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East Falls Community Council

God is doing something new . . . with Redeemer, East Falls

SEPA has a new website for congregations to share ministry initiatives. SEPA has been ignoring Redeemer ministry initiatives for years. We doubt our contributions to their website would be recognized.

We’ll share them here.

Please keep in mind that the initiatives we list are in addition to the work every church does — planning worship, caring for the needs of congregants, and witnessing our faith.

God has been doing something new at Redeemer for a long time. 

Ministry to and by immigrant community. God has been reaching out to immigrants through Redeemer for nearly 16 years. How is this new? There are two traditional methods of reaching out to ethnic communities.

  1. Have separate worship services with separate leadership, creating a community within a community.
  2. Have one size fits all liturgical offerings.

Redeemer’s approach differed because we worked hard to unite new church members with older community members. We could write a separate entry for many of the techniques we integrated into our community life. It has been a broad-based comprehensive outreach effort. It was successful. The congregation was growing (probably at the fastest rate of any SEPA congregation) when SEPA Synod Bishop Claire Burkat (sensing that a long-desired wish to control our property might be slipping away) declared, “White Redeemer must be allowed to die; black Redeemer…we can put them anywhere.”

God is doing something else new . . 

Community involvement.  SEPA Synod locked Redeemer members out of God’s House and kept the doors locked for nearly three years. Meanwhile, Redeemer has found new ways of maintaining our worship life. We’ve built on our existing relationships with the community. An offer of free meeting space has strengthened our connections with the local theater club. We have become more involved in the East Falls Community Council. At a recent Community Council meeting we sat and listened to SEPA Representative Rev. Patricia Davenport tell the community they are interested in having a Word and Sacrament church here. Meanwhile they haven’t a clue as to what to do with the property they took from us — that was being used as a Word and Sacrament church with a vibrant ministry.

God is doing something new . . 

Ambassadors Program. Without a church home, Redeemer representatives began visiting other churches, learning from them and sharing with them. This has broadened our traditions . . . even as SEPA calls us closed. We are seeing the common challenges of small churches and are gaining an  advantage in finding ways to serve small faith communities.

God is doing something new . . . 

Internet Ministry. We experimented with our web-based ministry with great success. We are still collecting ideas and implementing initiatives through our website and watching very carefully how the site is viewed and what problems are most on readers’ minds. We are challenged to find ways to respond to the needs we discover . . and they are very interesting.

God is doing something new . . .

Worldwide mission impact. Redeemer is in conversation with church leaders from all over the world, using the internet to grow ministry. We believe our work will have widespread influence in the regional church and worldwide among Lutherans and interdenominationally. We will create a strong base of support for initiatives that will help small churches. We believe it is possible to fund small ministries through initiatives that compensate for the challenged offering plate.

God is doing something new . . .

Justice. Redeemer is learning the cost of standing for what we believe in and are learning the weaknesses of Lutheran government. We are in conversation with other small congregations struggling with their cash-strapped synods. We hope our experience will one day make the church we love (despite its attacks on our members) stronger. We envision a church active in mission in new ways with renewed vision for a new generation ministering to a changing world.

God has more work cut out for us . . .

Reconciliation. We hope that one day SEPA Lutherans feel powerful enough in God’s love to reconcile with us. That too will break new ground.

SEPA was stronger with Redeemer than it is without us.

How to Bypass the Democratic Process in the Lutheran Church

Learn from the Roman Catholics.

Name a Blue Ribbon Committee.

Who gives out those ribbons to committees as they are about to go to work? Shouldn’t the blue ribbons be given after the work is done and the decisions have proven to be wise? Or does the ribbon automatically make the decisions wise? Chicken or egg?

