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ELCA church closings

How Many People Heard Your Sermon This Morning?

In dozens of churches near Philadelphia and hundreds or even thousands of churches across the country, hard-working pastors stood before their congregations this morning and delivered sermons to fewer than 50 people.

A conscientious pastor probably worked for days on that sermon. He or she probably spent the same amount of time on his or her sermon as far fewer pastors who delivered sermons to larger congregations.

Preaching is a major investment for every congregation whether they have 50 members or 1000 members—probably half the annual church budget.

Yet churches resist using the tools the modern era provides to preach the gospel to every corner of the world.

2×2, the web site that grew from Redeemer Lutheran Church’s exclusion from the Evangelical Lutheran Church in America, began with little experience with the internet. We had only a static web site which we rarely updated — just like the vast majority of churches who are concentrating on paying a pastor.

2x2virtualchurch.com became our new site.

2×2 studied the medium and followed recommended practices. We had no money to invest in outside help, so we learned how to do this ourselves.

Perhaps we were the perfect candidates for this evangelism frontier. We discovered that a small church can swim with the big fish!

Here is a mid-year report from the congregation SEPA Synod claims doesn’t exist (because they say so).

  • Every DAY 106 followers read our messages with our posts delivered to their email addresses. Huge potential for growth here!
  • Every WEEK an additional 250 or more come to our web site for information.
  • Every MONTH more than 1000 new readers find our site.
  • We’ve had 7000 visits this YEAR (in addition to our daily readers) and are on track to double that by the end of the year.

(Editorial update-Jan 16, 2013): All of these numbers have doubled since this was published five months ago!)

2×2 started strong in the Middle Atlantic states and California. In recent months our readership in Southern states is spiking. We’ve had readers in every state and regular readers in a dozen countries. Six congregations write to us weekly and share their ministry challenges and successes.

Topics which draw readers to 2×2 are (in order of popularity)

  • Object Lessons for Adults
  • Social Media
  • Small Congregation Ministry
  • Broader Church Issues
  • Vacation Bible School

We’ve learned that it is impossible to predict the popularity of a post. We had a Whoville theme party last January and the post about that still attracts search engine traffic several times each week. A post about a visit to a small church in a Philadelphia suburb and its pastor’s “brown bag” sermons for adults began attracting new readers daily, which led us to develop object lesson sermons.

Several seminaries have sent students to 2×2 for discussion topics.

2×2 has established both a mission voice and reach that rivals or surpasses mid-sized churches. We’ve done it on a shoestring budget. Another year to 18 months will no doubt add to our reach.

We will continue our experiment in modern evangelism.

How many people heard the sermon your church paid for this morning?

photo credit: Photomatt28 via photo pin cc

The Story of David and Goliath Endures

This week’s Old Testament lesson is one of the most enduring stories in the Bible. David, a peon in King Saul’s kingdom, takes on Goliath, the huge and well-equipped leader of the Philistine Army.

We all know the story but it never hurts to re-read it. Ever notice how much detail the writer includes about Goliath’s weapons and armor? There is no room for doubt. Goliath was the superior leader in every way. This is followed by a rare comic description of the boy, David, stumbling through the palace, trying to walk a straight line while wearing the armor King Saul has provided.

We all know the story and the outcome. Little David rushes unprotected into battle and slays Goliath with a homemade sling and a pebble picked up from the wadi.

We know that David’s victory catapults him to a prestigious position in Saul’s court that eventually sends Saul into a jealous, mad rage. We know the side story of David’s fast friendship with Saul’s son, Jonathan.

The story endures because we can all empathize. Everyone knows how it feels to face a foe that is larger, better funded, more powerful and attractive to followers. Little children stand before parents, teachers and the many authorities they encounter. They are weak and defenseless. They understand David.

Adults can empathize. They’ve stood before bosses who hold the purse strings and offer security —the more you follow their leadership, the greater likelihood of security.

Athletes know the feeling of facing with dread an opponent of stronger repute.

We all understand the story of David and Goliath.

Especially, we little churches. We — and our members — face the unchecked power of the bigger Church. When positions of power are abused, the result is bullying. The Church is not immune.

Things are changing. Young men in Philadelphia are challenging the Church hierarchy in Philadelphia that looked the other way as Church leaders abused their power. It took decades to muster courage and their fears were realistic.

