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27 BIG Mistakes Churches Make Every Day

We are one week into the Pentecost season. We just celebrated the birthday of the Church.

This week is a good week to take a look at how we operate as the people of God.

Here’s a list of things we often do without thinking twice.

1. We rely on offerings as our sole support.
What else is there?
There may be ways of doing ministry that develop cash flow. They often take investment to get them up and running . . . and that’s where plans stop.

2. We fail to communicate the costs of being a Christian community.
We are often great at planning. Many of the people voting on these ideas have no idea what they cost and rely on someone else paying the bill. Church members can walk away from their responsibilities any time! Communicate potential benefits and actively enlist support from everyone.

3. We often fail to help members understand that they can contribute in non-monetary ways.
We talk about giving of ourselves, our time and our possessions but concentrate on dollars.

4. We never discuss our failures.
Did we fail to accept new members last year? Did we fail to baptize? Is attendance down? Is giving down? Are programs attracting the same few people? Solutions to these problems cannot be found if we don’t acknowledge their existence.

5. We don’t address discontent.
It happens in every church. But often the only way of dealing with discontent is to let those who express concerns marinate in their own juice. We don’t even notice that they stop contributing and later stop coming. And then their relatives stop giving and coming. And then their friends stop giving and coming. Sometimes we notice but breathe a sigh of relief. It may seem like a problem is solved—or is it?

6. We look only to clergy for answers.
Sometimes clergy have the answers. Sometimes they are struggling to find solutions like the rest of us.

7. Lay experience is undervalued.
Do you have teachers, doctors, community leaders, students, contractors, writers, photographers, marketers, and business people in your congregation? Are they able to use their skills?

8. We fail to keep in touch with members who left or moved.
There may have been a reason for this back when it cost money to mail newsletters. There is no excuse today. The people who are loyal to you are valuable no matter where they live. Add them to your email list.

9. We often underestimate the cost of providing resources to the community.
Communities come to expect free when dealing with churches—and that leads to hard times for the churches. Churches once benefitted from consideration of vendors, but that is rare these days. So churches pay full freight while others still expect free from them.

10. We fail to budget for mission.
We put a great deal of emphasis on our mission statements but when we approve our budgets we allow nothing for implementation.

11. We fail to expand our databases beyond our members.
Ask everyone who comes in contact with your congregation for two basic pieces of information—First name and email address. This is for starters. As you get to know them, add their addresses, phone and organization name. Marketers know this information is gold. It’s important for evangelists, too.

12. We put too low a priority on education.
Many churches have very little in the way of educational offerings—especially for adults. If adults won’t come to traditional Bible studies, find another way to teach. Weave learning into everything you do. A congregation with a firm foundation in their faith is better equipped to serve.

13. We fail to keep a secular church calendar.
Members live in the secular world six days a week. It’s important for churches to recognize secular holidays and community days such as graduation or the neighborhood block party, homecoming, or walkathon. It helps make the events you plan more successful and it broadcasts that you care about the community.

14. We put scripture into the hands of our members but we don’t put the governing rules of the church into their hands.
It is surprising that often even clergy do not know how their constitutions read. When conflicts occur the members who have read the rules are often cast as the “bad guys.”

15. We fail to understand the value of our communities to the neighborhood.
This is usually our own fault. We tend to step back, especially when times are tough. When we disengage from our communities, we lose the confidence of our neighbors.

16. We fail to dream big dreams.
Our faith is built upon stories of underdogs who prevail and miracles, but we have lost confidence in our own place in this ongoing faith story. Progress often starts with a dream—and it often comes from the most unlikely places.

17. We dismiss fiscal responsibility with “But we’re a church.”
Sometimes that means we have to try harder!

18. We fail to laugh at ourselves.
Pity the poor church secretaries whose bulletin bloopers have been the focus of church humor for decades. Would we laugh as long and hard if we published lists of sermon bloopers?  We all make mistakes. Admit them. Laugh at them. Learn from them.

