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SEPA Synod

Counting Our Blessings in East Falls

It’s the first Sunday of the month, the week Redeemer members pass our locked church to worship together in a community theater and gather across the street in a neighborhood bar afterwards for fellowship. The bar even added us to their calendar. (God is doing something new!)

We had many things to celebrate and give thanks for today. Two of our members were awarded good jobs and one is starting a business. We were particularly grateful that one of the retired pastors who worships with us regularly was back with us after a four-month rehabilitation after surgery.

We enjoy having our own worship—singing the hymns we choose, praying our own prayers, enjoying our own fellowship. We also enjoy our Ambassador visits on the other Sundays of the month. But there is nothing like being at home.

We know that the only reason to lock our people out our church was to destroy our community. Lesson to church hierarchies: Find another way!

We were reminded in today’s sermon of an ongoing theme of our Australian pastor — that church is not about what we “get out of it.” It is about God and His relationship with us and our response to His love.

There isn’t a church in East Falls that isn’t challenged. Some of the challenges come from the religious apathy of the community. We can’t blame them to some extent. It’s rather dangerous to be a Christian (or at least a Lutheran) in East Falls.

The greatest challenge is from the Church itself, who values property above community. It is too expensive to operate religious schools. Send the kids elsewhere. Rent the buildings.

The people who invested their time and offerings in Redeemer and St. Bridget’s (and perhaps a few other church communities before them) have had their gifts squandered by outside interests. Fallsers gave to contribute to their community. Their gifts were confiscated or devalued by people who thought they had better uses for our resources but haven’t a clue how to serve East Falls.

If only the courts could hand out consciences as easily as property!

There are reports that the Southeastern Pennsylvania Synod of the Evangelical Lutheran Church in America is negotiating the use of Redeemer Church with community leaders. SEPA spent no time considering the use of Redeemer Church with the people who built the church — the Lutherans of East Falls. They continue their attacks on our members in the courts. That should give the people of East Falls some idea of the character of the people with whom they are negotiating. East Falls beware!

At the heart of SEPA’s problems in East Falls is loss of mission — or to use church-speak — the loss of “missional focus.”

If SEPA cares, they should note: Redeemer is still a worshiping community.

Talk to us! You have a better chance of serving East Falls with the Lutherans of East Falls than without us.

As for the excommunicated members of Redeemer, we will serve the Lord.

02 Sep 2012

Niche Churches — Hmmm!

This is from a blog by the Rev. Larry Peters, a Lutheran pastor from Tennessee. He was commenting on the writings of Terry Mattingly.

If churches want to reach millions of independent-minded young Americans they should learn a thing or two from craft brewers. . . . It’s time, he said, for “craft churches” that reach niche audiences.

This is an astute observation. Small churches have been serving niches for some time.

Our Ambassador visits reveal that most churches, large or small, serve a niche, but probably with little intent!

The largest church we visited (non-Lutheran and twice the attendance of the largest Lutheran church we visited) was a congregation of 25-35-year-olds.

Birds of a feather . . .

Small churches know their niche. Any intention of being all things to all people, though tempting, is out of reach. Even if people wanted that kind of ministry, (and most mission statements sound like they do!), finding leadership is daunting.

Church leaders often view small churches as failures—undesirable places for pastors to serve. Part of this is economics. All churches must rise to the same budget expectations, which in the modern era have priced many communities out of the faith business. Pastors assigned to small churches often view their role as care-taking, never bothering with outreach. Some even use the offensive term “hospice ministry.”

Perhaps it’s time to seriously examine the economics of church.

People will make their church home where they can see their offerings and efforts at work. They will neither participate nor attend a church where they do not feel fully welcome.

We at Redeemer know the difference between being welcome to attend church and being welcome to participate. Our bishop made it clear that we are not welcome to participate in SEPA Synod. She seized our property and pledged to close our church and reopen it under new leadership. She wrote to us that current members could attend this new, improved Lutheran church but former members would not be permitted to participate. She unilaterally denied us vote or voice. When we started visiting churches she sent a letter to pastors warning them!

