What is the excuse for the scorched-earth polices of SEPA Synod?
Some version of “we deserve it.”
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What is the excuse for the scorched-earth polices of SEPA Synod?
Some version of “we deserve it.”
Redeemer’s 2×2 web site has made friends in ministry with several mission churches. The first to write to us was a house church in Pakistan. Pastor Sarwar wrote to us last year about this time. He sent photos of their worship — their members marching the streets of a Muslim city, celebrating Palm Sunday. We prayed for them while they were in hiding during the unrest sparked by a thoughtless movie about Islam We learned from them that a Lutheran Church in their city had burned. We tried to explain to them that the movie did not represent America and that most Americans had never seen the film. Since then they have undertaken a challenge to open 1000 house churches in Pakistan in 2013.
The second was a husband and wife in western Kenya who are taking in orphans to raise with their own children. The husband was attending Bible classes to learn more about leading a church. The mother was busy with the children and making necklaces to raise some money. She sent us a selection. They sent us pictures as they worked to build a house for the children. I promised them some art for the walls. I’d love to send them the painting of Jesus with the children which was on the wall of our educational building — now locked by SEPA Synod.
The third was an energetic pastor with a passion for the many orphaned children in Nairobi. He holds weekend worship events for the children. We sent them greetings and the children wrote back to us. We correspond with each weekly — sometimes daily. They pray for us and ask about our members by name. We help one another as best we can from such a distance and with limited resources. Mostly, we write notes of encouragement.
A few months ago, with the permission of each, we put each church in touch with the others so they could share and feel a bit less lonely in their work.
Yesterday, we heard from each church—one after the other in a span of a couple of hours. The notes were short, but the message was astonishing. These three churches, in two countries, and in two very different cultures were visiting one another. First, we heard from Simion, from western Kenya. He told us he was with Silas from Nairobi, about 300 miles away. Then we heard from Silas, who shared that he was traveling with Simion and was going to visit their home. Then we heard from Sarwar in Pakistan, he had sent a missionary to visit with them.
Three churches, each with tremendous challenges, each with the barest of resources to work with, were visiting and sharing the bonds of Christianity. Each had met through 2×2, little Redeemer’s outreach.
We are amazed—jealous that we can’t join them—and thankful that in Christ we are one.
Do not underestimate the worth of a small church in today’s world. Even a small church can do big things in mission. We didn’t need a national church or regional body to coordinate our mission. We just made friends with our blog.
God is doing something new in East Falls and in the world.
Join us!
The Southeastern Pennsylvania Synod of the Evangelical Lutheran Church in America (SEPA / ELCA) has become a disciple of Seth Godin, the leading authority on marketing and societal change with a voice on the web. They have quoted him to their congregations.
Seth’s blog today should interest them.
Some organizations demand total fealty, and often that means never questioning those in authority.
Those organizations are ultimately doomed.
Respectfully challenging the status quo, combined with relentlessly iterating new ideas is the hallmark of the vibrant tribe.
SEPA begs its congregations to innovate and change. When they don’t change the way the synod has predetermined that they SHOULD change, they close them down and claim their property.
Redeemer is a case in point. Redeemer was growing quickly when SEPA saw their longed-for chance at claiming our property slipping away. Bishop Almquist had made an attempt to close us and seize our assets in 1998 and backed off after two years. But he refused to work with us in ministry if we didn’t accept the part-time pastor he had chosen for us. His call or no call.
We continued to grow without his help.
SEPA has a mission plan for small churches. They call it triage — shoving the smallest churches to the side and waiting for them to die, while attention is spent on larger churches with more promising prospects for supporting the hierarchy. Property values and assets DO enter the equation. A small congregation is better off if it has no assets than if it has an endowment! Compare Redeemer’s story with Faith/Immanuel in East Lansdowne.
Bishop Burkat loves to call Redeemer “former Redeemer.” We are not sure if she means Redeemer of the 1960s, Redeemer of the 1980s, or the Redeemer she visited with a locksmith in 2008 and spent the last five years suing. We exist if only so we can be sued!
Or maybe she thinks because Synod Council voted to close Redeemer in 2010, never bothering to inform the congregation, that Redeemer is closed. We notice in the latest ELCA yearbook that we are still contributing to the national church! Sounds like we are open!
Synod Council does not have the power to vote congregations out of existence. They’d know that if they read their founding documents. We reserve our constitutional right to challenge synod council’s actions when SEPA can provide a fair forum for hearing a challenge.
