to dramatize the repelling nature of the devil and the way the magnet of Scripture and God’s promises keep drawing Jesus and us back. Its power overcomes temptation. You might have someone role play the three temptations and have them drawn toward the magnet, which might be draped over a cross. Or you might have three metallic objects representing each temptation and one by one have them drawn toward the magnet.

The story of the temptation of Christ is a story of drawing Jesus to his mission. The attempt to repel is there but the magnet just keeps drawing Jesus back to focus, back to mission, back to his relationship with his Father.

The first temptation laid before Christ is to think of himself and his own needs and comfort. Jesus responds, “Man does not live by bread alone.” That’s not what I’m about, in other words.

The second temptation is power. “It’s all yours for one low price. Worship me.” Jesus answers again, “That’s not what I’m about.”

The third temptation is an offering from the Devil. “Take the easy way, Jesus. No need to suffer, if that’s what you have in mind. The angels will spare you.”

And Jesus is drawn back to Scripture. “Do not put the Lord your God to the test.”

Another idea

We’ve set the story to music, changing the words to a popular song about temptation. The song tells the whole story and is fun to act out, The tune is so well-known, that it is easy to perform and engage others in joining the chorus. You’ll find links to easy guitar/piano chords.

Adult Object Lesson: Epiphany 4 (Luke 4:21-30)

Tuesday

paddleballJesus Goes Home

Today’s object is a paddle ball.

Hit the ball and point out that the ball returns to the paddle only to get a good swat.

In today’s Gospel, Jesus returns to his home. He is among the people who knew him as a boy. He is Joseph’s and Mary’s boy. Jesus, the carpenter. Their children had played with him. The town was filled with his carpentry handiwork.

But the word about his recent activities has them curious. The crowds gather to take a look at the hometown boy. Jesus has been curing the sick!

We are familiar with the return of the local youth who has gone off to make a name in sports or show business.

Naturally, the town likes to claim a small piece of glory for having nurtured the star.

That’s what is happening in today’s gospel story. Jesus, the miracle worker, is home!

Nazareth gathers at the temple where Jesus has just revealed that he is the fulfillment of Isaiah’s prophecy.

Things start out well enough. The people are astonished and proud.

Jesus himself poisons the crowd. He leads them on.

Jesus fails to play the expected role of humble hometown boy, acknowledging the support bestowed on him in his youth. In fact, he is anything but humble. He bypasses his local roots and claims the heritage of the prophets.

I suppose you think I’m going to save you just because I know you. Well, good neighbors, that’s not the way it is. Elijah fed only one widow. Elisha cured only one leper. Just because I can do miracles doesn’t mean I will do miracles.

Who does he think he is?

(Here you might borrow the imagery from the epistle lesson-1 Corinthians 13). Somebody grab a mirror and make him look at his face. Who do you see in the mirror? That’s right. You are Jesus OF NAZARETH. You are no different from any other Nazarene. Rein it in, Jesus. Remember your roots.

It’s hard to imagine how the hometown crowd turned so suddenly into a lynch mob, dragging the man they had watched grow up to the edge of a cliff, fully prepared to hurl him to his death.

As you tell the story you might demonstrate the mounting tension with the paddle, hitting the ball faster and harder each time the ball returns to its starting point.

Jesus has control of the situation start to finish. He knows that he is finished with his hometown. He knows what lies ahead. The edge of the cliff is no threat.

It is Epiphany, the season of revelation. That’s what this story is all about. Jesus has revealed to his closest neighbors that he is no longer—and never really was—of the world that reared him.

Make no mistake. He is meant for bigger things. Out of his way. He’s coming through.

Give the ball one last wild swat. 

photo credit: modenadude via photopin cc

Adult Object Lesson: Epiphany 3 (Luke 4:14-21)

Tuesday

 

 

Luke 4:14-21

Being Part of Something Bigger 

Stand before your people with your hand on a Bible.

Today’s message corresponds with the political activity of this week.

We inaugurated Barack Obama for the second time.

The oath of office was recited, hands on not one Bible but two, linking this moment, this time with what has come before. Martin Luther King Jr. used one of the Bibles. Abraham Lincoln the other. The lives and vision of these two men shaped our present reality. The next four years may shape a new reality for our nation, the effects of which we will not know, perhaps, for another generation.

What comes next?

The speech. President Obama proceeded to tell the world how he intended to live up to his oath, honor the legacy of the office and his campaign promises.

Jesus is doing the same thing. He has returned to his hometown. He attends his home temple. He reads familiar words and then he puts himself inside those words.

Compare the good things Jesus intends to do as fulfillment of Isaiah’s prophecy with the types of promises leaders make today.