And then there is little Redeemer, facing the Evangelical Lutheran Church in America, which stripped them of their property and endowment, and shut the door on their individual participation in the denomination. They’ve fought back while others in the Church have watched from positions of safety.

It’s a different kind of battle. One little pebble is not likely to end this conflict. More than five years after the opening volley, Redeemer is still alive, fulfilling its “missional” purpose and fighting with no war chest or armor — only a web site to speak for them and trust in God.

Will it ever end? Pride, power and a disregard for purpose are the Goliath that stands in the way.

OBJECT LESSON:

Illustrate Saul preparing David for battle. Ask a small child to stand before the congregation. Prepare the child beforehand. Make sure you choose a child who can participate without harming his or her self-image.

Start to dress the child with sports gear (hockey of football) until it becomes apparent that the child can barely move, much less play a sport. Then start to take the gear away. Ask the child how he or she feels without the “armor.” Draw the comparisons to David. Take your pastoral message from there.

The Quickest Way to Church Transformation

Marketing Guru Seth Godin’s blog post this morning is short but speaks volumes to a topic near and dear to the hearts of Church leaders — transformation. What’s the quickest way to achieve transformational goals?

  1. Don’t demand authority.
  2. Eagerly take responsibility.
  3. Relentlessly give credit.

The blog post has only one more sentence, a caveat warning that it is not the easiest way but the quickest.

Contrast this to the way Church leadership often approaches “transformation.”

  1. They demand authority (constitutionally or not).
  2. They relentlessly find fault within congregations and assign blame to volunteer laborers.
  3. They grab credit for any success.

No wonder Church “transformation” so often ends with results that are counterproductive to the mandates of Christianity.

Seth says so much in just a few words. So we won’t add any more.

One Last Word from the Church You Love to Hate

The Annual Assembly of the Southeastern Pennsylvania Synod of the Evangelical Lutheran Church in America convenes this Friday.

In 2009, the SEPA Assembly voted to allow Bishop Burkat and SEPA to take Redeemer’s property. The vote was in defiance of their own governing rules. Someone should have challenged the constitutionality right there and then.

But they didn’t. They followed the crowd.

The vote dealt with nothing but property. Bishop Burkat interpreted the vote as permission to do anything she pleased with Redeemer. She had already declared us ineligible to vote with NO constitutional authority. This part of our appeal was ignored by Synod Assembly.

She used the vote about our property to justify a personal and vindictive attack on Redeemer members. Lesson learned: Speak up for what you believe in SEPA/ELCA and have your livelihood threatened. (In East Falls, we call it the SEPA Inquisition.)

SEPA clergy and congregations remain silent. Bullying works.

And so, with no vote of the congregation and no discussion, an entire congregation was excommunicated from the ELCA and SEPA Synod. “Get out and hand us the keys.”

At least the remaining congregations know what will become of them if they dare to challenge leadership. The pattern is well documented. Your clergy will disappear. Your calls and letters will go unanswered. There will be a knock on the door. You’ll be locked out. It’s legal now, because no one spoke up. Any individual in the Church who dares to protest will have their lives turned inside out and upside down.

No one is doing a thing to stop it.

Synod Council has been ineffective at representing the congregations they serve. They fell in line behind the bishop early on. They have been hiding behind her skirts ever since.

Redeemer is still an active worshiping congregation, despite the abuse. We still have faith that Lutherans will speak up. It’s a Lutheran tradition, after all.

Redeemer’s ministry will continue regardless of the strength of SEPA’s backbone.

Redeemer is not closed. We are locked out of God’s House by SEPA Synod — its bishop, its Synod Council, its Synod Assembly and all its congregations and clergy. Shame!

Will  SEPA Synod 2012 make a difference? Probably not.

The people of East Falls will always be the people the Lutherans of SEPA turned away.

God is doing something new . . . with Redeemer, East Falls

SEPA has a new website for congregations to share ministry initiatives. SEPA has been ignoring Redeemer ministry initiatives for years. We doubt our contributions to their website would be recognized.

We’ll share them here.

Please keep in mind that the initiatives we list are in addition to the work every church does — planning worship, caring for the needs of congregants, and witnessing our faith.