East Falls is still reeling with the news that the Roman Catholic Archdiocese has determined, with the help of a Blue Ribbon Committee, that the parochial school children of St. Bridget’s in East Falls should no longer walk to their neighborhood school but should hop on buses and head to a brand new (well, somewhat renovated) school three neighborhoods away—if you take the most commonly traveled route, Henry Avenue. (East Falls, Wissahickon, Roxborough, final destination Manayunk)

A new name has already been bestowed on this school. There won’t be any fighting over existing names and no debate among vying factions. St. Blaise it is. (Read what has happened since!)

There! Turn in your blue ribbons, committee members. Thank you for your service.

The Blue Ribbon Committee was entrusted with the fate of every Catholic School in the Archdiocese, most of which face economic challenges. They originally announced 40-some closings but changed their Blue Ribbon minds on more than a dozen of their decisions after protests were staged and appeals heard.

You have to wonder why the Blue Ribbon Committees don’t listen to the people before making Blue Ribbon decisions.

St. Bridget’s in East Falls has not fared well in the reconsideration process. They wrote letters, signed petitions, solicited the support from the community council and government representatives—as if Blue Ribbon Committees give a hoot about the views of elected officials. The Catholics of East Falls are left at this point with little but the knowledge that they tried. And we hope they keep trying. (Redeemer is in your corner.)

Why Manayunk?

The Blue Ribbon Committee reports that the parishes of Manayunk have already experienced loss and they don’t want to inflict more on them.

It’s East Falls’ turn to suffer.

Sounds familiar to us at Redeemer, just up the hill from St. Bridget’s.

Redeemer once heard the same reasoning. It was 1998. There were three struggling Lutheran Churches in Roxborough. None in Manayunk. None in Wissahickon. And then there was little Redeemer, sitting on a prime property (owned and paid for by the people of East Falls) with a healthy endowment.

In moves SEPA Synod and the Lutheran bishop with an attempt to close Redeemer.

Bishop Almquist appointed his own version of a Blue Ribbon committee. He called them “trustees.”

“Ministry in East Falls is not good use of the Lord’s money,” one Synod official said.

“We want to merge the churches in Roxborough into one riverfront church,” said another.  Redeemer’s assets were to fund the project. Redeemer was never consulted.

Some even dared to invoke the Resurrection parallel. Redeemer should die so that the churches of Roxborough might live. When in doubt turn to Scripture.

Only Redeemer was not dead.

There was a plan made by the Lutheran version of the Blue Ribbon Committee. Redeemer was  supposed to submissively fund this venture — which was never likely to work. The three congregations in Roxborough, the largest geographic neighborhood in Philadelphia, were too different. It might have been possible, but there was no unification plan short of ordering Lutherans to do as the Synod says, which doesn’t work very well. Those pesky constitutions keep getting in the way.

The Lutherans of East Falls successfully fought this folly, but the memory of our advocacy for our own ministry in our own neighborhood (the Lutheran way) festered in the minds of SEPA Synod leadership. Pastors disappeared. SEPA Synod began the death watch.

Ten years. That ought to do it.

In 2008, a new bishop moved in again. This time, there would be no fooling around with any attempt at working with the Lutherans of East Falls — which by now was an almost entirely new membership. Bishop Claire Burkat asked for action against Redeemer from the Synod Council—having never met with leaders of Redeemer. Then they waited nearly five months with not a word to the congregation that they were assuming control.

When the cat jumped out of the bag, Redeemer fought back.

The Bishop visited our property with a locksmith. Redeemer turned her away. Fort Sumter.

Bishop Burkat used the committee angle, too. She didn’t call it “blue ribbon.” That probably wouldn’t fly among Lutherans, who believe in the equality of lay and clergy leadership. She named trustees. She simply announced by letter that the trustees were replacing the elected leaders of the congregation — the names of which she didn’t bother to check.

The name change trick was invoked. When Plan A—to sell the property out from under the congregation—failed, the talk turned to closing the church for a few months and reopening under a new name, this time with a synod-approved council.

If only the people of East Falls could have been relied upon to vote the Bishop’s way! Then all this would have been unnecessary.

