The Squandering of Voice in the Church

Hearing the Voice Within

It will take a while for the Church to recognize that they can no longer control the voice of the faithful. The reason for this delay is that congregations and individual Christians do not yet realize that we have more power than ever before in history.

We are accustomed to abiding in silence, accepting what we are told and assuming that the powerful within the church have godly interests.

This is not always true.

Martin Luther took a huge risk when he hammered his list of 95 complaints onto the cathedral door. The response was predictable. Luther was forced into hiding for fear of his life. Fortunately, he made a few well-positioned friends who helped him over this rough spot. He emerged to become a respected preacher and teacher of the Word.

Martin Luther wasn’t the first to raise many of the issues he cited. He was the first to survive. He was the first with the power of a printing press to amplify his voice.

 

The old tools of intimidation still work. Clergy who are beholding to hierarchy are easily silenced.

During the extended conflict between Redeemer Lutheran Church and the Southeastern Pennsylvania Synod has anyone wondered why it is the lay people who have been dragged through courts? The clergy who were working with the congregation, voted with the congregation, and encouraged the congregation headed for the hills after private meetings in the synod office.

 

Today, each individual within the Church has far more power than Martin Luther.

We have a voice that will be more difficult to control.

Eventually, our voices will have influence.

Redeemer, excluded from participation within the church, started a blog. We are one of very few churches who have taken this step and use this tool for weekly outreach. It has both changed and shaped our ministry in ways we never expected.

Blogging builds community. We have encountered dozens of individual bloggers who write from a spiritual point of view. They are poets, photographers, parents, writers, artists, and adventurers. They are all over the world—Thailand, Armenia, Scandinavia, Africa, the Mideast. Some of them have church connections. Others do not. They tend to represent the age demographic that is missing in the church on Sunday morning—20-40.

They have discovered that within the Church, they have little voice, but outside the Church, they can grow.

The ability to grow as individuals is a key factor that is missing in many church communities.

Modern youth have been reared in a world where they must constantly reeducate themselves. They are involved in an ongoing process of self-discovery. In the past this discovery period ended at about age 30, when we settled down. This will no longer be true for any of us, regardless of age.

Self-rediscovery tends to be discouraged within the Church. We are likely to be assigned a task that Church needs to have accomplished. We will be told how to do it—how to teach, how to sing, how to fix the altar, and how to distribute the offering plates. Once we accept one of these jobs, it may be ours for life!

It is no wonder that people turn away from the Church. They seek community where their voices can be heard—their ideas and talents recognized.

If the Church does not find a way to welcome the voice of the people and adapt to modern expectations, they will find their churches to be empty on Sunday mornings.

Church leaders who face this change in society with tenacious resistance will enjoy fleeting successes.

A storm is coming. A wise church would nurture voice if they want transforming change.

What are we afraid of, anyway?

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