19. We fail to follow up on our successes.
Did your church follow up your big Easter breakfast or Homecoming with a personal message to everyone who attended? It’s a great way to stay in touch and let people know they are valued. Consider follow-up campaigns. For example: Hi, Sheldon and Donna: It was great to spend time with you and your family at Easter breakfast. We hope you’ll join us for worship on Pentecost. It’s the birthday of the church and it won’t seem complete without you!

20. We forget that not everyone knows the inside scoop.

Do you run notices like “Contact Anita with questions.” Does everyone know who Anita is? Always look at your promotional information with the eye of a first-time visitor.

21. Sometimes we don’t share enough of our inside stories.
People might be interested to know some of your members’ individual situations and service projects. Make sure that sharing is OK, but know that the faith journeys of members are great opportunities for witness.

22. We tend to think that we cannot negotiate in our dealings.
When this becomes the expectation it creates low morale Why bother? Approach the people you are working with confidence and documented plans — and negotiate! That’s how transformation happens!

23. We fail to respond.
Have you ever left an email message on a church website? Did you get an answer? Our congregation has written a dozen letters to our denomination and the national church that have gone unanswered. The duty to communicate or respond is easily passed off or forgotten, especially when modeled by leaders who have better things to do.

24. We don’t ask questions.
The church is a safe haven for those with less than noble motives—even for criminals. We all want to think the best of one another. Embezzlement happens. Sexual abuse happens. Theft happens. Infidelity happens. False witness abounds. These are often camouflaged with charisma and ostentatious good deeds. Sometimes we suspect. Sometimes we know. Often we abide. The Church is just beginning to discover the cost. Your insurance payments reflect it. But the cost to fellowship is immeasurable.

25. We accept less than honest answers to our questions.
No one in church life likes to question or argue. We tend to accept what we are told and complain privately. Foster an environment that provides honest answers to the most challenging questions. Over time it will improve your credibility among members and outsiders.

26. We accept failure.
The Church may be the only organization that applauds the status quo. If nothing bad is happening or things are slipping “just a little” but everyone is content, than we calculate that the cost of asking for better performance as a risky investment. Ten years later we realize the slope is steeper than we thought.

27. We try to please everyone.
It’s impossible. But often we bend over backwards to please and sometimes forget who we are Whom we serve.

A New Pentecost

Do You Feel the Fresh Air?

Today is Pentecost—the birthday of the Church.

We could spend today remembering the first Pentecost.

We could celebrate the New Pentecost. Our Pentecost.

We stand, sit, and kneel today at a time when the Church is being reborn.

Many look at statistics and see decline. Without a new Pentecost, this thinking could prevail.

I’m betting it won’t. It may seem like a long shot—but hey!—Pentecost is about the Holy Spirit!

There is a great shift in society—one that will greatly benefit the church—if we allow it. The video above explains this shift — mostly from a societal and governmental standpoint. It applies to the Church, too.

A new tongued-flame is swooshing into our sanctuary cages. Just as on the first Pentecost, it is landing on our heads. Stale air is being sucked out. In its place is a great rush of new power. Can you feel it?

It is the power of the individual.

Is this different from that first Pentecost? Probably not. The gathered disciples, including the often unnamed women, experienced a great empowerment that day.

We look back on that day and imagine that all of church structure was magically set in place that day—with all the limitations and constraints that actually developed since.

On that first Pentecost, there were no pronouncements about qualifications for ordination—no breaking the faithful into gender specific roles and rules. No kisses on the ring of any pope. No constitutions were written that day. No votes were taken. Just a magnificent empowerment. The disciples left that room and went their own ways and began carrying the Gospel to the ends of the earth—on foot.

In our New Pentecost, we are not locked in a room with people just like us. Instead, we sit alone with our laptops, pads or mobile phones, easily connecting with others in faraway places. There is no cacophony of voices in separate languages. English unites the world. The power of the individual is being unleashed anew.