We recall very well our appeal in 2009 — which the Synod Assembly never voted on, substituting a vote about our property (not within their authority) when we were appealing Synodical Administration. Check the Synod Minutes and read the question that was voted on. It had nothing to do with our appeal!
Bait and switch. Then claim immunity from the law to pull it off in court.
Redeemer still exists in every way. Redeemer meets weekly — sometimes more often. Redeemer worships weekly —sometimes more often. Redeemer’s efforts to continue ministry— even as SEPA locked us out of the church we built and excluded us from all rights and fellowship within its fold—have grown our congregation in reach and influence despite persecution.
Redeemer is a vibrant tribe. We were always a viable, innovative congregation and our experience of the last five years has only made us stronger in innovation. We will relentlessly iterate our innovations for the good of all.
SEPA congregations are not powerless. They can still turn this around for the good of mission. But they have to respectfully challenge the status quo and demand peaceful reconciliation.
But what we’ve heard for the last five years is silence.
photo credit: WilliamMarlow via photopin cc
Today’s visit was our first visit to a new congregation since we visited Trinity, Lansdale, in early January. We have made a couple of repeat visits—we don’t count them in our tally.
We attended St. David’s 11 am service, which their website claims is popular. It is a praise style worship service with a two-piece band. Nine church members sat together in the front and helped lead the music—all of which was of modern style. We knew a few of the praise songs but not all.
The service skipped a good bit of the liturgy although most elements were present. The Old Testament lesson, Psalm and Epistle lessons were skipped. So was the creed, although it was listed in the bulletin and was probably skipped by accident.
Replacing these were many praise songs.
The sanctuary is small and Spartan but tasteful in decor. Some Christmas imagery remained, appropriate for the last Sunday in Epiphany. The pastor, The Rev. Kevin Hilgendorf, explained that the angels and lights would disappear by next Sunday and the beginning of Lent.
There were about 60 in worship—just one family with young children and a few older youth. Generally the mix of ages was good. 60 fills the sanctuary pretty well.
The band leader led most of worship and did well. The congregation seemed to be very appreciative and cooperative.
This church seemed to have very close ties to the synod, which we frankly don’t see very often. Pastor Hilgendorf is a dean, a position which was once volunteer but is now paid by the synod. We think this is a major flaw in the reorganization of the 1980s as the deans are no longer independent and serving the congregations but are on the synod payroll and are thus biased.
There was a photo of Bishop Burkat in the narthex. It would never occur to anyone at Redeemer to put a bishop’s portrait in the narthex.
The pastor announced an upcoming event to meet the bishop.
Their website states that it was updated in January, but the most recent photos on the site were several years old.
There was mention of a generous gift that would help them with a certain expenditure and a deficit was mentioned. (Redeemer was not operating with a deficit.)\
It reminded us of one of our children, now grown. Redeemer made no issue of age at the communion rail. If a visiting pastor passed over a child, offering only a blessing, someone was likely to divide the host presented to them and hand it to the child. Our little member was not much older than Joshua when he was passed over by a pastor in a church the family was visiting. He returned to his seat with his family, fussing that he had been excluded. He made such a fuss that a stranger sitting in front of him turned and handed him a Tootsie Roll. The boy was doubly offended. “I don’t want that! he cried, refusing to be silenced with a bribe. He pushed his way into the aisle, intent on returning to the communion rail. He noticed that communion was over. “Oh, no!” he cried in despair. “Now they are putting it away, and I didn’t get any.” Redeemer members are spirited from the start!
Why do we teach exclusion? Communion really has little to do with understanding. The whole idea of communion passes all understanding. Joshua understood well enough! Redeemer knows how he feels! We’ve been excluded for four years — and not treated very well for years before that.
Before communion, as is usual, there was the passing of the peace. This is always difficult for our members but we are usually gracious in accepting the “Peace of God” from people who are part of the travesty the synod has visited upon our community, our congregation, and our individual members. Being passed the peace when there is no effort to work toward peace is troubling.
We know that the members of these churches often don’t know what’s going on. They accept without question what is told to them by synod officials. But the pastors know! We’ve made sure of that. It amazes us that the deliverers of the Good News have been content to let their actions, taken originally in ignorance perhaps, continue to go unchecked and unexamined while real pain is inflicted on the members of our congregation.
And so this morning one of our Ambassadors was overcome and left the sanctuary at the Passing of the Peace. When asked if she was all right, she said only, “I’m just fed up.”