God has been doing something new at Redeemer for a long time. 

Ministry to and by immigrant community. God has been reaching out to immigrants through Redeemer for nearly 16 years. How is this new? There are two traditional methods of reaching out to ethnic communities.

  1. Have separate worship services with separate leadership, creating a community within a community.
  2. Have one size fits all liturgical offerings.

Redeemer’s approach differed because we worked hard to unite new church members with older community members. We could write a separate entry for many of the techniques we integrated into our community life. It has been a broad-based comprehensive outreach effort. It was successful. The congregation was growing (probably at the fastest rate of any SEPA congregation) when SEPA Synod Bishop Claire Burkat (sensing that a long-desired wish to control our property might be slipping away) declared, “White Redeemer must be allowed to die; black Redeemer…we can put them anywhere.”

God is doing something else new . . 

Community involvement.  SEPA Synod locked Redeemer members out of God’s House and kept the doors locked for nearly three years. Meanwhile, Redeemer has found new ways of maintaining our worship life. We’ve built on our existing relationships with the community. An offer of free meeting space has strengthened our connections with the local theater club. We have become more involved in the East Falls Community Council. At a recent Community Council meeting we sat and listened to SEPA Representative Rev. Patricia Davenport tell the community they are interested in having a Word and Sacrament church here. Meanwhile they haven’t a clue as to what to do with the property they took from us — that was being used as a Word and Sacrament church with a vibrant ministry.

God is doing something new . . 

Ambassadors Program. Without a church home, Redeemer representatives began visiting other churches, learning from them and sharing with them. This has broadened our traditions . . . even as SEPA calls us closed. We are seeing the common challenges of small churches and are gaining an  advantage in finding ways to serve small faith communities.

God is doing something new . . . 

Internet Ministry. We experimented with our web-based ministry with great success. We are still collecting ideas and implementing initiatives through our website and watching very carefully how the site is viewed and what problems are most on readers’ minds. We are challenged to find ways to respond to the needs we discover . . and they are very interesting.

God is doing something new . . .

Worldwide mission impact. Redeemer is in conversation with church leaders from all over the world, using the internet to grow ministry. We believe our work will have widespread influence in the regional church and worldwide among Lutherans and interdenominationally. We will create a strong base of support for initiatives that will help small churches. We believe it is possible to fund small ministries through initiatives that compensate for the challenged offering plate.

God is doing something new . . .

Justice. Redeemer is learning the cost of standing for what we believe in and are learning the weaknesses of Lutheran government. We are in conversation with other small congregations struggling with their cash-strapped synods. We hope our experience will one day make the church we love (despite its attacks on our members) stronger. We envision a church active in mission in new ways with renewed vision for a new generation ministering to a changing world.

God has more work cut out for us . . .

Reconciliation. We hope that one day SEPA Lutherans feel powerful enough in God’s love to reconcile with us. That too will break new ground.

SEPA was stronger with Redeemer than it is without us.

In Search of Wisdom in the Church

We are reposting some information which has a permanent home on the 2×2 web site on our Proverbs Page.

SEPA Synod Assembly convenes one week from tomorrow. We always hope that as a body, Lutherans can improve their policies and services to the many small congregations which make up their membership. As long as small churches are seen as prey to fund Synod’s budget shortfalls — limiting services (for which all contribute) to the clergy and larger churches — there will be inequity and injustice within SEPA.

The cannibalism of the church must stop for the good of all. 2×2 has visited 44 SEPA congregations. We’ve seen many of them facing challenges with little hope for help from the denomination they joined in the 1980s. Many feel alienated and wary of involvement with SEPA.

This is a weakness that can be fixed!

The Lutheran Church was founded by a man who called out to the Church of his era to end policies that took advantage of weakest members. Any Lutheran who claims today that leadership cannot be challenged is denying this proud heritage.

We hope that someday the many members of SEPA Synod will muster the fortitude to right the wrongs against Redeemer and other small congregations that have been victimized by intentional neglect (which Bishop Burkat terms “triage”).

The prevailing “wisdom” must be challenged.

We collected some wisdom from the heritage of our members—all of whom have been locked out of the Lutheran church and denied representation at Synod Assemblies for four years. The first section is a collection of proverbs from Africa—the majority membership of Redeemer. The last entry is a very old tale from the tradition of our European heritage. Enjoy!

