4/7InkzHVUEQeEdU9vpc1tikzEhChrKmPfvXI-FSDBrBQ

david and goliath

The Story of David and Goliath Endures

This week’s Old Testament lesson is one of the most enduring stories in the Bible. David, a peon in King Saul’s kingdom, takes on Goliath, the huge and well-equipped leader of the Philistine Army.

We all know the story but it never hurts to re-read it. Ever notice how much detail the writer includes about Goliath’s weapons and armor? There is no room for doubt. Goliath was the superior leader in every way. This is followed by a rare comic description of the boy, David, stumbling through the palace, trying to walk a straight line while wearing the armor King Saul has provided.

We all know the story and the outcome. Little David rushes unprotected into battle and slays Goliath with a homemade sling and a pebble picked up from the wadi.

We know that David’s victory catapults him to a prestigious position in Saul’s court that eventually sends Saul into a jealous, mad rage. We know the side story of David’s fast friendship with Saul’s son, Jonathan.

The story endures because we can all empathize. Everyone knows how it feels to face a foe that is larger, better funded, more powerful and attractive to followers. Little children stand before parents, teachers and the many authorities they encounter. They are weak and defenseless. They understand David.

Adults can empathize. They’ve stood before bosses who hold the purse strings and offer security —the more you follow their leadership, the greater likelihood of security.

Athletes know the feeling of facing with dread an opponent of stronger repute.

We all understand the story of David and Goliath.

Especially, we little churches. We — and our members — face the unchecked power of the bigger Church. When positions of power are abused, the result is bullying. The Church is not immune.

Things are changing. Young men in Philadelphia are challenging the Church hierarchy in Philadelphia that looked the other way as Church leaders abused their power. It took decades to muster courage and their fears were realistic.

And then there is little Redeemer, facing the Evangelical Lutheran Church in America, which stripped them of their property and endowment, and shut the door on their individual participation in the denomination. They’ve fought back while others in the Church have watched from positions of safety.

It’s a different kind of battle. One little pebble is not likely to end this conflict. More than five years after the opening volley, Redeemer is still alive, fulfilling its “missional” purpose and fighting with no war chest or armor — only a web site to speak for them and trust in God.

Will it ever end? Pride, power and a disregard for purpose are the Goliath that stands in the way.

OBJECT LESSON:

Illustrate Saul preparing David for battle. Ask a small child to stand before the congregation. Prepare the child beforehand. Make sure you choose a child who can participate without harming his or her self-image.

Start to dress the child with sports gear (hockey of football) until it becomes apparent that the child can barely move, much less play a sport. Then start to take the gear away. Ask the child how he or she feels without the “armor.” Draw the comparisons to David. Take your pastoral message from there.

Why Small Churches Will Save Mainline Denominations

The small church has been neglected for quite a while. Tragically, the neglect has been intentional. It is also short-sighted.

Denominational middle management stressed viablity in congregations at a time when the economy was impacting their own bottom line. Small churches became attractive targets for closure. Their weaknesses were highlighted while the denominations’ struggles were hidden from view. The attitude was, “We know what’s best for you. We can make better use of your resources. Praise God for your 100-150 years of dedication. Hand over the keys and where do you keep the money?” No “please”; no “thank you.”

This attitude reflects a dereliction of duty. Denominations exist to serve and once you write off your constituency, ethical dilemmas soon abound.

Suddenly, the failure of small churches becomes a goal — the sooner the better, and please make it easy. Little time and attention are spent on the problems of the small church. Clergy fail to hear God’s call for small parish ministry. Small churches must rely on lay skills and the devotion of retired clergy, whose training and active years predate the current thinking.

This is a shame. Small churches are ideally situated to address many of the problems faced by denominations today.

It’s a David and Goliath scenario.

A Goliath church is large and cumbersome. It looks down on the rest of the world and can be haughty about its wealth and prestige. The budget is top-heavy with professional salaries and property maintenance. Parish life revolves around making these assets function. This makes it more difficult to identify change in the community and refocus on changing ministry priorities. Any priorities to be addressed must fit the skills and interests of salaried leaders. The priority is always paying pastors and keeping up the building. A Goliath church has an army of support. Armies work best when there is someone giving orders.

A David church is small, agile and wiry. It meets the rest of the world eye to eye. It doesn’t have the status of larger churches, but it is likely to know very well where its strengths lie. It has a hard time getting the attention of denominational leadership. It presses forward, relying on members’ talent, fueled by a spirit and devotion that is ready to overcome any obstacle. It does not have much in the way of internal hierarchy to weigh it down. It can change ministry plans and emphases easily as neighborhoods change and new challenges arise. Any member can implement a new idea. A David church is likely to change quickly and the denomination, who may have been paying no attention for years, is none the wiser.

Mainline denominations face challenges today that are ideal for David-sized church ministries. Small churches are likely to interact personally with visitors and less likely to depend on someone else taking the lead. Multicultural ministries can be easily pursued in neighborhoods where populations are changing. The disabled and disenfranchised can be served one on one without unwieldy programs. Families led by single parents can easily find support and acceptance. David churches have been training their own leaders for decades. They have skills and energy that King Saul would not notice — until he is desperate.

Of course, large churches can also address these issues, but there is a greater tendency to create programs led by well-paid experts, while small churches will roll up their sleeves and embrace challenges personally.

The problem is that denominations come to their David churches with Goliath expectations and solutions. Small churches know they cannot afford Goliath budgets. That doesn’t mean that closing David churches and reallocating their assets is the answer. The answer is in finding ways to help David churches be the best they can be with their resources. Use their resources to help them with their challenges.

Wise denominations will look to their small David churches for ideas and energy and stop viewing them as tomorrow’s dinner.