And well she should be. This ambassador gave generously to her church, placing everything she has on the line to benefit the mission of the church. (Not unlike the story of the widow’s mite.) SEPA Synod walked in and scuttled the well-laid plans for ministry growth — eager to assume our assets in the face of their own $275,000 recurring deficit.
As the conflict grew — with never ANY attempt to try to work with our congregation — SEPA Synod has been content to allow her to suffer — to even lose her home and income as they smugly assert their rights which were not given to them by law but by the courts deferring to separation of church and state. The appellate court stated clearly that if the law were applied, Redeemer’s arguments should prevail.
Every SEPA congregation should be alarmed. But they are not under attack. It’s not happening to them, so they don’t care.
And so this good and caring Redeemer member, who sought NO personal gain, who wanted ONLY to help her church, has for the last four years faced the very real threat of losing her home. Her modest retirement income has been wasted by unnecessary legal fees (because SEPA can’t work with its churches without hiding behind the courts and separation of church and state).
This was our 55th visit. 54 churches have demonstrated that they do not care beyond the ritual words said in worship. 54 churches are among the 160 who followed leaders blindly. Several of them are now closed, too! And today this one Ambassador, when passed a meaningless peace, was fed up.
It’s a shame. The people of St. David’s seemed to be friendly and well-intentioned enough. But it is time for them and other churches (with equally kind-hearted members) to realize that it is up to them to control the actions of their leaders.
We saw in the bulletin that SEPA is closing another congregation. This one, Holy Spirit, was served by one of our pastor’s wives. The Rev. Sandra Brown serves on the Synod Council. Our last pastor, The Rev. Timothy Muse, also served on the Synod Council, disappearing shortly after Bishop Burkat was elected and shortly before she made her first moves on Redeemer. Pardon us for being suspicious of such connections. Caretaker ministries are an accepted strategy to wear down unsuspecting congregations who think they have called a minister to help them, while the synod’s understanding is that these caretakers will do nothing to help the church turn things around. They are serving as a prelude to closure — although its never described this way to the members paying the salaries.
We know nothing about Holy Spirit. We haven’t visited that church. They don’t have a web site and we tend to visit churches with web sites—as do most people, by the way.
We wonder if they have been neglected as so many small churches are. We wonder if they are victims of Bishop Burkat’s theory that churches have to be stripped of their heritage and started over under her control.
(A strategy is to give congregations “mission” status. The congregations think this is special help, but it really means that if efforts fail, the synod can claim their property. Clever! The congregations lose the rights to their property and they never saw it coming!)
Closing churches is not to be celebrated. It is usually caused by the failure of church professionals to provide the services necessary to grow a congregation.
The grand closing worship service has become a ritual to excuse poor performance.
Many congregations are interested in adding Social Media to their ministries. And so they dabble. They find someone to start a Facebook page. They lean back and relax. That’s done. Innovation isn’t so hard, after all!
Here’s the thing about Social Media.
Social Media is more than Facebook. Much more!
If your congregation embraces Social Media it will mean everything changes.
Social Media, fully embraced, is not a simple add-on — like adding an extra worship service.
It is transforming.
Transforming? Isn’t that what our church leaders have been demanding of congregations for the last decade with little definition of exactly what they mean?
Social Media—fully embraced—will affect every aspect of your ministry in positive and profound ways.
People need to be prepared. The only way to prepare people is to involve them and encourage flexibility. It helps to actually get started!
My family had lunch today in a historic inn along the famous Lincoln Highway. We got to talking about the history of the highway. It seems the opening of this newfangled cross-continental roadway that followed the introduction of the automobile came with no small amount of angst.
The big fear was that the horses of the early 20th century would not be happy.
Unhappy horses meant unhappy drivers.
A plan was developed.
Early drivers of horseless carriages were encouraged to carry flares with them. Upon approaching a horse-drawn carriage, they were to shoot up a warning flare. (Bet that went over big!)
If horses were not reassured by flares (and why would they be?), then drivers were encouraged to carry camouflage. At the sight of a distressed horse, they should be prepared to pull to the side of the road and drape their automobile with a sheet designed to make the car disappear into the surroundings. What the horse doesn’t see will not be scary.
If a horse is still disturbed by its new competition, drivers should be prepared to dismantle their automobile and hide the pieces along the side of the road until the horse passes as if nothing has changed.
