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sermons

One Reader Asks: Who Owns the Rights to a Sermon?

2x2virtualchurch doesn’t get a lot of online engagement. But people do contact us. We get direct emails and sometimes even phone calls about our posts. When I encourage readers to comment on site, they say it’s too hard from their mobile phones—which tells us something about how the world gets their information today! Easier to use that phone to autodial us!

Friday’s post drew a phone call that raised an interesting question. It is a question that no one has probably thought about, because there was little need.

Our post advocated for “repurposing” the sermon.

The sermon, always central to Lutheran worship, is very ineffective for the purpose of spreading the Good News. Yet it is a focus of our expectations and budgets.

Most churches say something in their mission statements about reaching beyond that limited audience. Yet finding a way to do that has been a challenge, despite the tools in our modern hands.

Sermons—even great sermons—aren’t going to do it! Our post began exploring ways to maximize a congregation’s investment in providing a weekly sermon to a shrinking, limited and static audience of people who are predisposed toward the message. Our reader raises this question:

Who owns the rights to the sermon?

The caller is well-versed in both the corporate and church publishing worlds, especially the higher end of the Protestant Church. She commented that in the corporate world, if the corporation subsidizes the creation of content, the corporation owns the content. We are guessing the church world will argue that the pastor is self-employed and therefore owns his or her words.

I am self-employed but I know from experience that my clients consider my work to be their property. I often know that I have legal rights to the work product, but usually decide to not argue with clients. I value the relationship and the next job above the value of past work and insistence on accepted professional rights.

All this thinking may belong to the past—when publishing was the business of publishers. Today every evangelist or entrepreneur must publish if they hope to succeed. Hair dressers, chefs, dog trainers, roofers, lawyers, doctors—everyone will publish.

Congregations can (and we would argue MUST) be publishers. (Click to tweet)

What roadblocks will congregations encounter when they try to get more mileage from their considerable investment in spreading the Good News? They will have to get content for their evangelism efforts. Can they rely on the cooperation of clergy? Will everyone be stepping on toes? Will congregations seeking to call pastors insist their candidates understand modern publishing? They should.

The question probably enters no one’s mind now. As it is, very few pastors publish. Those that do are likely claiming all royalties without anyone questioning who subsidized the time they took in writing the book.

Will pastors value relationship over work product? Will they argue that Jonathan Edwards published his sermons for his own benefit and therefore they have the same rights? I don’t know the answer, but it is something to think about as congregations — like everyone in the modern world — realize that they have the power and need to publish. Publish or perish, for real!

These will be refreshing legal battles after the church has wasted so much of its resources in arguing about physical property, land, and monetary assets. Maybe church leaders will at last realize that their message is a major asset!

Realize this. A congregation’s content could fund their ministry.  (Click to tweet.) They must create and own their content.

This is a game changer. It can be the salvation of the small church. If we make it a contest, all will lose. Congregations should think about this now before their regional bodies start to tweak their constitutions to favor them and the clergy. Clergy are a pretty big voting bloc in that regard.

Congregations must become involved in any upcoming debate. They may have to spark the debate or watch decisions made for them — and not in their favor!

This has happened before. The Lutheran Church in America (the predecessor body of the Evangelical Lutheran Church in America) forbade congregations from publishing. It was seen as competition with the national church publishing houses. Now there is no way to stop congregations from publishing.

Denominational leaders will be shooting their mission in the foot if they start to legislate these rights in their favor, but they’ve been doing this in their lust for land for years.

Prediction: This is going to change—dare I say transform—the relationship of congregation and clergy. (Click to tweet)

Congregations, think about this now! If your next pastor is uncomfortable with publishing and uncomfortable with others in the church becoming involved in publishing, they will be unprepared to bring your congregation into the future.

Are Sermons Passé?

storybookIs the weekly Sunday sermon
reaching anyone anymore?

When my son was little, he created a little ritual. He’d pick out a stack of storybooks for bedtime reading. Ten or so was the usual number and we usually went through all of them. But I did not dare start a story without saying certain words.

“Say it, Mom. You have to say the words.”

The first time he demanded this, I had no idea what he was expecting.

He patiently prompted me.

And so I took orders from my tot.

I opened the book to the title page and said. “And now it is time for our featured presentation.”

He was, obviously, influenced by his video and movie experience. A story just wasn’t a story without this little bit of fanfare.

Beyond “Once Upon A Time”

Modern culture does influence us. It affects our point of view, our attention span, and are ability to process information that we hear. When we set about listening, we have different expectations than our ancestors may have had. We recognized this when we moved from the two-hour sermon to the one-hour sermon to today’s 20-minute expectation. But today, things are still changing.

I have written many times about the futility of paying a pastor a salary with one of the primary objectives having a 20-minute sermon written for just fifty people once a week.

That’s a lot of resources invested in something that half of the listeners are likely day-dreaming through. At the end of the service, we never really know whether or not we have reached anyone with the Word. But we keep at it because that’s the way the Word was delivered for hundreds of years—since farmers and tradespeople took a break from the isolation of their fields and shops and gathered with the whole village to spend the day.

