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Pentecost

Slideshow: Pentecost in Art

Artists Through the Ages Focus on Pentecost

The imagery of Pentecost is rich and diverse. Artists take many different approaches. Some focus on the disciples. Some focus on Mary as scripture suggests she remained with the disciples after the Resurrection. Others focus on the drama—the wind, fire, dove or tongues. Here are 22 depictions of Pentecost—many from modern artists. We’ve credited the creators when we have that information and will gladly add credits for others if they become known.

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Ambassadors Visit St. Andrew’s, Audubon

Beautiful Pentecost Service

We weren’t the usual Ambassadors but three Ambassadors from Redeemer spent this Pentecost at St. Andrew’s, Audubon.

St. Andrew’s pastor, the Rev. William Mueller, writes a blog. He is the first pastor of now more than sixty we have encountered to make any attempt to reach out regularly on the internet. Kudos. Here’s a link.

This is the first church website (excepting Redeemer, East Falls) to use blogging as the focal point of a web presence. It looks like they have tried both Twitter and Facebook with less frequency, but at least they are trying. Both Twitter and Facebook are harder to maintain and require a lot of babysitting. That’s why we favor blogging as a starting point for churches wanting to use social media.

It looks like St. Andrew’s started blogging in March and kept at it pretty regularly through April with activity dropping a bit in May. We hope they keep it up! We’ve been at it for more than two years. Our experience is that it takes at least six months to begin to see results. Things move remarkably quickly when you start blogging more than three times per week. (We now, after some 750 posts, have as many as 4000 readers each month.)

Pastor Mueller’s sign-off is reminiscent of one of Redeemer’s former pastors. He often ended his pre-internet sermons with “See you at the Acme.” Pastor Mueller signs off with “See you at church.”

A friendly man greeted us as we came through the door and told us about their ministry to the homeless in Pottstown. He was the only member to speak to us. He told us about their group of guitar enthusiasts who center a ministry around music.

Music and the arts are key elements in worship at St. Andrew’s. They recently produced The Wizard of Oz. They are justly proud of their modern stained glass windows and their altar cross.

Musical offerings were varied and rich from a solo (“Day by Day”) to a bell choir prelude of a hymn which had been running through my head all week, prior to today’s worship, (“Oh, How I Love Jesus”) to still another prelude or introit (“This Little Light of Mine”). The choir anthem brought a smile, the tune was borrowed from Les Miserables. Much of the music was modern but the final hymn was by Hildegard of Bingen, dating back a thousand years. Great breadth of church tradition. This was the first church we’ve encountered in a long time that sang the psalm. (Redeemer always sang the psalm.)

The opening hymn was one Redeemer often sang in Swahili. I was surprised that four years after all of us were locked out of our multicultural church that I still remember the Swahili words. I sang them. The organ was so loud no one could notice and it felt good. Besides, it’s Pentecost, a day for many languages.

St. Andrew’s confirmed ten young people today in a nice ceremony. Even though our visits are totally random, we’ve encountered several confirmations and this was the largest group of youth. 

The church was well-attended with families of the young people filling several pews.

The ceremony featured family members participating in the laying on of hands. Two of our Ambassadors, both pastors, compared that to how they conducted confirmation. They liked the custom, although one commented that he considered confirmation to be the young people standing on tbeir own in their faith—as they may have to some day.

How well we know!

The sanctuary is wide with two rows of long pews. For the first time in many visits, the ushers actually passed the plate. It seems like many churches are afraid to let go of the plate, requiring worshipers to reach across several people. This is always a bit awkward and kind of insulting. It felt good to be trusted to pass the plate. (We didn’t take anything of yours!)

There were about a dozen children present for a children’s sermon delivered by the Christian Education director. This is the first we’ve seen children at worship in a while! I doubt the children understood that the balloon represented the Holy Spirit. Object lessons appeal more to adults. They seemed to still be interested in last Sunday’s sermon which apparently focused on their Ascension stained glass window. One child commented, “We were going to say goodbye but we never did.” That seemed to stick with them!

Pastor Mueller gave a sermon that was interesting to us. He spoke about church persecution and mentioned this also in the prayers.

Once again, we see a disconnect. Why is it that SEPA clergy do not see what is happening at the hands of their leaders in East Falls as bullying and persecution?

82 men, women and children are locked out of their church home—built and paid for with their offerings and the sacrifices of their families. Allegations are made but never documented or discussed with the congregation. Although court accusations reference  “church discipline,” no matters of church discipline were ever raised with our congregation. We were paying our own way and had a very active and innovative ministry, with which no fault was ever found. SEPA claimed every available asset with no discussion whatsoever. They used our assets to pursue us in court. They are still looking for more. They stripped Redeemer members of all rights within the Lutheran Church, also with no discussion and no constitutional basis. They vilified our people when we dared to stand up for our faith — as our church taught us to do when we studied for confirmation. Our clergy were intimidated and left. This was designed to leave the laity lost and vulnerable. Instead, Redeemer’s lay leaders (which included two retired clergy) picked up the pieces and successfully grew our church community with no expectation of pay. SEPA personally attacked individual church members in court for five years, putting us in a position where we couldn’t just submit; we had to stand up for what we thought was right. Court accusations of fraud never held up. The latest judge repeated with exasperation, “Where’s the fraud? They were doing what they thought was right. Where’s the fraud?”