Adult Object Lesson: Epiphany 2

Tuesday

Water Is Turned into Wine — and So Much More!

wineJohn 2:1-12

Mystery writers follow an old adage. If there is a gun hanging on the wall in Act 1, shots had better be fired by the end of Act 3.

Today’s objects are a small glass of water and wine.

We are now in Act 1 of Jesus’ ministry. Jesus has already left home, been baptized, and collected his disciples. They travel to Cana for a wedding—major entertainment in those days, typically lasting a week.

The stage in John’s Gospel is set with two things. Water and Wine.

Water has already played a role in this mystery. Jesus was baptized. Dramatic anticipation.

Wine is the gun hanging on the wall, or in this case crowding the edges of the stage in the form of six huge wine bottles.

But we are not yet finished with water!

John writes about two people whose lives were very much interwoven with his own. He was an invited guest at this wedding. Yet he tells this story from a distance.

There by Jesus’ side is his mother, unnamed by John, who was charged at the foot of the cross with her care and well-being.

Jesus’ mother prods her son. Now is the time, she encourages. Your special talents are needed now.

Jesus, like many sons coming of age, resists. What do you know, woman? My hour has not yet come? Suspense!

The common humanity of this situation is in contrast to the sign that is about to happen. Mary ignores her son and takes control. She puts Jesus in a position where he must perform. This mother will have her way.

The Spirit is reentering the story. We heard about the Spirit last week. It’s what made Jesus’ baptism different from all the baptisms gone before.

And so the water, which has come to mean so much in the story of Jesus, once again takes center stage. It is to become wine—extraordinary wine.

It’s still Act 1. Wine will continue to play a role as the plot unfolds. Wait ’til Act 3 for the gun to go off!

photo credit: *(Antonio)* – out of mind – via photopin cc

Adult Object Lesson: Jesus’ Baptism

TuesdayLuke 3:15-17, 21-22  •  Isaiah 43:1-7  •  Psalm 29  •  Acts 8:14-17

Baptism: Water and the Spirit

waterwheelBaptism was not unique to John the Baptist or to Jesus. Ritual cleansing was part of other beliefs in ancient Mesopotamia. John’s following were engaging in a familiar custom — just by different and rather unusual leader.

Then came Jesus. When John baptized Jesus, God added something new to an old custom. He sent his Spirit. Adding Spirit made an old custom new to the point that today baptism is associated with Christians.

Christians are baptized with both the water and the spirit.

Here’s one idea for how you might illustrate this to your congregation.

You might set a kettle to boil while you talk to your congregation this week. You could do this with a whistling kettle right in front of people or you could have a hot plate off to the side with a the kettle rigged to go off just about the time you are making a point about water.

Water is so common. There is no life without it. We drink it, wash with it, cook with, and even have fun with it.

Water at rest is still and peaceful.

Water at rest can also become stagnant and foul.

Water in motion cleanses itself.  Its power can grind grain and feed a village. It can turn turbines and generate still more power. It can destroy what man cleverly builds and admires.

Water combined with spirit is unstoppable. And that’s what makes baptism in Christ so different.

Water and the Spirit grab our attention. (And that’s about when the whistle should go off!)

photo credit: Reini68 via photopin cc

Adult Object Lesson: Epiphany

Tuesday

 

wisemenIsaiah 60:1-6  •  Psalm 72:1-7, 10-14  •  Ephesians 3:1-12  •  Matthew 2:1-12

Epiphany falls on a Sunday this year. Christmas included only one Sunday this season. We’re betting many in your congregation missed it!

This Sunday is a celebration of the arrival of the three kings. The symbolism of the three kings is vast. It wasn’t by accident that the story of Christ’s birth includes the interruption of an undesignated number of truth seekers from unnamed parts of Earth. From the very beginning, the birth of Christ was a story meant for all mankind.

Tradition has decided that three kings came. The Bible is not specific. Three is a great number for storytellers. It gives their story a chance to rise and fall and is not so many that people can’t remember. Among the gifts they brought (yes, there were more) were three named items: gold, frankincense and myrrh.

For today’s object lesson sermon, wrap three small gifts. One should contain a small cross. Another should have a candle. The third should have a match.

Ask three congregation members to open the gifts one at a time. You can decide which order will work well with your message, but here are suggestions of what they might mean in your sermon.

The cross: a reminder that God’s gift to us was his Son who would be sacrificed for our sins.

The candle: the light of the world (light being a symbol of Epiphany).

Arise, shine; for your light has come, and the glory of the Lord has risen upon you.  For darkness shall cover the earth, and thick darkness the peoples; but the Lord will arise upon you, and his glory will appear over you. Nations shall come to your light, and kings to the brightness of your dawn.