All of this is, of course, absurd — especially to us Pennsylvanians who share the roads with our Amish neighbors. The horses seem to have adapted!
But this is a typical agenda for those who fear change.
Churches intent on incorporating social media must be prepared to meet the same sorts of resistance.
It will mean doing things very differently — across the board. The very structure of church will change.
Expect something like this:
These are real problems but they are good problems that need solutions. Dismantling everything because things aren’t like they used to be is just plain silly—and it is counter to Christian mission.
Fortunately, there are real solutions waiting to be discovered.
The automobile is now the norm.
The new church that arises from the use of Social Media will soon be the norm, too — and it all may happen just in time to save the mainline church.
It may be Groundhog’s Day in Punxatawny but February 2, 2013, is 2×2’s second anniversary. Our experimental web site has been quite an adventure. Our ministry has gained influence and reach we never imagined and is poised to be an income asset for our host congregation, Redeemer.
In February of 2011, 2×2 had just one visitor for the whole month (and it may have been one of us). Last month we had more than 2100 first time visitors and that doesn’t include a growing number of subscribers and those who receive our posts via Facebook, Twitter and LinkedIn.
Our cyber statistics make us one of the largest congregations in the ELCA. And we’re just getting started!
Our primary mission is to help small congregations with ministry challenges. We hope to do this even more in 2013. The Easter Play we posted last year has had 1000 downloads this year. Our weekly Adult Object Lessons has a regular following. And several church organizations have contacted us for help with web sites.
Our secondary mission is to be the voice of Redeemer. The Southeastern Pennsylvania Synod of the Evangelical Lutheran Church in America has done everything it can to try to silence us — even suggesting that one of our members, an ordained ELCA pastor, be censored for speaking out on issues everyone else veils in silence.
2×2 has been an effective voice.
A surprise along the way has been the number of international friendships we have made and the youthful readership who make up the majority of our followers. 2013 will also be a year for building/nurturing these relationships.
Through 2×2, Redeemer is poised to take ministry to new places. We’ve earned our place in the ELCA which refuses to recognize our ministry, preferring our physical assets to our membership. Where is St. Lawrence when we need him!? (Turn us over. We are done on this side.)
It is time for those who decided in 2009 that Redeemer couldn’t survive and therefore they should have the benefit of our assets to reconsider their actions.
The resulting law suits have depleted what reserves there were for them to enjoy. The building has been locked to all for three and a half year — serving no mission purpose whatsoever. Yet good can still be salvaged.
The church is not a building. It is the people. The people of Redeemer have continued our ministry despite every obstacle thrown our way.
Under Lutheran governance, any synodical administration is temporary in nature. It’s constitutional purpose is to help congregations. The Articles of Incorporation make it clear that property belongs to the congregation and cannot be taken without a congregation’s consent. Most of the people who voted to do this had never read the Articles of Incorporation.
There is no reason why Redeemer with its physical and cyber assets cannot fund a full ministry. With a little nurturing it could be quite lucrative.
It is time to for SEPA to reconsider its actions in East Falls, return our property as they should under their constitution and restore mission to this neighborhood.
If this was about money, problem solved. We can afford our own ministry. We always could.
…we rejoice in our sufferings, knowing that suffering produces endurance, and endurance produces character, and character produces hope, and hope does not put us to shame, because God’s love has been poured into our hearts through the Holy Spirit who has been given to us.—Romans 5:3-5
Today two Ambassadors revisited Trinity, Havertown. One of the Ambassadors had missed the last visit and had a special interest in visiting. In 1949, he had completed his seminary internship training in this parish. He didn’t expect to find anyone who remembered him from 64 years ago, although they have one congregational pillar who is about 101 who might recall him.
We found little had changed since our first visit. They still have a great choir which was about one third of the congregation, which numbered about 45. We were impressed with their dedication to their youth during our last visit. Today they were having a fund-raising spaghetti dinner to fund a mission trip for their youth to South Dakota.
So that’s why there is a picture of buffalo on their website!
Their web site has been upgraded in the last year and they are venturing into social media. Since December they posted about five blog entries. They seem to be posting them on their neighborhood patch.com, which we recommended to congregations some time ago.
We know social media ministry is work because we have done it. Web sites become effective evangelism tools when you post as close to daily as possible. (2×2 now has about 150 readers each day with 2000 new visitors per month. We’ve been posting daily for about 18 months now.)