The Church persecutes its own.

Well, at least St. Andrew’s prayed for the persecuted, even if they don’t recognize us in their midst.

The Holy Spirit at Work in East Falls this Week?

In other Redeemer news, two leaders of Redeemer’s community music programs chanced to meet three times this week.

SEPA is not the only religious authority raping East Falls Christians of the use of their sacred property! Hierarchical need and greed are running rampant. St. James the Less was locked to members about eight years ago. SEPA locked Redeemer in 2009. St. Bridget’s Roman Catholic School just down the street was locked in 2012. Their leaders thought this fairly healthy school should bolster a struggling church a couple miles away. Both ended up closing.

We discussed how to restore Christian music education for the children of East Falls. Hard to do without property, but we hope not impossible. Redeemer had hosted a community children’s choir and summer music camp and St. Bridget’s School had a strong musical tradition. Our worship leaders had worked together before.

Three chance meetings in three days! Perhaps the Holy Spirit is at work this Pentecost!

Adult Object Lesson: Pentecost

Why concentrate on diversity?

It’s Pentecost!

Part of the Pentecost story that we gloss over is the list of hometowns of those who heard the commotion that followed the descent of the Holy Spirit like tongues of fire.

The eleven were meeting privately when the Holy Spirit struck. But things changed very quickly.

Jerusalem was crowded with Jews celebrating the ancient Jewish holiday of Pentecost. Pentecost was a harvest festival. This particular Pentecost would surely have been charged with excitement at the recent two months of gossip, which included the crucifixion of Jesus and the many reported sightings of the risen Lord. 

There was a new account. Jesus had recently disappeared into the heavens.

Now, perhaps, things would settle down.

What was that noise?

People came running. They encountered a lot of people speaking strangely but they heard the din in their own languages.

They heard. They understood. Their understanding led to bewilderment.

Then comes the list of foreign regions and our modern ears turn off. The reader may stumble over the names. We graciously jump ahead, mentally putting the lector out of misery.

All the confusion is to fulfill a prophecy.

It is an inclusive prophecy. 

Everyone who calls on the name of the Lord shall be saved. Everyone.

It’s high time we work at it!

Today’s object is the list of foreign places in the reading from Acts 2:1-21.

Read the list (vv. 9-11) and have your congregation repeat the names after you. They may think you are giving them a lesson in pronunciation.

When you reach the end of the biblical list extend the list to include neighborhoods your congregation will recognize and needs to serve. Continue the list just as if your local neighborhoods were listed in the Bible. Have them continue to echo the names of the local neighborhoods or groups of people—the ones they know how to pronounce!

3 Programming Ideas for Small Churches (Holy Week-Pentecost)

Worship Resources for Post-Easter

The Easter play we published last year has been downloaded about 3000 times this year. We are grateful for your interests in the content we are providing aimed to enrich the worship experience of even the smallest churches.

As Holy Week approaches, we point you to three other ideas that we tested in our small congregation. Two of them work best in small churches with as few as a dozen in attendance.

Maundy Thursday

This Maundy Thursday service combines the Passover Tradition with the Christian tradition drawn from the Pennsylvania Dutch observance of Green Thursday — a term drawn from the English pronunciation of the German word for grief. It involves the serving of a ceremonial and symbolic meal (like the Seder) but with the symbolism pointing to the Resurrection. It can be used with larger groups, but it is quite easy to do with small groups.

Palm Sunday

Florists supply dried out palm fronds but small churches must purchase far more than they need of these token palms. Actual palm plants are usually available at this time of year for about $10. Have your congregation cut their own fully branched palm to wave during your Palm Sunday celebration. One large palm plant will easily provide for a congregation of 20 or 30. (We often had a nice palm plant left over even after we “pruned” it pretty well.

After Easter (Pentecost or Ascension Sunday)

The Roman Catholic tradition celebrates the Stations of the Cross. The stations chronicle the scenes of Jesus as he heads toward Calvary.

The same idea can apply to the interactions of Jesus post-Resurrection. This service (easily adapted to your liking) celebrates the 14 Stations of the Risen Christ. It follows the  sightings of Jesus between the Resurrection and the Ascension with scripture, prayer, commentary (supplied by your worship leader) and hymns.

This service can be used in one setting. It fills an hour easily. It can also be broken up over the long Pentecost season with each scene acted out.