One of the true struggles in the Church is what to do with this power. We are used to thinking in terms of managing the power of Christians in groups, funneling individual efforts into sanctioned lines of service. This was once a strength.

Today’s New Pentecost is sapping this strength but not without infusing a new energy.

The Church of today and tomorrow must focus on the power of the individual—not to rein it in for the satisfaction of earthly order but to prepare individuals for unfettered use of the Holy Spirit.

It’s time for us in the Church to view our time and talent anew. We don’t have to wait until we are confirmed. We don’t have to wait for committee approval. We don’t have to seek out a congregation where we fit in and wait for years to work our way into leadership roles. The waiting is over.

Happy Birthday, Church. Happy Birthday, Brothers and Sisters.

Slideshow: Pentecost in Art

Artists Through the Ages Focus on Pentecost

The imagery of Pentecost is rich and diverse. Artists take many different approaches. Some focus on the disciples. Some focus on Mary as scripture suggests she remained with the disciples after the Resurrection. Others focus on the drama—the wind, fire, dove or tongues. Here are 22 depictions of Pentecost—many from modern artists. We’ve credited the creators when we have that information and will gladly add credits for others if they become known.

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The Voice of the Modern Church

shutterstock_91496495We Know Where the Preachers Are!
Where Are the Listeners?

I am reprinting Seth Godin’s daily post in its entirety. It describes the pulpit of tomorrow.

The shift is slow and subtle—but the pulpit is no longer the primary place for the telling of God’s Word. Neither will the “preacher” be the primary speaker—if the Church gets it right.

The delivery of a weekly message is a Christian habit—an expensive fix. So much more is possible at far less cost.

Pulpits are growing more anachronistic every day. They are still there—a fixture in church architecture—but many pastors never use them—even on Sunday morning. The physical pulpit sitting at the left or right of an altar in silence for all but 20 minutes a week is no longer where the Word is best delivered. The voice is there. The ears are elsewhere.

Think about this as you read Seth’s post. He’s not writing specifically about preaching, but what he writes applies: (emphases added)

More people saying less (and a few more people saying more)

“Ditto!”

Opening the doors for the masses to speak, giving everyone who cares to have one a microphone–it has led to an explosion in people speaking. And most people, most of the time, are saying virtually nothing. Nothing worth reading, nothing worth repeating, certainly nothing worth remembering.

They’re speaking, not speaking up.

But a few people…

A few people, people who would never have been chosen by those in power, are saying more. Writing more deeply, connecting more viscerally, changing the things around them.

That’s each of us, at our best.

There’s a cost of speaking up, of course. The cost of being wrong, or rubbing someone the wrong way, or merely in living with the uncertainty of what will happen next.

There’s a cost to being banal, though. That cost isn’t as easily felt, but it’s real. It’s the cost of boring your audience, of dumping ‘me too’ on people who have something better to do with their time. And especially, the cost of living in hiding, giving in to our fear.

Every day we can wonder and worry about whether a blog post is worth it. Not whether or not the microphone is working, but whether it’s worth using at all.

It’s much easier to spend a lot of time making your microphone louder than it is working on making your message more compelling…

The path of chiming in is safe and easy and carries little apparent risk and less reward (for you and for your readers). Choosing to dig deep and say more, though, is where both risk and reward live.

 

A Poet Never Dies

Perhaps travel cannot prevent bigotry, but by demonstrating that all peoples cry, laugh, eat, worry, and die, it can introduce the idea that if we try and understand each other, we may become friends.

Maya Angelou
1928-2014

 

Shared by Redeemer Ambassadors

Adult Object Lesson: Ascension Sunday

clock
What Do We Do While We Are Waiting?

This week is Ascension Sunday. The time has come for Jesus to end his visit to earth and return to His Father (and ours) in heaven.