A shepherd does not strike his sheep.
For lack of criticism, the trunk of the elephant grew very long.
When a king has good counselors, his reign is peaceful.
The powerful should mind their own power.
A clever king is the brother of peace.
The house of a leader who negotiates survives.
To lead is not to run roughshod over people.
A quarrelsome chief does not hold a village together.
Threats and insults never rule.
He who dictates separates himself from others.
A leader does not listen to rumors.
If the leader limps, all the others start limping, too.
Good behavior must come from the top.
An elder is a healer.
One head does not contain all the wisdom.
A leader who does not take advice is not a leader.
Whether a chief is good or bad, people unify around someone.
The cow that bellows does so for all cows.
A powerful leader adorns his followers.
True power comes through cooperation.
The chief’s true wealth is his people.
Where trust breaks down, peace breaks down.
If you show off your strength, you will start a battle.
A leader should not create a new law when he is angry.
What has defeated the elders’ court, take to the public.
It is better to be a lion for a day than a sheep all your life.
If your only tool is a hammer, you will see every problem as a nail.
Do not call a dog with a whip in your hand.
Leaders who use force fear reason.
To agree to dialogue is the beginning of peaceful resolution.
If two wise men always agree, then there is no need for one of them.
If you feast on pride, you will have no room for wisdom.
When the village chief himself goes around inviting people to a meeting,
know there is something very wrong going on.
Other people’s wisdom prevents the king from being called a fool. 
Force is not profitable.
Do not light a fire under a fruit-bearing tree.
In times of crisis, the wise build bridges.
It is easy to stand in a crowd; it takes courage to stand alone.
Be sure you stand on solid ground before you stretch out to grab something.
Be a neighbor to the human being, not to the fence. 
Calling a leader wise does not make him wise.
A leader who understands proverbs reconciles differences.

Of course, there are a host of proverbs in the Bible!

We have one remaining proverb/parable from the tradition of our European members. Some little child should speak up and say, “This is sheer foolishness.”

______________________________

And so the Emperor set out at the head of the great procession. It was a great success. All the people standing by cheered and cried, “Oh, how splendid are the Emperor’s new clothes. What a
magnificent train! How well the clothes fit!” No one dared to admit that he couldn’t see anything, for who would want it to be known that he was either stupid or unfit for his post? None of the Emperor’s clothes had ever met with such grand approval!

But among the crowd a little child suddenly gasped, “But he hasn’t got anything on.” And the people began to whisper to one another what the child had said till everyone was saying, “But he hasn’t got anything on.” The Emperor himself had the uncomfortable feeling that what they were whispering was only too true. “But I will have to go through with the procession,” he said to himself.

So he drew himself up and walked boldly on holding his head higher than before, and the courtiers held on to the train that wasn’t there at all. — Hans Christian Andersen

What the Church Has Learned from American Politics

Redeemer's right to be represented at SEPA Synod was removed by decree of Bishop Burkat before the 2009 Synod Assembly.

Redeemer's right to be represented at SEPA Synod Assembly was removed by decree of Bishop Burkat before 2009 Synod Assembly one week before the 2009 Assembly — before there was ever a hearing or vote of Synod Assembly. Redeemer appealed this decision but Synod Assembly did not vote on it. In fact, Synod Council didn't vote on this until June 2010. Constitutionally, Redeemer should have had a right to challenge that 2010 decision. Redeemer should have had voting privileges in 2009 and 2010. Redeemer never voted to close. There is no requirement for congregations to own buildings. Redeemer remains faithful in worship and mission. Since the only aspect of our appeal addressed by Synod Assembly was our property, Redeemer still has voting rights under SEPA's constitution.

Today is election day in Pennsylvania. We are expected to go to the polls as informed citizens to make wise decisions. Most of what we have heard for the last six months is what’s bad about the other guy.

Mud-raking in American politics is an old tradition. The best mud-raker wins. And so, one quality every presidential candidate must have is the ability to tear the figurative limbs from opponents.

Successful mud-raking gets leaders their way.

But there is a cost. The cost is to the spirit of the people, who go to the polls weary and uncertain that they are voting for the most capable leader . . . or the best-funded, best-organized critic.

