Reconciliaiton

When Did the Lutherans of East Falls Become Enemies?

Why is SEPA’s only envisioned solution to the six-year conflict between the Southeastern Pennsylvania Synod and Redeemer Church a score something like

SEPA: $2,000,000

People of Redeemer: 0—and if necessary to ensure the win—Homeless and Destitute?

What is this conflict really about?

SEPA must have grounds to declare synodical administration. Those grounds are detailed in the constitution and have to do with just one thing—the ability of the congregation to fulfill its “missional” purpose. It has nothing to do with the size of the congregation or the history of the congregation.

Five years of growing ministry with no support from SEPA and considerable attempts to shackle us prove that SEPA assessment of Redeemer’s potential was faulty. Their motives were monetary as evidenced by their attempt to sell our property without our knowledge early in 2008.

If there was truly a concern about Redeemer’s ability to do mission, why did SEPA declare Synodical Administration and then do nothing for five months before they even told the congregation and for more than a year afterwards? Clearly, there was no dire concern.

SEPA must admit that routinely running deficit budgets blinded their own sense of mission.

Maybe the clergy and Lutherans in the pew think these details don’t matter. They do. They are the details that all court actions are hanging on.

The people of East Falls, nearly four years after SEPA won in a court that never heard the case, are still being abused. There is still no end in sight. And remember, the PA Supreme Court ended in a split decision with the minority stating that if the law were followed, Redeemer’s arguments had merit.

Because the Synod, from the very beginning chose to attack members as individuals, they gave Redeemer members no recourse but to fight. They already have everything we owned as a congregation. That has not been enough.

In the early days of the conflict, we heard a lot of clergy use the excuse, “We didn’t know.”

That doesn’t fly anymore. You’ve been told. Numerous letters have been written to SEPA and clergy. Personal visits have been made to a third of SEPA congregations. This web site has discussed the issues thoroughly.

You know that your Church is not behaving compassionately. It is abusing its powers. It is using bullying techniques as ministry tools.

And you don’t care.

It’s not happening to you. You as a synod are the beneficiaries.

To you it is mildly uncomfortable, a topic to be avoided. You think, there must be something to it, dismiss it without investigating and then move on.

The people of East Falls have lived with numerous threats of legal action every day for five years. We haven’t left the denomination. We were kicked out by decree and with no discussion. Loyal, we continue to attend churches and stand next to the Lutherans who are suing us, who are praying for good things, who pass us the peace of the Lord, invite us to the communion table . . . . and do nothing to change things.

SEPA Lutherans, you can still call upon your leaders to work this out honorably and equitably and in a way that will not embarrass the denomination when you look back at this years from now.

The prescription for peace is in the Bible. We have to talk to one another.

We are Lutherans. Interdependent. Supposedly working together. Ask for a forum. We CAN talk to one another. Contact your Synod Council. Tell them you want these issues to be discussed face to face within the church. Ask for a moderator or ombudsman from outside the synod to ensure that both sides are heard. This is only necessary because the lines have been drawn indelibly.

It can’t wait any longer. People — good people — people who have supported the Lutheran church all their lives are in real danger.

Work it out face to face, Christian to Christian. It’s the biblical thing to do.

And, hey, it’s Christmas. (Remember what that’s about.)

So why is there NO attempt to reconcile? Isn’t that what we teach?

The reason is that this is about winning. It’s about power. It’s about the inability to admit mistakes. It’s about pride. It’s about revenge. It is NOT about the gospel.

But there is still a chance that we can make it about the gospel. Help, please.

We at Redeemer have always considered ourselves to be on the same side—”missionally” speaking.

Here is a list of Synod Council members. Contact them and ask them to work together in the mutual discernment that has been alleged by the synod, but which has never happened.

The Synod no longer supplies contact info, so you’ll have to do some research. We’ve provided some that are easily found on line. Lay people are more of a challenge. If they accept the role of representing congregations, they should make it possible for congregations to contact them.

If you think you don’t have the power, these are the people who do. And most of them know nothing about Redeemer except what preachers with a self-interest, many of them who also know nothing, tell them. That’s how prejudice becomes powerful.

Clergy

Lay