Read the lesson from Acts 1:1-11 and focus on verses 4 and 5 and the appearance of the angelic messengers at the end in verses 10 and 11.

While staying with them, he ordered them not to leave Jerusalem, but to wait there for the promise of the Father. “This,” he said, “is what you have heard from me; for John baptized with water, but you will be baptized with the Holy Spirit not many days from now.”

While he was going and they were gazing up toward heaven, suddenly two men in white robes stood by them. They said, “Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

Jesus is speaking to people who are accustomed to waiting. They’ve been waiting as a people for the promised Messiah for centuries. They are just getting used to the idea that the Messiah is with them. If they think the waiting is over, they have another think coming.

In this narrative, time takes on a new dimension for the disciples.

Things are different now. Jesus gives his final instructions to the disciples. Return to Jerusalem and wait. It won’t be long before they will be baptized anew—this time with the Holy Spirit.

The disciples respond with all the humanity they cannot escape. They want a timetable. Jesus tells them that some things are none of their business. His promise to return softens this rebuke. But he leaves no doubt. God is in charge.

And so the long-confused disciples add a new dimension to their faith. They have a short-term promise and a long-term promise. Both of them are somewhat vague.

We’ll discover the answer to the short-term promise in a couple of weeks — on Pentecost. What a relief this must have been to the disciples waiting in Jerusalem! It was fairly immediate proof that God keeps his promises.

The second promise shapes our relationship with God today.

“Men of Galilee, why do you stand looking up toward heaven? This Jesus, who has been taken up from you into heaven, will come in the same way as you saw him go into heaven.”

The early apostles believed fervently that they would see this second coming in their lifetimes. Two thousand years later, we still live our faith in waiting.

What do we do while we wait?

Today’s object is an alarm clock. We’re going to use it to help us think about time and what it represents to our faith.

Let’s review the features of an average alarm clock.

First, there is the dial—digital or analog—doesn’t matter. Time stares us in the face even if it’s on a sundial. It reminds us that we have to be somewhere in ten minutes or that we forgot to make that call. It reminds us that in two hours dinner has to be on the table. That dial keeps us locked in the present.

Then there is the “set alarm” feature. Ah! We can plan. We can schedule. We can feel in control!

Then there is the alarm. That audio prod. That spur in our side. The daily “call to action.”

How do we react?

Modern man solved the confusion between our inner desires and the call to action.

The snooze button.

Put life on hold for ten more minutes, one press of a button after another.

God made a promise to us. He will come again. How many times do we have to press the snooze button?

That’s not for us to know. It’s for us to live with and work for!

All we have to do is wait and put that short-term promise — the fire of the Holy Spirit — to work while we wait for that second promise to be fulfilled. You believe, don’t you?

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Slideshow: Ascension Sunday

Jesus Blesses His Followers and Rises into Heaven

The slideshow is for use on Easter 6, on which many congregations observe the Ascension, which always falls on a Thursday.

The slides focus on the gospel lesson but also depict the joy of Psalm 47. 

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ObjectLessonButton2x2virtualchurch adds a slideshow and object lesson to our library each week. There are nearly 100 in our collection. If you like our easy, interactive approach to teaching adult learners,  reinforced during the worship, please consider subscribing.

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The Process of Discernment: Group vs Individual

saints
Make Room for New Saints

Today’s Alban Weekly post is back to that most popular topic among modern church leaders—discernment. 

They know what they mean.

Today’s author is Consultant Susan Beaumont. She opens her post by telling about the stunned looks she gets from congregations when she uses the word discernment.

It’s not that people don’t know what the word means. It is more a sense that the choice of that word over more common words leads us wondering, “What are you up to?”

Beaumont acknowledges this distrust with a perceptive quote.