Politics is part of American life. It’s also part of the Protestant Church. We elect our leaders. Unfortunately, our leaders have learned lessons from secular politicians. You can gain support by tearing down your opponents.

We don’t have campaigns between “hopefuls” so it is a field day for those in power. Opponents in the church can be anyone who challenges the status quo.

The techniques are more subtle in church politics. In the ELCA, each bishop has six years to plant innuendo, to ignore opponents’ good ideas, to neglect some churches and curry favor in others, to charismatically rally support. Every action is supported by well-chosen Scripture.

Who are the opponents? In the Southeastern Pennsylvania Synod of the Evangelical Lutheran Church in America, it can be the very churches who provide support — but not enough support in the leaders’ eyes. It can be clergy who speak against policy or who simply advocate for new policy. It can even be the congregational members who volunteer with no expectation of power, or recognition, monetary or otherwise. It can be congregations who have small memberships but more assets than SEPA.

Looking for faults becomes a habit. Finding faults (an easy job) can have  rewards when powers (constitutional or not) are exerted.

American politics is wearying. Church politics is self-defeating.

Church politics are supposed to model servant leadership—also true of public servants — but in the Church we have the life of Christ as guide. In the Lutheran Church, the constitutions assign equality to each entity. There really is no power to wield. We are supposed to be partners in ministry.

Violating the intent of the constitutions makes immediate winners/losers—a situation which is unChristian. In the end the whole Church suffers. It takes awhile, but the erosion of spirit over a decade becomes obvious.

The Church relies on knowledgeable people doing the right thing. Abdication of that role leads to abuses of power.

And yet, in the Lutheran Church it is not uncommon to hear the best educated church leaders justify non-participation with “we elected the leaders; we have to support them.” This is nonsense—an abdication of responsibility. You don’t have to support a leader who is making bad decisions.

This is also an election year for SEPA. What kind of leader will you elect? One who finds fault with the congregations served and their volunteer members who dare to disagree? Or one who builds on their strengths and nurtures them in faithful service to God and His people?

photo credit: JosephGilbert.org via photo pin cc

Rejection in the church. It’s all too common.

You’ve seen the signs. Most churches have one. “All Welcome.”

Easier said than done.

Lucas Cranach Painting

A topic in a popular church forum today discusses inclusion—specifically that of the disabled in the life of a congregation. The author cites the profound sense of rejection experienced by members of a group home for the mentally challenged who were asked to not return. You know why — they were different and differences are unsettling. The Church loves neat and tidy.

Rejection by the Church is all too common. Frequently, the rejected have no voice. They must rely on an outside advocate. Fortunately for the members of that group home, they found an advocate who helped them find love inside the church’s walls.

Rejection isn’t a one-time incident. It stings forever.

The members of Redeemer have experienced rejection. Big time and long-term. The Lutheran Church locked us out, literally and figuratively. Having rejected us from Christian community, they continue attacks on our members.

The increasingly common scenario has become a process which, as Bishop Claire Burkat of the Southeastern Pennsylvania Synod of the ELCA attempts to justify, usually “goes smoothly.”

What makes this horrific process seem smooth? Well-orchestrated use of the age-old weapon of the Church — fear.

The process is designed to be as pain-free as possible for the perpetrators. The pain of the victims: there’s an app for that!—the closing worship service which even has an official liturgy.

Church officials gather in full clerical regalia as the emotions of the faithful are put on display. The swelling tones of the soon to be moth-balled organ drive the nails into the coffins of a faithful worshiping community. The doors are locked, remaining bank accounts secured, and no further thought is given to the people. Neat and tidy.

Most abandoned church members never find a new church. They are gone and forgotten. The elderly are left without the support of the church they served faithfully in more capable years. Newcomers are left to feel inadequate — like fools for buying into the welcoming message. The clergy return to their parishes to preach the message of love, forgetting that love is a verb.

It’s not OK, fellow Lutherans. Damage continues long after you walk away with the spoils.