I know that I may be beating a dying horse with my arguments. Dying is probably the right word. Just look at the statistics. We are watching the steady decline in attendance in most mainline churches. If you think the 30 to 50% drop of the last 15 years is alarming, be prepared. The biggest decline is in people under 40. The next 20 years are going to be really bad for a lot of congregations. There is no one to fill the roles of today’s 50-, 60-, and 70-year olds. It is unlikely that the younger generations will ever adapt to the traditional delivery of a sermon.

Understand I’m not against preaching. It’s been our family business for generations. I’m questioning whether the ritual format of worship, including the sermon as the weekly featured presentation, is achieving its purpose—any purpose.

Consider the Lowly Podcast

Podcasts are voice only online presentations. They can be easily promoted on a  blog or web site and delivered to listeners through itunes. One of their major benefits is longevity. They can be accessed long, long after they are posted and certainly long after the Sunday morning church service ends. They can be shared. Your audience can grow!

Podcasts are the fastest growing platform for social media.

Why?

People can listen to them when and where they want. It doesn’t have to be at 10:20 on Sunday morning in the sanctuary on Main Street in every zip code. They can listen while they ride the bus, do the dishes, or mow the yard. They can return to a section they liked or questioned. They can listen to their favorite podcaster (preacher) or follow any links he or she might give to other inspirational or insightful resources.

They fit into our modern way of life as Christians and seekers.

At Redeemer, without a sanctuary for our people to attend and since our pastors headed for the hills long ago, I connected our members to an online teacher. (We are determined to stay true to our mission despite our unjust expulsion from the ELCA.)

Every day our members receive a short email Bible lesson. Only recently have I started to get feedback. They like it. At our last Redeemer gathering they started talking about the week’s lesson, which happened to be the book of Philippians — the foundational scripture for 2×2’s publication, Undercover Bishop.

My next experiment may be to expand this feature and develop podcast commentaries. Or maybe we can record chapters of Undercover Bishop!

It may begin as early as this week. Watch for it!

Podcasts may be the wave of the future for preaching. Who knows? We don’t have to give up the Sunday morning sermon, but after a while, we may want to!

And now it is time for our featured presentation.

photo credit: Travis Seitler via photopin cc

Speaking to the Individual . . . the Way God Does!

In the Bible, God speaks mostly to individuals. When he wants to get the attention of many, He sends a messenger. A prophet. A king. His Son.

Gatherings of the faithful have been the traditional settings for explanations of God’s Word, delivered by one earthbound messenger—the preacher!

This was difficult to do more than once every seven days.

The sermon is the focal point of gatherings of the faithful. It was the most efficient way to reach people—back then.

Sermons were developed for people accustomed to listening to speakers. The pedestal was the norm. The pulpit made sense. These days, if you don’t grow up in the Church, your opportunities to listen to orators are few. As for the pulpit . . . people aren’t coming in once a week to stare at it any more. It’s easy to understand. Their listening caps are dusty!

The modern mind thinks differently. With all the information available to us, we’ve learned to process ideas in bite-sized pieces. We can wish this weren’t so, but it is. Very few people will listen to a 30-minute sermon and those that do drift in and out of attentiveness. This is natural, but listeners criticize themselves and interpret this as “they aren’t getting anything out of it.” They actually feel a little guilty and soon tend to stay away.

The Information Age brings new opportunities to connect and communicate. Pastors can be a daily presence in their congregation’s lives without anyone setting foot in a church building. They will have to learn the power of short and sweet. It will be a new expression of daily devotion. Effective communicators will hone their messages to 150 words. Pastors are in a unique position to do this with a local slant that will interest a following. BUT, they won’t be limited by geography!

This approach to preaching has more potential for growing a faith community than the dedicated weekly sermon delivered to only the most faithful.

You’ll need to tap into the web and social media, though. It’s there. It’s powerful. USE IT!

photo credit: Nick in exsilio via photopin cc

The Church and Monday Morning Amnesia

It’s Monday morning, just 24 hours since you may have walked out of church.

Quick, try to remember . . . what was the sermon about?

Which hymns did you sing yesterday?

If you are like many, you won’t remember!  You were there, but it’s all a bit foggy. You may remember who sat in front of you or a conversation with a friend after church. But the service itself is likely to have slipped into mental oblivion.

The members that left 2×2 worship yesterday are more likely to have an answer to that question. We passed around a copy of a painting that helped us discuss the Shadow of the Cross.

Without that visual aid and the impromptu comments as each reviewed the artwork, our members, like others, would be groping to remember the message by Sunday dinner.

It’s the start of a new week and your pastor is probably already reviewing next week’s scripture. He or she is likely to ponder the message all week until a carefully crafted treatise is polished and delivery is practiced. Soon it will be Sunday morning. D-Day (Delivery Day). And then the process will start over.

And very few will remember.

So much effort, time and money spent on ephemeral benefits.

Why do we revolve our worship lives and ministry around communication that isn’t working?