The Rev. Dr. Dolores Littleton is Trinity’s pastor. For her sermon, she retold the story of Nehemiah and the rebuilding of the temple in Jerusalem. She did a faithful retelling, but we noted that she left out the intrigue, which is what makes the book of Nehemiah so interesting to us at Redeemer.
The people of Redeemer were (are) intent on rebuilding the church in our community after decades of neglect. You might think our denomination might support the work of its members but over the years our only meetings with SEPA were intent on wearing down the people of Redeemer, while SEPA carefully calculated how our failure might benefit them.
There is a chapter in Nehemiah where those in opposition to restoring the temple try to trick Nehemiah. Understand that 140 years had passed with no one lifting a finger to restore the temple. They hadn’t cared a fig that the temple lay in ruins.
Nehemiah shows up and sets out to do the impossible. He enlists the support of people who are willing to sacrifice to see ministry restored. Many of them have no Jewish roots! Only now do we find people, including religious leaders, interested in cleaning up after 140 years of neglect. They intend to take advantage once and for all. Failing that, they want to stop Nehemiah at any cost.
Frustrated that their early attempts to discredit the temple rebuilders are unsuccessful, they at last try to arrange meetings to “talk.” Nehemiah sees through the ruse and refuses to meet with them.
This is precisely SEPA’s strategy in trying to destroy the ministry in East Falls.
The story of Nehemiah is the story of Redeemer.
After years of neglect from SEPA leadership, Redeemer found our leaders standing on the sidewalk in front of Redeemer with Bishop Burkat as she implored us to just meet with her and all would be fine. Meanwhile, she had a lawyer and a locksmith waiting out of sight ready to pounce. The people of Redeemer, like Nehemiah, didn’t fall for the trick, which only enraged the bishop.
The ensuing five years has been little more than attempt of Bishop Burkat to save face and punish the people of Redeemer for making her attempts to take our property and cash assets more difficult than she projected.
The people who supported Redeemer’s rebuilding have been taken advantage of — just like Nehemiah’s workforce. Nehemiah put a stop to this, demanding that the people toiling and sacrificing for the temple be treated fairly. Sadly, there has been no such voice in SEPA Synod.
It is OK with the Lutherans of SEPA Synod if the people of Redeemer are left homeless (a real possibility, folks!) as SEPA claims all the congregation’s assets and pursues them in punitive court cases, which they undertake as they plead immunity from the law for themselves.
Like the Book of Nehemiah, the opposition has no real plan for Redeemer’s property now unused for worship or any other good purpose for nearly four years. They simply don’t want someone else to succeed where they never bothered to try.
We only hope that the story of Redeemer ends with ministry restored and the people revalidated— just as the book of Nehemiah ends.
The hard-hearted SEPA Synod shows no sign of returning to the word of God. There is no passion and voice to defend the workers.
Here’s the difference between Nehemiah and SEPA leadership. Much of the Book of Nehemiah is a list of names that would otherwise be forgotten today. This difference is probably the reason most people don’t read this book very thoroughly.
Nehemiah valued the people. He carefully recorded the names of the workers who risked their lives to complete the restoration of the temple. Their ancestry and affiliations are recorded for all time. Nehemiah cared about the people and their relationship with God. They were worth his attention, his work, and if necessary, the sacrifice of his life. He did all he could to protect them as they served the Lord.
The value of Nehemiah is in its detail. A lowly servant in the court of a foreign king had the wherewithal to restore Jerusalem.
The Book of Nehemiah — all of it — it should be required reading for Lutherans!
A friend wrote a note of encouragement this week to Redeemer, a congregation that continues to be abused by the Southeastern Pennsylvania Synod of the Evangelical Lutheran Church in America (SEPA / ELCA).
He wrote that our situation reminds him of a song by Alice Cooper of the 70s. He quoted a song:
“I went to church, incognito, when everybody rose. The Reverend Smith, he … he recognized me, and punched me in the nose. I said, ‘No more Mr. Nice Guy.'”
That doesn’t begin to describe how the Lutherans of East Falls feel about the way their denomination has treated them. But it’s as close as anyone in the church has tried to get.
A retired pastor and former assistant to the bishop of the Metropolitan Washington DC Synod, Rev. Ronald Christian, wrote a short editorial view in the current issue of the ELCA’s denominational magazine, The Lutheran.
Why do they leave? he asks about the mass exodus of congregations in the last few years.
His question reveals just how clueless leaders in the ELCA are.
NOTE: Not all synods operate with a lack of conscience. We hope the horrific activities we recount are not as widespread as they seem.