Today 2×2 Is in Kenya

Today Glory of Pentecost Brothers and Sisters Fellowship in Kenya is rallying children to the Gospel. Pastor Silas Kadenge invited 2×2 to send a message to the 300 children expected.

2×2 as an outreach growing from Redeemer Lutheran Church is in a unique position to cross the ocean with a message to children. Our ministry here included ministry to children who spoke or heard the Swahili language in their homes. We used many Swahili words in our worship. We often sang popular hymns alternating verses in English and Swahili.

So we sent a message of love and concluded it with the words to Jesus Loves Me in both English and Swahili.

Pastor Kadenge wrote to us that he had a girl read the message to the children and they sang the song. The children wanted to know where we were. He told them we were with them but physically we are in America.

Pastor Kadenge is putting us in touch with other supporters from America.

It will be interesting to see how this network grows.

Pentecost: The Church’s Extraordinary Time

Pentecost: A Season for the ExtraordinaryThe Church: A Nice, Safe Place to Be

The New Testament is an exciting book. Something new and different happens chapter after chapter. Jesus comes to earth to bring love. His gift causes everyone he encounters to stretch their thinking and their behavior.

Jesus asks us point blank to sacrifice everything, to trust that our needs will be supplied. As in the Old Testament, the key players are asked to do the extraordinary, disregarding common sense and tradition. Jesus ministry culminates in orders. “Do this!”

This is the foundation that kickstarted the Church and brought us to where we are today.

But in the modern Church, 2000 years in the shaping and molding, this has changed. Church is now seen as the respite from life’s challenges.

We are the Church of Take No Chances.

Congregational leaders must be pillars of frugality. Decisions must be financially prudent. The Church must be a pleasant place where people can come and give offerings so that it will be a pleasant place for as many years as possible (not working well, by the way!). The orders given by Jesus have been internalized. Do this as long as you don’t make waves. Do this so you can support things as they are. Do this within the structure we expect of you.

We are now in the long season of Pentecost—the season of doing, of following through on the demands of our faith. We have listened to the life story of Jesus for about the 2000th time, beginning in Advent, taking a short break after the Epiphany, and seeing it through to the Crucifixion, Resurrection and Ascension. (Even the names of the festivals evoke the extraordinary.)

So we get to the long season of Pentecost and we don’t know what to do. Perhaps it is because in our culture it neatly coincides with the summer, our cultural “downtime.”

At times this season is called the Sundays after Trinity or the Sundays after Pentecost.

In the reforms of the 1970s the Roman Catholic Church began calling it  “ordinary time.”

It’s time to put the extraordinary back into our religion. Pentecost shouldn’t end the church year and the celebration of Christ’s life. When it comes to the active Church, it should be a new beginning.

photo credit: Lawrence OP via photo pin cc

Planning Ahead for a Pentecost Object Lesson for Adults or Children.

Send your church a Pentecost Birthday Card. They’re hard to find so we made one for you.

Download the high res image for printing here.

If you have an imaging editing program, type the name of your church under the word “BIRTHDAY.”  We left room.

Notice the fiery background and the descending dove. You can talk about Pentecost imagery in your lesson.

Take the image on a CD or flash drive to your local quick printer and have one printed and scored for you. It shouldn’t cost more than a couple of bucks. Ask for a trim size of 7″ x 5″/ tent fold. Don’t forget, you’ll need an envelope, which your printer can provide.

Write a note in the card. It can be from you, scripture or a “note from God” about the importance of Pentecost.

Mail it to your church, but don’t open it until worship. When you or a congregation member opens it, read the message to your congregation. Pass it around and talk about the image of fire and the descending dove.

Here’s a second part of the object lesson. While the card is being passed around, wheel out a birthday cake (optional) and a special candle which you can order online.

Light this flowery candle and it unfolds in a fiery display of two-tiers of small candles which spin as Happy Birthday plays. It will leave a lasting impression. Stand back. It makes quite a show!

You can put the candle on top of a cake if you wish to celebrate after worship.

If you happen to belong to SendOutCards online card service you can upload this art and send a card using this customized card service. They even offer the candle which would arrive with your card in a nice gift package. For members the total cost is under $20 and as low as about $15. For added effect, this card service allows you to create over-sized cards (roughly 11 x 8.5). The big size would be very effective in the congregational setting.

We recommend churches become acquainted with this card service as it is a great evangelism tool. We’ll talk about this cards as an evangelism tool in a later post. If you look up the site and want to join, you can reference our membership number (85519).

For example: If Pentecost is confirmation day in your church, you could take a photo of each confirmand and send the same card with the confirmands picture inside and a note from the pastor or congregation. A personalized card commemorating this faith milestone is sure to be a cherished keepsake.

PS: A video of this object lesson would be great video to add to your congregtion’s web site or blog or Facebook timeline.

photo credit (retouched): hapal via photo pin cc