“There will be dangers, and we will surely make mistakes.”
Bishop Claire Burkat of the Southeastern Pennsylvania Synod of the Evangelical Lutheran Church in America (SEPA, ELCA), wrote these words to rostered leaders a couple of weeks ago.
She is talking about the future. It is also part of SEPA’s past.
Bishop Burkat’s message warned leaders that they don’t quite know what they are doing or where they are going in today’s religious climate. We suspect that has been the case for a while. There have been needless and costly casualties as SEPA leadership reached their newfound epiphany.
We all make mistakes. Church members, clergy, congregations, and yes, even bishops make mistakes.
Our question for the bishop and other SEPA Lutherans is this: When, at last, you’ve identified an action as a “mistake,” what are you going to do about it?
Redeemer and 2×2 are in an excellent position to predict the future.
When leadership mistakes happen within the part of God’s Kingdom called SEPA, the rostered clergy are protected at all cost. The volunteer laity shoulder the blame. We cannot move comfortably into the uncharted future as long as this continues.
By now, it should be dawning on SEPA congregations that the actions they endorsed in East Falls— if not by vote, by neglect — are a huge mistake. And now SEPA is warning that more mistakes are likely.
So far, SEPA congregations have behaved as if they are powerless. The annihilation of one little congregation has been a focal point of Bishop Burkat’s entire term. By setting out to destroy one expendable congregation, she has weakened the whole Church.
The Church must practice four pillars of church community—repentance, forgiveness, reconciliation and atonement. Without these, the church will crumble.
What might have happened if SEPA and Bishop Burkat had practiced the techniques of listening and discernment she references in her latest letter to clergy? What might be happening in East Falls if SEPA actions had been motivated by love — which is the primary message of the Gospel? What might be happening in East Falls if SEPA had worked with Redeemer in the interdependent relationship their constitutions call for?
The Redeemer/SEPA conflict was needless. Once started there were numerous roads toward peace. Redeemer suggested many possibilities in letter after ignored letter. Every decision made by SEPA leadership for the last four years regarding Redeemer has escalated conflict with no end in sight. Faithful laity were treated as enemies from the get go.
We do not have to polish our crystal ball to predict that this is what SEPA congregations can expect if they are the victims of anticipated synodical mistakes.
- Your clergy will disappear. Laity will be blamed for all consequences and have no one to speak for them.
- Members will be named in personal lawsuits, their lives affected for years after being banished from their church.
- Property and assets will be valued while people are thrown away.
- Your congregation and its members will be called names, mocked, threatened, strong-armed, and dragged through the courts with every expectation that you submit to bullying.
- No stone will be left unturned in pursuit of evidence to justify actions — after the fact.
- Your members will be treated as if their faith and dedication are subservient to synod’s wishes made in greedy isolation.
- Your denomination will use the full power of the courts in their attack against your members, while taking full advantage of their First Amendment protection of “separation of church and state.”
Maundy Thursday is eight weeks away. The imagery of Maundy Thursday is Christ in humility.
Church leaders like to display their humility ceremonially on this sacred occasion. If this humility is genuine, the doors of Redeemer should be unlocked and our bishop should preside over a service, kneeling to wash the feet of Redeemer members. That would be the start of a new Church that practices what it preaches — repentance, forgiveness, reconciliation and atonement.