Rev. Ronald Christian writes in the first hundred words or so (The Lutheran asks us to pay to read to the end, but I’ve given about all I can to the ELCA.):
The ELCA requires nothing of congregations. A congregation will not be removed from the roster for lack of giving, lack of diversity in membership, lack of a youth ministry, lack of mission activity, lack of social work in its community, lack of Bible studies, wrong vestments or secular music on Sundays.
It is possible to be removed if a congregation votes to disavow the constitution of the ELCA and the congregation’s own documents of affiliation with the ELCA. But then it has removed itself from the family.
He clearly has not heard about the cannibalism going on in SEPA, in Metro New York, in Slovak Zion and in New England Synods (the ones we know about). There is a plague of synod leadership moving in on congregations with stealth, deceit and all the power their awkwardly written constitutions steal from their Articles of Incorporation.
These synods haven’t read their founding documents as Rev. Christian seems to have. They rely on no one else reading them either. They also rely on their protected status under the Bill of Rights to continue their activities without legal challenge—even as they use the courts to force their will on member churches.
Constitutionally, the synods do not have the power to remove a congregation from the roster unilaterally. This doesn’t stop them! If a congregation does not vote to close when asked to do so, the synods simply replace the congregation’s authority with their own. That eliminates the work of serving the congregations—their stated mission.
We found out we were closed a year after the fact when we googled our name and the SEPA Synod Council minutes came up.
There was no conversation, no congregational vote and no notification—just a Synod Council blindly following orders.
The national church is useless. Congregations pay for the infrastructure in Chicago. But Bishop Hanson and the ELCA legal offices refuse to deal with congregations. Congregations are lucky to get form letters in response to complaints. We wrote monthly to Bishop Hanson for almost a year back in 2008. He responded benignly to only the first letter.
There is no impartial place within the ELCA to turn.
How did this come about?
Giving is down. Attendance is down. SEPA synod staff is bigger than some of their congregations’ Sunday morning attendance. Synods are looking for money. Small congregations with endowments are tempting.
It’s all about assets. If the people dare to protest, a synod can identify the most influential lay leaders and attack them personally, pitting the combined resources of a couple hundred churches (failing as they may be) against the household incomes and life savings of individual volunteer church members.
It’s open season on the laity. We have no place to turn.
Laity who served faithfully all their lives are suddenly considered enemies by church leaders. Why? We stood our ground (like a certain forefather). We deserve anything that happens to us as a result is the attitude. That includes being ostracized, losing our church home, losing our personal homes, spending more money than we have on legal bills. Anything! And never an attempt to work with the congregation.
Where are the clergy? They flee. We had two pastors whom we never saw again after private meetings with the bishop. One of them had just encouraged us to “stand firm.”
As part of the merger, ELCA agreed to call our presidents bishops with the promise that the title change meant no change in power. In fact, it has changed attitudes and perceptions. As Dr. Phil says, perceptions are reality.
As a result it is increasingly difficult to recognize or participate in the ELCA. Do as you are told or be closed.
The people do not have access to their governing bodies.
Bishops view their power differently than presidents. People respond differently.
Presidents can be questioned. Presidents represent the people who elect them. Bishops—not so much.
Clergy increasingly stay arms length—content to stick to their parish worlds and protect their standing with the bishop. They “cannot question the wisdom of the bishop” they repeat as an excuse for hiding their eyes.
OF COURSE THEY CAN! The Church relies on them questioning the wisdom of the bishops.
This has created a mess!
The question is not Why do churches leave? Rather, it is Why in heaven’s name do they stay?
Lutherans used to have something to be proud of. A little piece of me still is.
It’s a new year. 2013. No better time to refresh our thinking for Redeemer’s ground-breaking ministry in social media evangelism, otherwise known as 2x2virtualchurch.com.
Redeemer, East Falls, Philadelphia, began its social media ministry in February of 2011, reaching 1,994 people its first year—most of this number during the last two months of the year. We projected that we would reach 12,000 in 2012. We have reached more than 13,000. With steady growth in the last six months, we project that we will reach 20,000 in 2013.
Between 50 and 100 people visit 2×2 each day. 300-600 each week. Redeemer (which the Southeastern Pennsylvania Synod of the Evangelical Lutheran Church in America no longer recognizes as existing at all) reaches more people than most of its congregations.
Here are some things we resolve as we approach a new mission year.
Redeemer has never stopped following its mission.