How’s that for a welcome statement!

Redeemer was welcoming East African immigrants who were moving into our community—not just to use our building, which is the more common outreach approach, but to join their traditions with ours. We saw our unique niche ministry as adding to the mosaic of the greater church.

But SEPA was determined that one population had to die before a new population could be fully welcomed. As Bishop Burkat said, “White Redeemer must be allowed to die, black Redeemer . . . we can put them anywhere.” Control of assets was the objective.

Religion is not supposed to be a spectator sport.

Part of the problem with niche ministries is that few pastors are trained to serve niche populations.

Defining a niche (while recognizing the likelihood that niches will change every decade or so) may not be such a bad idea. It will take decades to recognize and train leaders to actively serve niche ministries and not view them as “hospice” assignments.

Another problem with niche ministries is that the “niches” that are most in need (the ones the Bible talks about), often can’t support them.

The true mission of the church is defeated by cost—at least with today’s budget and funding expectations.

Meanwhile, rejected and criticized by our denomination, Redeemer has created a niche ministry. You are visiting it now. Today, two months into our third year, we are reaching more people every week than the largest church in our denomination’s local region. We are just getting started.

photo credit: Grant MacDonald via photo pin cc
29 Aug 2012

Ambassadors Visit St. John’s, Hatboro

The Ambassadors were back on the road today. Our visits are taking us farther as we have visited most of the churches near us.

Today we visited St. John’s, Hatboro. Our former pastor’s wife served here until they both fled the synod in 2006. We were surprised to find St. John’s still in transition or in transition once again.

We turned at the road just before the church, seeing a few parking spots along the church. We found these spots were reserved so we set out to park on the street. Parking was allowed on only one side of the street and NOT the side we happened to be on. As we drove, looking to remedy that, we found the exit from their parking lot and we entered against the Do Not Enter Sign. We would have had to cross a four-lane highway to find the proper entrance. No one was coming; no harm done.

Bishop Burkat criticized our congregation for not having a parking lot, but the walk from the parking lot this morning to the front door of the church was considerably farther than we ever had to walk after parking on the street in East Falls.

We were early. We found a nice outdoor sitting area, a memorial garden surrounded by shrubbery and begonias.

We entered a church which was much wider than it was long with very long pews flanking a center aisle. The only window was a circular stained window at the peak of the domed roof.

We were attending the second service of the morning at 11 am. There were just shy of 40 present and the people used the full width and depth of the church in choosing seats. We do not know how many were present at 9 am service. We were reminded that the synod trustees never visited our worship before announcing they intended to close our church and a visit by one of the trustees a week before synod assembly reported only the attendance at one of our two morning services in their report to the assembly. According to the online newsletter, St. John is one of the larger churches in SEPA.

We managed to hit another stewardship Sunday (our fourth!) with all the lessons addressing Christian giving. A member, a retired school teacher, opened the service with a temple talk and spoke passionately about the congregation’s food pantry mission. It was a service he had learned as a boy scout and he was proud of St. John’s enterprise in helping the needy of their community in a supportive and dignified manner.

The names of the pastor and music director were not in the bulletin but their web site says that the pastor is The Reverend Marcia Bell, of Mount Airy Seminary, and the music director is Michael Brinkworth. The pianist enhanced the hymns with many flourishes and upped the tempo of the closing hymn, Take My Life, as a spirited recessional. The width of the sanctuary seemed to affect singing.

Pastor Bell’s sermon talked about the need to make commitments and to take risks in determining offerings to the church. That message probably hit our ears differently than the congregation’s as Redeemer members took risks, made commitments and gave generously only to have Synod confiscate our assets and put our members in jeopardy with law suits as they try to get still more.

26 Aug 2012

God is doing something new AGAIN in East Falls

Redeemer, East Falls is too small to serve its “missional” purpose (“missional” is not a word but church people seem to understand it).