  • Relationship with the surrounding community is damaged.
  • Relationship with the faithful is damaged.
  • Families are damaged.
  • Children are damaged.
  • Youth, at a turning point in their lives, are abandoned by the church that had cradled and nurtured them.
  • The disenfranchised (often major participants in community worship) are abandoned with little recourse.
  • Faith is damaged.
  • Economic and social damages extend beyond the community.
  • Stewardship is damaged. Any member of a small congregation can wonder if their offerings will be confiscated.
  • Individual Christians can wonder if their years of devotion had any value.

The process is a slap in Christ’s face.

We’ve listened to the excuses of the clergy as if the gospel they preach happens without effort—as if Christ had not died for them. Most laity seem unaware of what’s going on.

Redeemer can tell you how it feels to be rejected by the Church, to be vilified for our beliefs.

Faith makes us strong. Why do we act as if we are powerless?

Redeemer’s 2×2 Website Surpasses 5000 Visitors

Redeemer’s experimental congregational web site just tallied its 5000th first-time visitor.

Little Redeemer reaches more people every week than most large churches reach on Sunday morning.

Redeemer started 2x2virtualchurch.com in late February 2011.

The site was started as a mission vehicle when  Southeastern Pennsylvania Synod (SEPA) of the Evangelical Lutheran Church in America seized our property.

Redeemer knows that small churches are capable of big ministry. The internet seemed to be a perfect vehicle for a congregation with no church building.

By the end of summer 2011, 2×2 had only a few dozen visits. We were posting sporadically — a few times a month.

We began posting daily.

We focused on three strengths of the congregation: Social Media, Children in Worship and Multicultural Ministry. The site also includes commentary on issues facing many neighborhood congregations today.

We learned to create content with others in mind.

We write interdenominationally, but we don’t hide our Lutheran roots.

We link to other related sites and engage in conversation in other religious forums—all things encouraged in this new communications medium.

Statistics guide our content development.

At Easter we posted a short play, written and produced by Redeemer a year before our doors were locked. It was downloaded 150 times. We responded to this interest by posting a Pentecost resource for small churches.

Much of our traffic comes from our ongoing exploration of Social Media topics.

Our Multicultural series did not attract as much attention, but it was reblogged — linked from other sites—more often. This tells us that there is intense if not broad interest.

Several seminaries posted articles from our website for discussion. One of our recent posts was broadcast by a retweeting engine.

We now have more than 80 followers who subscribe daily via Facebook, Twitter or direct email feed. An additional 30-80 visitors per day represent every state in the Union and more than 70 countries with just shy of 1000 visitors a month. As that number continues to grow, we expect to have between 12,000 and 20,000 readers by the end of our second year.

Our highest international traffic comes from Canada, France, Great Britain, the Netherlands and Belgium, South Africa, and Australia. Traffic is growing in the mid-East and Africa.

There are interesting, inexplicable spikes in readership. One day we had 26 readers in the Bahamas! The very next day we had 16 readers from the Netherlands.

We hear regularly from small mission congregations in Pakistan and Kenya and support one another with ministry ideas and prayer.

We are encountering Christians from many denominations — some of them represent very large ministries. We learn of interesting projects and try to help by providing links. A college student in Texas, who has created a ministry recycling VBS materials, gets a few daily visitors from 2×2 links.

Redeemer may be one of the most active and growing congregations in Southeastern Pennsylvania—even if we are shunned by our own denomination. SEPA justifies its actions in East Falls with accusations of lack of mission focus. There is no lack of mission focus at Redeemer. We are just using a very wide-angle lens!

We will be glad to make a presentation to SEPA Synod Assembly on our growing experience in web ministry. Just contact us!

Redeemer is not closed;
we are locked out of God’s House by SEPA Synod.

photo credit: Absolute Chaos via photopin cc (retouched)

How to Bypass the Democratic Process in the Lutheran Church

Learn from the Roman Catholics.

Name a Blue Ribbon Committee.

Who gives out those ribbons to committees as they are about to go to work? Shouldn’t the blue ribbons be given after the work is done and the decisions have proven to be wise? Or does the ribbon automatically make the decisions wise? Chicken or egg?