So take notes, Lutheran bishops. Blue Ribbon committees carry more clout. Forget the constitution. Just find a few loyalists, give them Blue Ribbon status, be clear about the game plan, and declare your work done.

Blame the committee if things go wrong.

Oh, and those three churches in Roxborough. Grace and Epiphany are closed and Bethany soldiers on alone.

photo credit: kevinthoule via photopin cc

Redeemer Enters East Falls Chili Cook-Off

Two members of Redeemer vied among 18 East Fallsers for top chili recipes. One of our entries was a dish that became a staple at Redeemer socials after we had a short time with a vicar from Puerto Rico. He asked us to make a favorite chili-like dish of his native Puerto Rico — sancocho, which combines beef and a larder-full of vegetables and even fruit. The spices used, we were to learn as our membership grew among native Africans, were similar to those in African cooking. This was all part of our journey as a growing community of faith and quite a deviation from the blander cuisine of Redeemer past! Yes, sancocho uses more than salt and pepper! For the cook-off we called it Sweet and Sour Chili because it had pineapple in it.

While locked out of our church, Redeemer intends to remain active in our community.

We are not closed; we are locked out of God’s House by SEPA Synod.

East Falls Weighs In on How to Use Redeemer’s Property

What is SEPA’s mission in East Falls?

Redeemer members attended the East Falls Community Council meeting to listen to Rev. Patricia Davenport attempt to make inroads into the East Falls community with SEPA’s plans to use the property they seized from Redeemer. The discussion lasted 18 minutes. That’s 18 minutes more than Rev. Davenport gave the people of Redeemer before she came to our door with a locksmith back in February 2008.

Her timing was off. She told the community the building has been empty for four years. It’s not quite two and half. (September 27, 2009). She applauded when someone mentioned parking. Bishop Burkat used lack of parking in her opening volley against Redeemer back in 2006. Parking has never been an issue at Redeemer!

She claimed repeatedly that she very much wants a Word and Sacrament church there, but didn’t explain why they locked out the Word and Sacrament church that had been there for 103 years.

Her presentation was more noted for what she didn’t share about their involvement with the property. We thought for a moment she might attempt some candor when someone asked her when they were going to start using the property. She deflected this by coyly saying — if I say when, you’ll hold me to it and so I won’t say when.

As for the community, one member who was active in the children’s choir hosted by Redeemer suggested that the discussion was premature. Others stated that they missed the arts program which Redeemer used to host. Pastor Davenport talked about having a school . . . as if Redeemer had never had a school and wasn’t about to open a new one when they evicted us. So far every idea mentioned Redeemer had already done or planned to do. We doubt Pastor Davenport noted that.

The local newspaper editor thought the education building should be senior housing. That wouldn’t affect parking. Sounds like Redeemer should become a parking lot!

There was one suggestion so insulting that we almost forgot. It was the first one offered. Our church should be made into a dog park.

No one asked the BIG questions.

If SEPA’s oft-stated passion is to have a Word and Sacrament church on the corner of Midvale and Conrad, why don’t they just open a church?

Why did they work for a decade to destroy the church that was there?

Why are they making overtures to the community, if they know their mission?

It was an evening at the theater. SEPA has no money or resources for dog parks or art centers and it is not about to enter the kind of renovations necessary for housing anyone — especially when none of these are within their mission as a Synod. Any of these peripheral uses would side-track and delay their supposed mission and protected tax status.

They were trying to create the illusion that they care. They have demonstrated very well that they don’t.

Someone asked about desanctifying the land. It has already been defiled by Synod’s behavior.

They are waiting for clear title to the land they seized. That could take years in the courts. Then they are likely to sell the property — their plan from the start. Would you house Aunt Nellie in Redeemer’s education building only to uproot her when the day comes for SEPA to hightail it out of East Falls, cash in hand, once and for all?

SEPA told Redeemer in 1998, “Ministry in East Falls is not good use of the Lord’s money.”

Dog parks? That’s another story.

We video-taped the discussion. The EFCC allowed us to distribute a flyer.