The match: the spark, the spirit, the need for the faithful to do something with the gifts bestowed upon us.

We are reminded that one of the unnamed gifts of the Magi was the journey. The Magi went to great effort just to get to the bed of the baby Jesus. The journey was like striking the match. It set the story still told today in motion. The light from their match (or star) has never burned out.

photo credit: Jenn and Tony Bot via photopin cc

Adult Object Lesson: Advent 3, December 16, 2012

Tuesday

santa

He’s going to find out who’s naughty or nice!

Zephaniah 3:14-20  •  Isaiah 12:2-6  •  Philippians 4:4-7  •  Luke 3:7-18

The third Sunday in Advent is a good time to relate biblical tradition to secular tradition. 

We are tempted to think that awaiting Christmas is all warm and cozy. If we don’t feel that way there must be something wrong with us!

Today’s lectionary tosses that wishful thinking out the window. There is definitely something wrong with the people listening to Zephaniah and John the Baptist.

Today’s Old Testament reading and Gospel read a lot like Santa’s list of Naughty and Nice…only today’s writers are definitely concentrating on the naughty.

Your object today can be a scroll on which you can write some of the naughty notions talked about in Zephaniah and Luke. Zephaniah brings harsh words of warning to God’s people who are falling to temptation. John the Baptist addresses specific segments of his following with direct and practical advice on how to make their sorry lots better. You might have a second scroll for the Nice things John suggests.

And then there are the two other scriptures: Isaiah and Philippians connecting the Old and New Testament readings.

What is their message? Be joyful.

That’s the funny thing about Christmas.

Naughty or nice, it all comes down to doing something about our sin and rejoicing. Joy to the World. 

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Adult Object Lesson: November 4, 2012

Hearing, Obedience and the Commandments

Adult Object Lesson: Deuteronomy 6:1-9Psalm 119:1-8Hebrews 9:11-14Mark 12:28-34

Today’s scriptures have a common theme. They are about listening and obeying. In fact, in today’s gospel, Jesus takes and passes a test!

Today’s object lesson is about following directions. Your congregation will take a test.

 “Hear, O Israel! The LORD our God, the LORD is one! You shall love the LORD your God with all your heart, and with all your soul, and with all your might” (Deuteronomy 6:4-5).

The Old Testament Lesson is called The Shema, the Hebrew word for Hear. It is the key Bible text in the Christian/Judaic scriptures.

The Psalm reassures us that there is happiness in following God’s ordinances.

The Epistle and the Gospel dance around the established authorities of scripture—the priests, scribes and Jesus.

Today’s Gospel follows a number of exchanges between various religious leaders who challenge Jesus. There seems to be some confusion among Jesus’ followers. In comes a scribe, a fellow who is used to being the “go to” guy when such questions arise.

Scribes were respected teachers, entrusted to copy and interpret scripture.

So, in this exchange, we have “dueling teachers.”

As we read today, we might be waiting for this scribe to get his comeuppance from Jesus, the great teacher.

That’s not what happens!

The tables are turned. This time Jesus is quizzed.

The question: What is the most important commandment?

We can be amused that Jesus passes the scribe’s test, but Jesus took him seriously. He could have answered, “How dare YOU question ME!” But Jesus embraced the moment. He enjoyed the exchange just as any good teacher might enjoy debating a worthy colleague.

Jesus’ answer assures the scribe that He has not departed from the traditional Jewish teachings. And so the scribe, who clearly knows his stuff, is neither embarrassed nor intimidated.

The following exercise is adapted from a “listening” exercise used with school children. There is no trick. It’s just seeing if you can follow directions. Educators claim that despite the simplicity, it is, in fact, a challenge. The only suggestion from teachers is to tell them you will not repeat a direction more than once. They have to LISTEN if they are to OBEY!

You might interweave this with your actual sermon.

Make sure there is a blank piece of paper and a pencil handed out to each worshiper before the sermon or with the bulletin.

Before the sermon. Instruct the congregation to fold their piece of paper in half lengthwise. Then ask them to open the folded piece of paper and fold it a second time crosswise. Again, have them unfold the paper. They should have a piece of paper that is neatly divided into four sections. Have them number the sections. 1, 2, 3, and 4.

Have them draw a roughly two-inch circle in the center where the folds cross.

Have them write inside the circle, ” I will love the Lord with all my”

Tell them to listen carefully in the sermon for further directions.

Interspersed in your sermon give the following directions.

In section 1, write HEART

In section 2, write SOUL

In section 3, write STRENGTH

In section 4, write MIND

Congratulate them for following your directions. Challenge them to follow the directions of the commandment.

Bonus question: What is the second most important commandment. (See if they were really listening!)