That was the premise used by Bishop Claire Burkat and her coterie. It was never true. It sounded good to the people they needed to convince in order to have their way—which had nothing to do with mission but was all about money and property and synod’s habitual deficit spending.

SEPA’s actions did tons of damage to our people, our congregation and to our neighborhood, but Redeemer’s mission continues to grow. That’s what happens when you work a plan with selfless resilience and flexibility!

One of our projects was to develop our ministry online (since we had no building). We started slowly, doing research and following best practices. The site grew slowly at first, but after about six months, it was apparent there was a foundation for steady growth and an inexhaustible potential.

The site has grown steadily over all. There are day-to-day peaks and valleys, but the weekly and monthly trends reveal steady growth that is picking up.

In the last two weeks a few remarkable things have begun to happen on www.2x2virtualchurch.com.

We now have 100 people who read out posts by email each day. We have an additional 50 unique  visitors every day. Our weekly unique readership (not counting those who follow us on Facebook, Twitter or email) hovered between 180 and 275 for the last six weeks. Adding our subscribers or followers to that number puts us at around 1000 readers each week.

Our global reach is picking up. There are a few countries that check in daily—France, Canada, Great Britain, Netherlands, Australia, Kenya, Pakistan, the Philippines and most recently, India. Twice this week our foreign readership outpaced United States readers, at least until the very end of the day when there is often a surge in North American readership.

People are slowly beginning to participate in the discussion, often by email rather than on the site.

Yesterday, we had a request to find a way to have the site translated into Urdu, so Pakistani Christians might have access to our posts.

We invited churches to follow the site. That invitation has led to interesting friendships with four other congregations—two in Kenya, one in Pakistan and one near to us in Philadelphia.

Redeemer was never more able to fulfill its “missional” purpose. We believe our mission and ministry activities measure well with every other congregation in SEPA (large and small) — who now have the benefit of our resources.

photo credit: jurvetson (retouched) via photo pin cc
12 Jul 2012

SEPA Lutherans Have A Second Chance

The Southeastern Pennsylvania Synod of the Evangelical Lutheran Church in America is marking the commencement of Bishop Claire Burkat’s second term as bishop.

She and much of SEPA Synod have been jubilant at her reelection on the first ballot (by one vote) at May’s Synod Assembly.

Bishop Burkat refused to recognize one congregation which by SEPA governance was entitled to about five votes (a clergy vote, one male and one female vote, a vote as a predominantly black congregation and a vote as a multilingual congregation.)

The rest of Synod Assembly and the ELCA never questioned the edict and turned a deaf ear to our protests.

Other congregations were muscled out of existence before us, reducing the voting pool. One way to guarantee success is to intimidate or eliminate opposition.

Redeemer is not an authoritarian church and we have no idea how our delegates might have voted at the last four Synod Assemblies that have turned us away with no constitutional authority. Neither does anyone else!

We suspect that Redeemer’s five votes might have made a difference.

Redeemer, now supposedly excommunicated from Lutheran fellowship, remains loyal to the Lutheran Church. Even amid oppression, Redeemer has made a difference in the Lutheran presence in the five-county area. In court in 2009, Synod’s legal representation argued that Redeemer is the first of six churches they plan to close by force.

It would appear that a few congregations have been spared (for the time being) because of Redeemer’s stand.

We hope that in her second term, Bishop Burkat does a better job. This time we hope she leads good people in exercising the values the Lutheran Church teaches — love, compassion, gentleness, kindness, forgiveness, reconciliation, atonement and grace.

Everyone deserves a second chance.

30 Jun 2012

The Story of David and Goliath Endures

This week’s Old Testament lesson is one of the most enduring stories in the Bible. David, a peon in King Saul’s kingdom, takes on Goliath, the huge and well-equipped leader of the Philistine Army.

We all know the story but it never hurts to re-read it. Ever notice how much detail the writer includes about Goliath’s weapons and armor? There is no room for doubt. Goliath was the superior leader in every way. This is followed by a rare comic description of the boy, David, stumbling through the palace, trying to walk a straight line while wearing the armor King Saul has provided.