Thomas H Green, S.J., says, “Many people today express well-grounded misgivings about community discernment, and even feel uncomfortable with the word, ‘discernment.’ It can easily be a polite and pious name for a ‘tyranny of the majority,’ a way of attaching the Lord’s name and authority to what most of the group want, or believe he [sic] must want. If this happens, then, as we have seen, ‘discernment’ becomes a way of manipulating God to agree with our convictions concerning action and decision-making.”

Even so—knowing that the language is not trusted—church leaders keep at it. They enjoy the confusion and the sense of need it creates.

Every church governing board wrestles with where the congregation’s idyllic mission statement meets the facts of life—the paying of the mortgage, property upkeep, utilities and staff. A lot of attention must be on immediate needs. But wise governing boards know they must look to the future. They know they are the business arm of the Church.

Perhaps the “discernment” process needs to develop its vocabulary with a couple of other concepts.

  1. Business is not a bad word. Most church members live in the “business” world five or six days of the week. Treating “business” as a bad word devalues the self-image and expertise of the laity and minimizes their importance in the life of the church.
  2. Discernment is not always a group dynamic. The modern era has given tremendous power to the individual. The church might find some answers to their discernment processes by focusing on the power of each member rather than trying with futility to agree upon “group think” that validates the squeakiest wheel and leaves the other supporting wheels wobbling.

We don’t remember much about the group efforts of the churches in Corinth, Philippi, Jerusalem, Rome, New York, etc. But we do remember what Paul, Peter, Timothy, Mary, Martin Luther, Mother Teresa and Martin Luther King, Jr. did.

Does the church have room for new saints?

Object Lesson: The Pomegranate

pomegranate as Christian symbolThe Pomegranate As Christian Symbol

Botticelligranat_bildThis Sunday’s gospel, John 14:15-21, might be a good Sunday to resurrect one of the more obscure symbols of our faith.

John 14 is part of the five-chapter Farewell message of Jesus. Our Lord is desperate in his fervor to lay everything on the table for his disciples—a last attempt to make sure his vagabond followers understand the significance of His mission.

The Crucifixion and Resurrection loom.

The disciples listening to Jesus have yet to experience the Passion. But we are looking backward. We’ve been rereading the Resurrection stories—the women in the garden, Thomas and the disciples, and the travelers on the road to Emmaus.

It’s not such a strange time to revisit the last and longest recorded sermon by the Lord Himself.

The ideas are a little complicated. They bear another look.

The gist of the message is that God did not make us, His children, to live alone and apart from Him and His son. We are all in this together. There’s more to it, more about just how the relationship works. That’s what the passage from Acts points out. (Acts 17:22-31) But central message of the Gospel is pivotal.

On that day you will know that I am in my Father, and you in me, and I in you. —John 14:20

Huh?

Consider the pomegranate.

296272_265877680091951_227409627272090_1137204_793362_nThe pomegranate was/is a favorite fruit of God. It may even have been the forbidden fruit of the Tree of Life. God gave Moses orders to use the pomegranate on the priestly robes to be worn by Aaron.

Pomegranates are in season from March to May in Israel—Eastertime.

As Christianity moved north and west, the imagery was lost. There were no pomegranates growing in our orchards. But they are abundant everywhere now.

Show your congregation some pomegranate imagery. Then hold up a pomegranate.

Slice it open and notice the abundance of seeds.

Jesus is in the Father and we are in Him. The pomegranate is a good reminder. We are not alone. We are in this together.

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Slideshow: Fifth Sunday after Easter

For we too are His offspring

This week’s lessons are not the easiest to depict visually, but the concepts are important to our understanding of our relationship with God.

Last week’s gospel is a preamble to this week’s. Consider combining the slides of last week with this week for fuller review of John 14.

Here are some images to inspire thought and conversation around these foundational scriptures.

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2x2virtualchurch adds a slideshow and object lesson to our library each week. There are nearly 100 in our collection. If you like our easy, interactive approach to teaching adult learners, please consider subscribing.

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Thank you.

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