East Falls is still reeling with the news that the Roman Catholic Archdiocese has determined, with the help of a Blue Ribbon Committee, that the parochial school children of St. Bridget’s in East Falls should no longer walk to their neighborhood school but should hop on buses and head to a brand new (well, somewhat renovated) school three neighborhoods away—if you take the most commonly traveled route, Henry Avenue. (East Falls, Wissahickon, Roxborough, final destination Manayunk)

A new name has already been bestowed on this school. There won’t be any fighting over existing names and no debate among vying factions. St. Blaise it is. (Read what has happened since!)

There! Turn in your blue ribbons, committee members. Thank you for your service.

The Blue Ribbon Committee was entrusted with the fate of every Catholic School in the Archdiocese, most of which face economic challenges. They originally announced 40-some closings but changed their Blue Ribbon minds on more than a dozen of their decisions after protests were staged and appeals heard.

You have to wonder why the Blue Ribbon Committees don’t listen to the people before making Blue Ribbon decisions.

St. Bridget’s in East Falls has not fared well in the reconsideration process. They wrote letters, signed petitions, solicited the support from the community council and government representatives—as if Blue Ribbon Committees give a hoot about the views of elected officials. The Catholics of East Falls are left at this point with little but the knowledge that they tried. And we hope they keep trying. (Redeemer is in your corner.)

Why Manayunk?

The Blue Ribbon Committee reports that the parishes of Manayunk have already experienced loss and they don’t want to inflict more on them.

It’s East Falls’ turn to suffer.

Sounds familiar to us at Redeemer, just up the hill from St. Bridget’s.

Redeemer once heard the same reasoning. It was 1998. There were three struggling Lutheran Churches in Roxborough. None in Manayunk. None in Wissahickon. And then there was little Redeemer, sitting on a prime property (owned and paid for by the people of East Falls) with a healthy endowment.

In moves SEPA Synod and the Lutheran bishop with an attempt to close Redeemer.

Bishop Almquist appointed his own version of a Blue Ribbon committee. He called them “trustees.”

“Ministry in East Falls is not good use of the Lord’s money,” one Synod official said.

“We want to merge the churches in Roxborough into one riverfront church,” said another.  Redeemer’s assets were to fund the project. Redeemer was never consulted.

Some even dared to invoke the Resurrection parallel. Redeemer should die so that the churches of Roxborough might live. When in doubt turn to Scripture.

Only Redeemer was not dead.

There was a plan made by the Lutheran version of the Blue Ribbon Committee. Redeemer was  supposed to submissively fund this venture — which was never likely to work. The three congregations in Roxborough, the largest geographic neighborhood in Philadelphia, were too different. It might have been possible, but there was no unification plan short of ordering Lutherans to do as the Synod says, which doesn’t work very well. Those pesky constitutions keep getting in the way.

The Lutherans of East Falls successfully fought this folly, but the memory of our advocacy for our own ministry in our own neighborhood (the Lutheran way) festered in the minds of SEPA Synod leadership. Pastors disappeared. SEPA Synod began the death watch.

Ten years. That ought to do it.

In 2008, a new bishop moved in again. This time, there would be no fooling around with any attempt at working with the Lutherans of East Falls — which by now was an almost entirely new membership. Bishop Claire Burkat asked for action against Redeemer from the Synod Council—having never met with leaders of Redeemer. Then they waited nearly five months with not a word to the congregation that they were assuming control.

When the cat jumped out of the bag, Redeemer fought back.

The Bishop visited our property with a locksmith. Redeemer turned her away. Fort Sumter.

Bishop Burkat used the committee angle, too. She didn’t call it “blue ribbon.” That probably wouldn’t fly among Lutherans, who believe in the equality of lay and clergy leadership. She named trustees. She simply announced by letter that the trustees were replacing the elected leaders of the congregation — the names of which she didn’t bother to check.

The name change trick was invoked. When Plan A—to sell the property out from under the congregation—failed, the talk turned to closing the church for a few months and reopening under a new name, this time with a synod-approved council.

If only the people of East Falls could have been relied upon to vote the Bishop’s way! Then all this would have been unnecessary.

So take notes, Lutheran bishops. Blue Ribbon committees carry more clout. Forget the constitution. Just find a few loyalists, give them Blue Ribbon status, be clear about the game plan, and declare your work done.

Blame the committee if things go wrong.

Oh, and those three churches in Roxborough. Grace and Epiphany are closed and Bethany soldiers on alone.

photo credit: kevinthoule via photopin cc