We all know the story and the outcome. Little David rushes unprotected into battle and slays Goliath with a homemade sling and a pebble picked up from the wadi.

We know that David’s victory catapults him to a prestigious position in Saul’s court that eventually sends Saul into a jealous, mad rage. We know the side story of David’s fast friendship with Saul’s son, Jonathan.

The story endures because we can all empathize. Everyone knows how it feels to face a foe that is larger, better funded, more powerful and attractive to followers. Little children stand before parents, teachers and the many authorities they encounter. They are weak and defenseless. They understand David.

Adults can empathize. They’ve stood before bosses who hold the purse strings and offer security —the more you follow their leadership, the greater likelihood of security.

Athletes know the feeling of facing with dread an opponent of stronger repute.

We all understand the story of David and Goliath.

Especially, we little churches. We — and our members — face the unchecked power of the bigger Church. When positions of power are abused, the result is bullying. The Church is not immune.

Things are changing. Young men in Philadelphia are challenging the Church hierarchy in Philadelphia that looked the other way as Church leaders abused their power. It took decades to muster courage and their fears were realistic.

And then there is little Redeemer, facing the Evangelical Lutheran Church in America, which stripped them of their property and endowment, and shut the door on their individual participation in the denomination. They’ve fought back while others in the Church have watched from positions of safety.

It’s a different kind of battle. One little pebble is not likely to end this conflict. More than five years after the opening volley, Redeemer is still alive, fulfilling its “missional” purpose and fighting with no war chest or armor — only a web site to speak for them and trust in God.

Will it ever end? Pride, power and a disregard for purpose are the Goliath that stands in the way.

OBJECT LESSON:

Illustrate Saul preparing David for battle. Ask a small child to stand before the congregation. Prepare the child beforehand. Make sure you choose a child who can participate without harming his or her self-image.

Start to dress the child with sports gear (hockey of football) until it becomes apparent that the child can barely move, much less play a sport. Then start to take the gear away. Ask the child how he or she feels without the “armor.” Draw the comparisons to David. Take your pastoral message from there.

22 Jun 2012

SEPA Passes First Balanced Budget in Two Decades

At the recent Assembly of the Southeastern Pennsylvania Synod of the Evangelical Lutheran Church in America, Bishop Claire Burkat announced with pride that SEPA was adopting its first balanced budget in more than 20 years. It was formed in 1988. That’s almost its entire history.

The practice of budgeting and spending far more than they had any hope of bringing in through voluntary contributions from member churches was a very bad practice that 2×2 believes led to coveting the assets of smaller congregations. Large churches had the benefits of services from staffs they could afford only by relying on small churches giving up everything. This led to neglecting the needs of small congregations. Part time, revolving-door ministries wore down the lay people until they gave in. Several churches were forced into closure with assets going to the synod.

This is presented as good stewardship. We think it is squandering the lay people’s legacy and investments in their neighborhoods.

Constitutionally, there is no requirement that any member church contribute to Synod. There is also no constitutional requirement that congregations must designate assets to the Synod upon closing. Congregations may sell their property at any time and determine how the proceeds are to be spent. This is historic Lutheran polity. There are many stories of congregations voting to close and leaving nothing to their denomination. There is an expectation that remaining assets be used for some charitable purpose in keeping with the congregation’s mission and with the approval of the congregation, but Synods are not to be the determiners. The congregations are.

Bishops and Synod Councils are not given constitutional powers to vote congregations out of the ELCA without serious negotiation. This requires a vote of the congregation. Of course, in SEPA, if the congregation doesn’t vote SEPA’s way — you can always just declare things to be the way you want them to be. Let the people eat cake.

But thinking changed in SEPA. They were passing six-figure deficit budgets and relying on the sale of closed church properties to save the day. They placed the assets in what they called The Mission Fund. They dipped into this fund whenever their deficit budget hit the wall. Declining membership and giving in even the largest churches made this a regular occurrence.

Things have changed. SEPA’s finance committee objected to the practice of including projected sales of properties in their proposed budget. Kudos.

We like to think that Redeemer’s insistence on Lutheran polity helped turn the tide. It is very unfortunate that this new-found wisdom was at the expense of the East Falls faith community (and about six others).

14 May 2012

One Last Word from the Church You Love to Hate

The Annual Assembly of the Southeastern Pennsylvania Synod of the Evangelical Lutheran Church in America convenes this Friday.

In 2009, the SEPA Assembly voted to allow Bishop Burkat and SEPA to take Redeemer’s property. The vote was in defiance of their own governing rules. Someone should have challenged the constitutionality right there and then.

But they didn’t. They followed the crowd.

The vote dealt with nothing but property. Bishop Burkat interpreted the vote as permission to do anything she pleased with Redeemer. She had already declared us ineligible to vote with NO constitutional authority. This part of our appeal was ignored by Synod Assembly.

She used the vote about our property to justify a personal and vindictive attack on Redeemer members. Lesson learned: Speak up for what you believe in SEPA/ELCA and have your livelihood threatened. (In East Falls, we call it the SEPA Inquisition.)

SEPA clergy and congregations remain silent. Bullying works.

And so, with no vote of the congregation and no discussion, an entire congregation was excommunicated from the ELCA and SEPA Synod. “Get out and hand us the keys.”

At least the remaining congregations know what will become of them if they dare to challenge leadership. The pattern is well documented. Your clergy will disappear. Your calls and letters will go unanswered. There will be a knock on the door. You’ll be locked out. It’s legal now, because no one spoke up. Any individual in the Church who dares to protest will have their lives turned inside out and upside down.

No one is doing a thing to stop it.

Synod Council has been ineffective at representing the congregations they serve. They fell in line behind the bishop early on. They have been hiding behind her skirts ever since.

Redeemer is still an active worshiping congregation, despite the abuse. We still have faith that Lutherans will speak up. It’s a Lutheran tradition, after all.

Redeemer’s ministry will continue regardless of the strength of SEPA’s backbone.

Redeemer is not closed. We are locked out of God’s House by SEPA Synod — its bishop, its Synod Council, its Synod Assembly and all its congregations and clergy. Shame!

Will  SEPA Synod 2012 make a difference? Probably not.

The people of East Falls will always be the people the Lutherans of SEPA turned away.

02 May 2012

God is doing something new . . . with Redeemer, East Falls

SEPA has a new website for congregations to share ministry initiatives. SEPA has been ignoring Redeemer ministry initiatives for years. We doubt our contributions to their website would be recognized.

We’ll share them here.

Please keep in mind that the initiatives we list are in addition to the work every church does — planning worship, caring for the needs of congregants, and witnessing our faith.

God has been doing something new at Redeemer for a long time. 

Ministry to and by immigrant community. God has been reaching out to immigrants through Redeemer for nearly 16 years. How is this new? There are two traditional methods of reaching out to ethnic communities.

  1. Have separate worship services with separate leadership, creating a community within a community.
  2. Have one size fits all liturgical offerings.

Redeemer’s approach differed because we worked hard to unite new church members with older community members. We could write a separate entry for many of the techniques we integrated into our community life. It has been a broad-based comprehensive outreach effort. It was successful. The congregation was growing (probably at the fastest rate of any SEPA congregation) when SEPA Synod Bishop Claire Burkat (sensing that a long-desired wish to control our property might be slipping away) declared, “White Redeemer must be allowed to die; black Redeemer…we can put them anywhere.”

God is doing something else new . . 

Community involvement.  SEPA Synod locked Redeemer members out of God’s House and kept the doors locked for nearly three years. Meanwhile, Redeemer has found new ways of maintaining our worship life. We’ve built on our existing relationships with the community. An offer of free meeting space has strengthened our connections with the local theater club. We have become more involved in the East Falls Community Council. At a recent Community Council meeting we sat and listened to SEPA Representative Rev. Patricia Davenport tell the community they are interested in having a Word and Sacrament church here. Meanwhile they haven’t a clue as to what to do with the property they took from us — that was being used as a Word and Sacrament church with a vibrant ministry.

God is doing something new . . 

Ambassadors Program. Without a church home, Redeemer representatives began visiting other churches, learning from them and sharing with them. This has broadened our traditions . . . even as SEPA calls us closed. We are seeing the common challenges of small churches and are gaining an  advantage in finding ways to serve small faith communities.

God is doing something new . . . 

Internet Ministry. We experimented with our web-based ministry with great success. We are still collecting ideas and implementing initiatives through our website and watching very carefully how the site is viewed and what problems are most on readers’ minds. We are challenged to find ways to respond to the needs we discover . . and they are very interesting.

God is doing something new . . .

Worldwide mission impact. Redeemer is in conversation with church leaders from all over the world, using the internet to grow ministry. We believe our work will have widespread influence in the regional church and worldwide among Lutherans and interdenominationally. We will create a strong base of support for initiatives that will help small churches. We believe it is possible to fund small ministries through initiatives that compensate for the challenged offering plate.

God is doing something new . . .

Justice. Redeemer is learning the cost of standing for what we believe in and are learning the weaknesses of Lutheran government. We are in conversation with other small congregations struggling with their cash-strapped synods. We hope our experience will one day make the church we love (despite its attacks on our members) stronger. We envision a church active in mission in new ways with renewed vision for a new generation ministering to a changing world.

God has more work cut out for us . . .

Reconciliation. We hope that one day SEPA Lutherans feel powerful enough in God’s love to reconcile with us. That too will break new ground.

SEPA was stronger with Redeemer than it is without us.

30 Apr 2012

“I have the power.” Where have we heard that before?

God created many small things, including small churches, with enormous power.

Today’s scripture from John 10:18 says (Jesus speaking of giving his life), “No one takes it from me, but I lay it down of my own accord. I have power to lay it down, and I have power to take it up again.”

The words sound familiar to Redeemer. Bishop Burkat was heard to say four years ago at a gathering in Chicago, ELCA headquarters, “I have the power to close that church and I intend to close it.”

Within two days she came to Redeemer supposedly for a “mutual discernment” meeting. She brought with her a lawyer, a sizable posse of support which had not been announced as coming. She also had a locksmith hiding behind the property out of sight.

Constitutionally, Bishop Burkat doesn’t have the power to seize congregational property. That’s clearly spelled out in Synod’s Articles of Incorporation.  We’ve been pointing this out to SEPA clergy for three years.

Bishop Burkat is getting away with her interpretation of her power because no one dares stop her. Why?

The courts have said they do not have jurisdiction in intrachurch disputes. Four years of costly legal maneuvering and the case was never heard. Courts want church people to solve their own problems.

Church people operating under the structure of the ELCA seem to be unable to do this. We can guess that they fear the vindictive treatment received by the members of Redeemer who dared to challenge Bishop Burkat. It has been horrific, but SEPA congregations don’t want to be bothered with nastiness.

The latest judge in four years of courtroom drama pointed out to Synod that there are legitimate constitutional questions. The split decision favoring their position isn’t a “slam dunk” for Synod. Two judges agree with Redeemer’s position to the letter. That should interest SEPA Lutherans. A good number of you are no larger or stronger than Redeemer.

Good Shepherd Sunday is a good time for SEPA Lutherans to ponder how power within the church is meant to be used. Jesus used his power sacrificially. Bishop Burkat uses power for monetary gain and prestige.

It is Lutheran polity for the various arms of the church to work together, as interdependent equals. In Lutheran polity, leaders are servants. That’s true in Chicago, in Mt. Airy and in every congregation. There is no power — save that of the Gospel — in Lutheran polity. It’s time for us to insist on that.

And the courts have told you — it’s our job, not theirs.

photo credit: Creativity+ Timothy K Hamilton via photo pin cc
29 Apr 2012